You should be trembling before your Maker.

Same here? You'll need to explain. In the passages posted above no one was shot by an arrow and no one fell on a sword to kill themselves. For example:

And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow. Ex 4:6.

No fatal arrow wound. No falling on a sword to commit suicide. What happened in this specific case? What role did Jesus play? What role did Satan play? Another example:

Immediately there fell from his eyes as it had been scales. Acts 9:18.

Again, no fatal arrow wound. No falling on a sword to commit suicide. What happened in this specific case? What role did Jesus play? What role did Satan play?

PS - You wrote - "I'd say we should view those quotes as you view the slaying Saul." Are you sure? Look a little closer. I doubt you agree with what I said. In particular - "He worked to ensure things played out the way they did."

Exodus
4:6 And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand [was] leprous as snow.
4:7 And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his [other] flesh.

Nadab and Abihu were priests of the sanctuary, and although it was not lawful to use common fire, these priests, when they went in before God, presumed to kindle their incense with unconsecrated fire. The priests had been indulging in the use of wine, and their moral sensibilities were benumbed; they did not discern the character of their actions, or realize what would be the fearful consequences of their sin. A fire blazed out from the holy of holies and consumed them. {Te 280.1}

Nadab and Abihu, by drinking wine, beclouded their reasoning faculties, and so lost their sense of sacred things, that they thought they could as well offer common fire as sacred. God did not excuse them because the brain was confused. Fire from his presence destroyed them in their sin. Some look with horror upon men who have been overcome with liquor, and are seen reeling and staggering in the street, while at the same time they are gratifying their appetite for things differing in their nature from spirituous liquor, but which injure the health, affect the brain, and destroy their high sense of spiritual things. The liquor-drinker has an appetite for strong drink which he gratifies, while another has no appetite for intoxicating drinks to restrain, but he desires some other hurtful indulgence, and does not practice self-denial any more than the drunkard. {4aSG 125.1}