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Re: 4th Quarter, 2025, Joshua
[Re: Kevin H]
#199179
11/01/25 07:22 PM
11/01/25 07:22 PM
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So why would the Canaanites be destroyed?
First: with few exceptions (like the Canaanite King Danel) most pagans did not see their gods as personal. They were worshiping the forces of nature and personalizing them. They believed that if the gods of life were pleased and excited, then there would be a lot of food, animals born to their flock and children born to their wife. If they were not happy, or mad at you, especially if the gods of death were mad at you, then you had either famine, or too much rain causing mold. Much of paganism in their worship would put on what can be described as "X" rated sexual actions hoping that these actions would make the gods of life all excited and productive.
In addition to the general description above, the Canaanites had an additional situation. The Bible calls the land as flowing with milk and honey. In our culture these terms symbolize everything good, predictable, easy exciting. However, that was only a part of the understanding in the ancient world. These terms were geographic terms. Honey included not only what the bees make, but any preserved food. A land of honey was good agricultural land, and thus fits our western picture of the terms "milk and honey. " However, the "milk" gives the complete opposite picture. Milk came from animals mostly kept in the desert. Your garden might give good, bad or in the middle crops, often poor crops and you hope for a better garden next year. Moving around a lot looking for food for your animals to eat, and you may not have much more food than what you get from your milk animals. Most places were either seen as lands of milk or honey. Egypt was seen as having both milk and honey, but in an organized land of honey along the river, but then once you leave the river area you are in the milk of the desert.
Canaan is where Europe, Asia, Africa, and Arabia all meet. The plants and animals of these parts of the world compete there, as well as the weather patterns. The Jordan was not a great river like the Nile or Tigris. The major god for the Canaanites was the storm/rain god Baal. Thus in addition to what pagans in the other parts of the world believed in making the gods of life excited by their sexual behavior, the Canaanites had more of a focus on this due to the intensity of the unpredictability of living in a land flowing with both milk and honey. They also added two other superstitions. One is that they felt that if they united their life forces in sexual orgies with your neighbors, across generations, including children and animals, that they were somehow giving Baal more strength and power to defeat the leviathan, and thus bring the life giving rain. They also came to believe that if they raped someone from another part of the world, that they could steal the life force of their victim: That food that would have grown in the victim's home garden will now instead grow in my garden in Canaan. That animals that would have been born to the flocks of their victim's family at their home, would now be born to my flocks in Canaan. That children that would have been born to the wife of their victim will now be born to my wife here in Canaan. And if they rapped the victim to death, then they would have stolen all of their life forces.
These are empty superstitions that does nothing but hurt others including abusing children. These actions do not affect the weather, nor the amount of food growing in your garden, animals born to your flocks or children born to your wife. The the Canaanites actually believed that this did and that they needed to "unite their life forces" or else they and their children would starve; and that they could add a little extra to their family if they rapped someone passing through the land.
Now this piece of land was quite literally the center of the ancient world. This was the most important trade intersection between Africa, Arabia, Europe and Asia. Yet, the worship services and superstitions made this most important intersection one of, if not the most dangers place on earth.
A big part of the conquest of Canaan was to make this all important intersection safe for the people passing through, and for a simple worship of a personal God who actually loved them was in charge of both the milk and honey aspects of their life.
Not just 'abusing' the children, but sacrificing them to the demons who vexed them to do these things. taking away the issues which they probably had caused in the first place. Terrible things they did to please their 'gods'. truly abominations...
