What was nailed to the cross?
I tend to agree with Elle that it was our sins.
The whole context of Col. 2:14 indicates it was our sins that were nailed to cross, not law.
2:13 And you, being dead in your sins and the uncircumcision of your flesh, has he quickened together with him, having forgiven you all trespasses;
2:14 Blotting out the certificate of debt consisting of decrees against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Great! Glad to see this.
However, also in the context is the thought of the "obligations" those sins imposed – which was the obligation to slay a sacrificial substitute. Christ was that substitute that took away our sins, thus the sacrificial system ended and with it all the ceremonial things that were part of those sacrifices.
You are twisting things here again in the attempt to keep your pre-conceived idea and to make the Lord’s laws void. The “obligations” we were under was to pay the debt note -- not to offer a substitute sacrifice. Offering substitute sacrifices for our sins is a Pagan ritual and is not part of God’s way of justice. Read Col 2:14 again it was the “certificate of debt” that Jesus took away by His death. In another word He is our Redeemer who came to pay for our debt that our sins has incurred.
This brings up three main Biblical principle :
1)sin = debt;
2)Jesus death was a covering(atonement) which is further define as a redemption of debt;
3)The Law of Jubilee defines
--->a) how debts are dealt with
--->b)the rights of the Redeemer to pay for the debt
--->c)the debt is transferred to the Redeemer
--->d)the sinner now works for the Redeemer to pay its debt
--->e)forgiveness of all debts after 7x7 (on the 50th year).
1) Sin is Equated as a debt.When we break the law(=sin), the judge in the earthly court usually sentence us a fine(=debt). We find the same principle in the Bible. Sin is equated as a debt in both the law and in the NT. Jesus taught us a base prayer that shows us this in Mat 6:12 “
And forgive us our DEBTS, as we also have forgiven our DEBTORS.". Luke records the same prayer a little differently: “
And forgive us our SINS; for we ourselves also forgive everyone who is INDEBTED to us…” Luk 11:4
This is because in the law, a sin is a debt that is owed to the victim. Ex 22:3 says “3
… He shall surely make restitution; if he owns nothing, then he shall be sold for his theft. 4 If what he stole is actually found alive in his possession, whether an ox or a donkey or a sheep, he shall pay double.”
This law say if he stole something, the judgment is that he owes two time the item. However in the case "the sheep" was sold or killed, the law requires he pays the victim 4 times.
So we see that sin = a debt note. Here’s an example where we find the Lord applying this law. First a little background of the sin-debt that Israel incurred. The nation of Israel was given land(Canaan) and failed to deliver the good fruits of the Kingdom that was owed to the Lord. We read in the vineyard song in Is 5:1-7 that the Lord expected to receive from Israel some good fruits. What He received was sour and unedible fruits. Jesus applies Is 5 to the nation of Judah in Mat 21:33-43 saying the fruits were stolen – either way in both cases the Lord was deprived of the good fruits due to Him from His own work in establishing the vineyard.
So Israel failed to deliver the good fruits expected(=theft) so we see that the Lord applied the Ex 22:3 theft law to Israel. We read in Judges 4:2 saying “
The Lord SOLD them to Jabin, King of Canaan” (another example in Judges 10:7). Basically Israel was found guilty of sin by not delivering the good fruits of the Kingdom that was owed to the Lord in the Divine Court. Since Israel “
owns nothing” they “
were sold for their theft” as according to Ex 22:3. We find that Israel were sold to another nation 6 times in the book of Judges.
In these SALE transactions, Israel became the servant of that foreign nation. It also means that the foreign nation, had “bought” Israel debt note and were now responsible to pay it by delivering the good fruits of the Kingdom. In essence this other nation had “redeemed” Israel’s debt note and the responsibility to pay (to produce the good fruits the Lord’s requires) fell on them. Not necessarily a blessing but a curse if you cannot deliver. Of course they couldn't delliver and were judge also. Not a good thing for any foreign nation that redeemed the debt; but for Israel, having a redeemer they received mercy for it liberated them from the responsibility of the debt and gave them time to repent.
2)Sin-Debt covered by the RedeemerThe above is the basic law-principle how sin-debt is dealt with. A Redeemer is necessary to pay for the debt note. This is what Christ did for us by taking our obligation of the debt note away from us. However, as noted in the example above, the debt note was not cancelled but it was only transferred to the Redeemer who has to pay for it. Israel was to work for its Redeemer(the foreign nation or as applied to us we work for Christ our Redeemer) as it is also described in this way in the Law of Jubilee.
The Law of Jubilee is the only place in the Bible that clearly defines a Redeemer.
Jesus, the second Adam, will deliver the good fruits of the Kingdom on earth. This responsibility was first given to the First Adam who was commanded to subdue the earth and be fruitful. He failed…and incurred a big debt. Jesus refers to this in Mathew 18:25 where the man who couldn’t pay that large debt, its judgment was that the man, his wife, his children and all that he had were sold to pay for the debt. The responsibility to pay the debt kept on being passed down. It went to Abraham who was prophetically promised that his seed(pointing to Christ) will bless all the families of the earth. In the time being, the responsibility of the debt was pass down to the nation of Israel and so on and so forth… until it went to Christ.
3)The Law of Jubilee – defines the ultimate Sabbath rest after 7 years x 7 + 1 year = 50th yearIt defines how a debt is legally dealt with. Basically the law of Jubilee is the foundation where all other laws rest upon. It gives the complete picture of the plan of salvation by which we have the 7th year Sabbath(only a forebearance of debt) pointing to and climaxing to the Jubilee year Sabbath rest(forgiveness of all debts) where everyone is restored back to their inheritance after the maximum time allotted to pay for the debt by producing the good fruits(thru the ministry of Christ) the Lord has required from the beginning of time.