David, I was pretty sure we would agree that Paul is not suggesting that we blame sin for sin. But you ask an insightful question if whether or not "I" and "sin" are not in fact one and the same thing in this illustration when compared with Gal 5:16.
If you're insinuating Paul is referring to his sinful flesh nature, rather than his sinless new man mind, then I think we're on the same page. Note the following passages on the flesh:
Rom 7:5,18,25 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death... For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not... I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Romans 8:1-13
8:1 [There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
8:6 For to be carnally minded [is] death; but to be spiritually minded [is] life and peace.
8:7 Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be.
8:8 So then they that are in the flesh cannot please God.
8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
8:10 And if Christ [be] in you, the body [is] dead because of sin; but the Spirit [is] life because of righteousness.
8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Rom 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].
1 Cor 9:27 But I keep under my body, and bring [it] into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
2 Cor 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Galatians 5:16-24
5:16 [This] I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
5:18 But if ye be led of the Spirit, ye are not under the law.
5:19 Now the works of the flesh are manifest, which are [these]; Adultery, fornication, uncleanness, lasciviousness,
5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God.
5:24 And they that are Christ's have crucified the flesh with the affections and lusts.
Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Col 2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
1 Peter 2:11 Dearly beloved, I beseech [you] as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
AH 127, 128 "The lower passions have their seat in the body and work through it. The words "flesh" or "fleshly" or "carnal lusts" embrace the lower, corrupt nature; the flesh of itself cannot act contrary to the will of God. We are commanded to crucify the flesh, with the affections and lusts. How shall we do it? Shall we inflict pain on the body? No; but put to death the temptation to sin. The corrupt thought is to be expelled. Every thought is to be brought into captivity to Jesus Christ. All animal propensities are to be subjected to the higher powers of the soul. The love of God must reign supreme; Christ must occupy an undivided throne. Our bodies are to be regarded as His purchased possession. The members of the body are to become the instruments of righteousness."
NOTE: I believe that these passages teach us that our sinful flesh nature has a carnal mind of its own, a mind which communicates sinful lusts and desires to either our old or new man mind, but is not capable of actually committing sin. Our flesh or carnal mind can communicate sin, but it cannot committ sin.
The difference between the "lusts" or "desires" of the flesh and the "works" of the flesh is the difference between our carnal flesh mind communicating sin, which is only a temptation, and we ourselves actually consenting to own and/or act out the sinful desires of our flesh and actually committing sin.
There is a war going on between the carnal mind of our sinful flesh nature and the sinless new man mind we received when we're born again. "The warfare against self is the greatest battle that was ever fought." SC 43. We may keep our sinful flesh desires under "subjection" but we cannot escape them this side of eternity. Not until Jesus rewards us with sinless flesh when He returns will we have sinless flesh desires.
I believe Paul is describing the greatest battle that was ever fought in Romans 7:14-25. In Romans 8:3 he goes on to share how even Jesus suffered being tempted by the voice of His sinful flesh nature. Compare Heb 2:18 and 1 Peter 4:1,2. But Jesus successfully subjected His carnal flesh mind (the lower powers of appetite and passion) to His sanctified "new man" mind and never once own or acted out the unholy desires of His sinful flesh nature.
And so it may be with us if we will be subjection to the Father just as Jesus was. Check out these powerful quotes:
DA 101.2 "All who would perfect holiness in the fear of God must learn the lessons of temperance and self-control. The appetites and passions must be held in subjection to the higher powers of the mind. This self-discipline is essential to that mental strength and spiritual insight which will enable us to understand and to practice the sacred truths of God's word. For this reason temperance finds its place in the work of preparation for Christ's second coming."
DA 122,123 "The uncontrolled indulgence and consequent disease and degradation that existed at Christ's first advent will again exist, with intensity of evil, before His second coming. Christ declares that the condition of the world will be as in the days before the Flood, and as in Sodom and Gomorrah. Every imagination of the thoughts of the heart will be evil continually. Upon the very verge of that fearful time we are now living, and to us should come home the lesson of the Saviour's fast. Only by the inexpressible anguish which Christ endured can we estimate the evil of unrestrained indulgence. His example declares that our only hope of eternal life is through bringing the appetites and passions into subjection to the will of God.
"In our own strength it is impossible for us to deny the clamors of our fallen nature. Through this channel Satan will bring temptation upon us. Christ knew that the enemy would come to every human being, to take advantage of hereditary weakness, and by his false insinuations to ensnare all whose trust is not in God. And by passing over the ground which man must travel, our Lord has prepared the way for us to overcome. It is not His will that we should be placed at a disadvantage in the conflict with Satan. He would not have us intimidated and discouraged by the assaults of the serpent. "Be of good cheer," He says; "I have overcome the world." John 16:33.
"Let him who is struggling against the power of appetite look to the Saviour in the wilderness of temptation. See Him in His agony upon the cross, as He exclaimed, "I thirst." He has endured all that it is possible for us to bear. His victory is ours.
"Jesus rested upon the wisdom and strength of His heavenly Father. He declares, "The Lord God will help Me; therefore shall I not be confounded: . . . and I know that I shall not be ashamed. . . . Behold, the Lord God will help Me." Pointing to His own example, He says to us, "Who is among you that feareth the Lord, . . . that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God." Isa. 50:7-10.
"The prince of this world cometh," said Jesus, "and hath nothing in Me." John 14:30. There was in Him nothing that responded to Satan's sophistry. He did not consent to sin. Not even by a thought did He yield to temptation. So it may be with us. Christ's humanity was united with divinity; He was fitted for the conflict by the indwelling of the Holy Spirit. And He came to make us partakers of the divine nature. So long as we are united to Him by faith, sin has no more dominion over us. God reaches for the hand of faith in us to direct it to lay fast hold upon the divinity of Christ, that we may attain to perfection of character."
DA 149.4 " It was Christ who in the Old Testament gave the warning to Israel, "Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise." Prov. 20:1. And He Himself provided no such beverage. Satan tempts men to indulgence that will becloud reason and benumb the spiritual perceptions, but Christ teaches us to bring the lower nature into subjection. His whole life was an example of self-denial. In order to break the power of appetite, He suffered in our behalf the severest test that humanity could endure."
DA 466.5 "The only condition upon which the freedom of man is possible is that of becoming one with Christ. "The truth shall make you free;" and Christ is the truth. Sin can triumph only by enfeebling the mind, and destroying the liberty of the soul. Subjection to God is restoration to one's self,--to the true glory and dignity of man. The divine law, to which we are brought into subjection, is "the law of liberty." James 2:12.
DA 664.4 "Verily, verily, I say unto you," Christ continued, "He that believeth on Me, the works that I do shall he do also." The Saviour was deeply anxious for His disciples to understand for what purpose His divinity was united to humanity. He came to the world to display the glory of God, that man might be uplifted by its restoring power. God was manifested in Him that He might be manifested in them. Jesus revealed no qualities, and exercised no powers, that men may not have through faith in Him. His perfect humanity is that which all His followers may possess, if they will be in subjection to God as He was."
[ December 28, 2001: Message edited by: Mike Lowe ]