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23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this [is] his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. Jer.

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10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
10:13 From henceforth expecting till his enemies be made his footstool.
10:14 For by one offering he hath perfected for ever them that are sanctified.
10:15 [Whereof] the Holy Ghost also is a witness to us: for after that he had said before,
10:16 This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
10:17 And their sins and iniquities will I remember no more.
10:18 Now where remission of these [is, there is] no more offering for sin.
10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
10:21 And [having] an high priest over the house of God;
10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

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The Bible writers are not saying that these men are sinless. The meaning is that of spiritual maturity, full grown spiritually, ripe in spiritual understanding, whole in response to god, keeping nothing back. A "perfect" Christian is one whose heart and mind are permanently committed to Christ, cannot be moved. Noah, Abraham, and Job were all declared to be "perfect" men. Yet the history of their lives shows that they were far from being sinless.
If one's view of sin is shallow enough, sinless perfection would not be an impossible achievement. It is a defective view of sin that leads to a wrong understanding of perfection. If sin simply means a deliberate, willful doing of what is known to be wrong, then no Christian should commit this kind of sin. But if sin includes also a man's state of mind and heart, man's bias toward sin, sin as an indwelling tendency, then perfection presents a totally different picture.

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If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us. (1 John 1:8-10)
We find here the most solemn warning against the doctrine of sinless perfection in this life. The incontrovertible meaning of this passage is that the man is a self-deceiver who claims for himself what the apostle John dared not claim. The truth is not in him. The doctrine of sinless perfection leads to the conclusion that both Christ and the Holy Spirit are unnecessary once this state of eradication of the sinful nature is reached. Wherever the professed Christian claims to have the sinful nature eradicated in his life, there is a corresponding loss of true dependence upon Christ. There is a break in the only saving relationship that man needs for victory. This allows people to sin and call evil good. It discourages those who strive to be like Christ, but fall short of this false idea of perfection.

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Let those who feel inclined to make a high profession of holiness look into the mirror of God's law. As they see its far-reaching claims, and understand its work as a discerner of the thoughts and intents of the heart, they will not boast of sinlessness. "If we," says John, not separating himself from his brethren, "say that we have no sin, we deceive ourselves, and the truth is not in us." "If we say that we have not sinned, we make Him a liar, and His word is not in us." "If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." 1 John 1:8, 10, 9. {AA 562.2}

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Your warning quotes against false ideas of perfection are good Thomas, but look at this warning quote by Ellen White above. She not only gives the warning, she reaffirms in scripture that Christ will cleanse us from all unrighteousness. Compare this with the her statements I quoted at the beginning on 'Be ye therefor perfect...." Let's analyse what perfection she is talking about - what is possible and what isn't.

Isn't she saying our flesh is sinful, we are naturally inclined to sin, but . . . we can be restored. Moses was perfect during the fourty years of wandering in my view, and yet fell at the end of his life. So we aren't talking about being placed beyond sinning, I think that's clear. Also, we continue to grow after being 'perfected' - not that I claim to be.