The right kind of fear chases away all other fears.

" Before him every face turns pale, and upon those whom God has rejected, falls the blackness of despair. The righteous cry with trembling, "Who shall be able to stand?" The song of the angels ceases, and there is a period of awful silence. Then the voice of Jesus is heard, saying, "My grace is sufficient for you." The faces of the righteous are lighted up, and joy fills every heart. And the angels strike a note higher, and sing again, as they draw still nearer to the earth. {4SP 459.1}

The King of kings descends upon the cloud, wrapped in flaming fire. The earth trembles before him, the heavens are rolled together as a scroll, and every mountain and every island is moved out of its place. Says the psalmist: "Our God shall come, and shall not keep silence; a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. Gather my saints together unto me; those that have made a covenant with me by sacrifice. And the heavens
shall declare his righteousness; for God is judge himself." [Psalm 50:3-6.] {4SP 459.2}

"And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every freeman, hid themselves in the dens and in the rocks of the mountains, and said to the mountains and rocks, Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb; for the great day of his wrath is come, and who shall be able to stand?" [Revelation 6:15-17.] {4SP 460.1}

The derisive jests have ceased. .. The wicked pray to be covered by the rocks of the mountains, rather than meet the face of Him whom they have despised and rejected. {4SP 460.2}

That voice which penetrates the ear of the dead,
they know. How often have its plaintive, tender tones called them to repentance. How often has it been heard in the touching entreaties of a friend, a brother, a Redeemer. To the rejecters of his grace, no other could be so full of condemnation, so burdened with denunciation, as that voice which has so long pleaded, "Turn ye, turn ye; for why will ye die?" Oh that it were to them the voice of a stranger! Says Jesus, "I have called, and ye refused; I have stretched out my hand, and no man regarded. But ye have set at naught all my counsel, and would none of my reproof." ..

In the lives of all who reject truth, there are moments when conscience awakens, when memory presents the torturing recollection of a life of hypocrisy, and the soul is harassed with vain regrets. But what are these compared with the remorse of that day when "fear cometh as desolation," when "destruction cometh as a whirlwind!" [Proverbs 1:27.] Those who would have destroyed Christ and his faithful people, now witness the glory which rests upon them. In the midst of their terror they hear the voices of the saints in joyful strains exclaiming, "Lo, this is our God, we have waited for him, and he will save us." [Isaiah 25:9.]

Amid the reeling of the earth, the flashing of lightning, and the roaring of thunder, the voice of the Son of God calls forth the sleeping saints...All blemishes and deformities are left in the grave. The redeemed bear the image of their Lord. Oh, wonderful redemption! long talked of, long hoped for, contemplated with eager anticipation, but never fully understood. {4SP 463.2}

The living righteous are changed in a moment, in the twinkling of an eye. At the voice of God they were glorified; now they are made immortal, and with the risen saints are caught up to meet their Lord in the air....

"And this shall be the plague wherewith the Lord will smite all the people that fought against Jerusalem: Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. And it shall come
to pass in that day that a great tumult from the Lord shall be among them; and they shall lay hold every one on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor." [Zechariah 14:12, 13.] In the mad strife of their own fierce passions, and by the awful outpouring of God's unmingled wrath, fall the wicked inhabitants of the earth,--priests, rulers, and people, rich and poor, high and low. "And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth; they shall not be lamented, neither gathered, nor buried." [Jeremiah 25:33.] {4SP 473.2}

At the coming of Christ the wicked are blotted from the face of the whole earth,--consumed with the spirit of his mouth, and destroyed by the brightness of his glory. Christ takes his people to the city of God, and the earth is emptied of its inhabitants.

Now God could simply allow the world to destroy itself. In fact it probably would have done so long ago if God had not held back the winds of strife.

Nature is not self-acting; it is the servant of its Creator. God does not annul His laws nor work contrary to them; but He is continually using them as His instruments. Nature testifies of an intelligence, a presence, an active agency, that works in, and through, and above its laws. There is in nature the continual working of the Father and the Son. Said Christ, “My Father worketh hitherto, and I work.” {BLJ 241.3}

God has finished His creative work, but His energy is still exerted in upholding the objects of His creation. It is not because the mechanism that has once been set in motion continues its work by its own inherent energy that the pulse beats and breath follows breath; but every breath, every pulsation of the heart, is an evidence of the all-pervading care of Him in whom we live and have our being. {BLJ 241.4}

It is not because of inherent power that year by year the earth produces its bounties and continues its motion around the sun. The hand of God guides the planets, and keeps them in position in their orderly march through the heavens. It is through His power that vegetation flourishes, that the leaves appear and the flowers bloom. His word controls the elements, and by Him the valleys are made fruitful. He covers the heavens with clouds, and prepares rain for the earth; He “maketh grass to grow upon the mountains.” “He giveth snow like wool: he scattereth the hoarfrost like ashes.” “When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.” {BLJ 241.5}

The depths of the earth are the Lord's arsenal, whence were drawn weapons to be employed in the destruction of the old world. Waters gushing from the earth united with the waters from heaven to accomplish the work of desolation. Since the Flood, fire as well as water has been God's agent to destroy very wicked cities. These judgments are sent that those who lightly regard God's law and trample upon His authority may be led to tremble before His power and to confess His just sovereignty. As men have beheld burning mountains pouring forth fire and flames and torrents of melted ore, drying up rivers, overwhelming populous cities, and everywhere spreading ruin and desolation, the stoutest heart has been filled with terror and infidels and blasphemers have been constrained to acknowledge the infinite power of God. {PP 109.1}

y His grace we can stand in the awesome glory and brightness of his holiness. He invites us to come and be clothed in His garments of righteousness that will enable us to stand. But yes, someday He will erase all traces of sin. The wicked will not be able to stand for sin cannot stand in God's presence.

Except for the fact nature is not self-acting. It can do nothing of itself. Jesus cannot simply let go and let nature wreak havoc. It doesn't work that way. Nature is not self-acting. Jesus must work for it to be destructive.

Nature is not self-acting; it is the servant of its Creator.