We not only need to focus on what David, the king did, but also on what Bathsheba, the then wife of Uriah, did.
Why did she come in to him?
Wouldn't you say that it takes two to tangle?
My observance of scripture as well as Ellen's writings; It is David's sin, that is the focus. I failed to find any condemnation toward Bathsheba.
"David had committed a grievous sin,
toward both Uriah and Bathsheba, and he keenly felt this. But infinitely greater was his sin against God." Patriarchs and Prophets (1890), page 722, paragraph 1
Why did she come? She was summoned by the king.
As far as two to tango. One person held all the power. A bit lopsided, "dance"?
"His crime in the case of Uriah and Bath-sheba was heinous in the sight of God." Spiritual Gifts. Volume 4A (1864), page 86, paragraph 2
"As time passed on,
David's sin toward Bathsheba became known, and suspicion was excited that he had planned the death of Uriah. The Lord was dishonored. He had favored and exalted David, and
David's sin misrepresented the character of God and cast reproach upon His name. It tended to lower the standard of godliness in Israel, to lessen in many minds the abhorrence of sin; while those who did not love and fear God were by it emboldened in transgression. Conflict and Courage (1970), page 179, paragraph 2
I find the following statement of Ellen to show how far reaching the sin of David has effected the cause of God.
His crime in the case of Uriah and Bath-sheba was heinous in the sight of God. A just and impartial God did not sanction or excuse these sins in David, but sends a reproof, and heavy denunciation by Nathan, his prophet, which portrays in living colors his grievous offense. David had been blinded to his wonderful departure from God. He had excused his own sinful course to himself, until his ways seemed passable in his own eyes. One wrong step had prepared the way for another, until his sins called for the rebuke from Jehovah through Nathan. David awakens as from a dream. He feels the sense of his sin. He does not seek to excuse his course, or palliate his sin, as did Saul; but with remorse and sincere grief, he bows his head before the prophet of God, and acknowledges his guilt. Nathan tells David that
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because of his repentance, and humble confession, God will forgive his sin, and avert a part of the threatened calamity, and spare his life. Yet he should be punished, because he had given great occasion to the enemies of the Lord to blaspheme. This occasion has been improved by the enemies of God, from David's day until the present time. Skeptics have assailed christianity, and ridiculed the Bible, because David gave them occasion. They bring up to Christians the case of David, his sin in the case of Uriah and Bathsheba, his polygamy, and then assert that David is called a man after God's own heart, and if the Bible record is correct, God justified David in his crimes. Spiritual Gifts. Volume 4A (1864), page 86, paragraph 2