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Here is the link to this week's Sabbath School Lesson Study and Discussion Material: Click Here
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Re: 4th Quarter, 2025, Joshua
[Re: dedication]
#199192
11/03/25 04:43 PM
11/03/25 04:43 PM
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Lesson Six The Enemy WithinAfter a great victory over a well fortified and defended city of Jericho. Israel sends an army against a small city which should have been easy to conquer, but they fail to conquer, they loose and retreat in disgrace. What's going on? 1. Self dependence replacing total dependence upon God. When approaching Jericho, Israel realized that without God's help this conquest just could not be successful. BUT they had faith that God would give them the city. They carefully followed all God's instructions -- when to march, how to march, when to be quiet, when to shout, etc. The whole conquest was directed by God and followed depending upon God. The result -- a great victory. It was completely different with Ai. The thought, oh it's small, it's easy, we can do this. They were so self confident they didn't even send out the whole army. They didn't seek God's directions on the matter. They just set out to do it, confident it would be easy. The result -- defeat. 2. Entitlement - covetousness Though Israel had followed God's directions and moved in faith in the conquest of Jericho;. there had been serious, though hidden, breaches to the conditions. Jericho was to be destroyed by God's power, not man's power. Nothing in Jericho was to be kept by the Israeli army as booty. But there was one, who felt he was entitled to some of the "spoils". So he took some gold and silver and an elaborate robe, and hid it in his tent. Achan yielded to the temptation and blatantly thought he could hide his sin. But one can wonder, how much of that sentiment had entered the minds of others as they destroyed everything in Jericho. They knew the command, they obeyed and did not take anything for themselves, but were those temptations in their minds as well? Thoughts of: Why all this waste? Sure could use some of those things? The very fact that they failed to seek the Lord in their next conquest, shows a paradigm shift in their thinking of total dependence upon God to a more self dependent attitude. Had they consulted with God before launching further attacks on cities, things may have been different. Achan's sin exposed sooner and no defeat at Ai. The lesson of complete dependence and submission to God is a lesson that goes against carnal human nature. We like to assert ourselves and receive a reward for our work. We may ask, why were all Achan's sheep, donkey's and cattle also stoned? Yes, the automatic thought tends to be "what a waste?" Why? But what would saving them have done? The people throwing those stones thinking they were getting rid of sin and now they were entitled to reward -- some cows, or sheep, or some other of Achan's goods? No, when destroying sin, there are no spoils to be rewarded. God is the One Who gives the victory over sin. It's the same principle as in Jericho -- everything connected with the sin was destroyed. This battle wasn't about gaining things that belonged to the sinner. Rooting out sin is a painful "strange act" when redemptive behavior for the sinner is no longer possible, one that God takes no delight in doing, and neither should God's people take delight in knocking sinful people out of their lives. Sometimes the church needs to take action against sin, but never for materialist advantage for themselves. The whole question of corporate guilt leaves many questions as to what it means, or if it is even rightly understood. How do we understand God's love for the church as a unit, and God's love for each individual for whom Christ died.
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Re: 4th Quarter, 2025, Joshua
[Re: dedication]
#199194
11/04/25 03:07 PM
11/04/25 03:07 PM
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The investigation
John 3:17 For God sent not his Son into the world to condemn the world; but that the world through Him might be saved. 3:18 He that believes on Him is not condemned: but he that doe not believe is condemned already, because he does not believe in the name of the only begotten Son of God. 3:19 And this is the condemnation, that light is come into the world, and the people loved darkness rather than light, because their deeds were evil. 3:20 For every one that does evil hates the light, and refuses to come to the light, lest his deeds should be reproved.
There is much in the above verse that helps us understand things in the book of Joshua.
The Canaanites as nations refused to believe in the God of Salvation. They had fallen ever deeper into a whole lifestyle of sin. Even though light came to them through various means over the past centuries, they simply continued in their demonic worship and their sinful life styles. They are condemned, not by arbitrary decree, but by their choice to "serve a different master" who is the author and prince of evil and was taking them every deeper into the abyss.
But what about those who profess to believe? What about those who hide their evil deeds in the darkness and refuse to allow the light to shine on them because they don't want their evil deed to be reproved.
Achan is example of people in that category. Achan professed to believe -- he was part of the Israelite "army". He would have taken part in the previous cleansing and circumcision ceremonies Israel held before attacking Jericho. (see Joshua 5:2-8), He knew the law, with its explicit command that everything in Jericho was to be destroyed, it belonged to the Lord, it wasn't his to do with as he desired.
Was his sin only a moment of foolish weakness Or was it the outflow of something much deeper within his heart and mind?
The answer was revealed in God's method of investigation.
1. First there was just the general announcement of sin in the camp.
Joshua 7:11 Israel has sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have both stolen, and deceived, and they have put it even among their own stuff.
2. Everyone was to spend the night "sanctifying themselves" (vs 13) In other words -- they were to search their own hearts. They were given a chance to confess and make this thing right. It was a chance for Achan and his family to unearth their stolen goods and bring them to Joshua in full confession and repentance. This announcement, especially realizing it was why Israel had lost the battle against Ai, would have jolted an honest heart that may have just impulsively in a foolish moment done something really stupid. It should have been a powerful jolt to repent and make it right. But no one in Achan's family (remember the stolen goods were put with their stuff, not in some secret outside the family hiding place) did anything at this point. They kept their silence, probably thinking they would never be found out.
3. So a judicial investigation begins. God, who already knows everything, is directing the outcome. Which tribe harbors the guilty one? Judah? OK, which family section of the tribe? Now Achan should know that God knows exactly who did it, the lot fell upon his tribe and section of the tribe. Do we see Achan in great repentance acknowledging the wisdom and power of God? No, Achan is still hiding, hoping his sin will remain hidden.
4. The household and person is identified. Achan stands before Joshua, without excuse, there is no "robe of righteousness" his sin is unconfessed, unrepented.
Joshua is not angry with Achan but pleads -- "My son, I beg you give glory to the LORD God of Israel and make confession to Him, and tell me NOW, what you have done, stop hiding it from me" (vs. 19)
How Achan must have trembled in terror as he saw his tribe pointed out, then his family and his household! But still he uttered no confession. Not until the finger of God pointed straight upon him. Then, when his sin could no longer be concealed, he admitted he had taken the forbidden objects. Everyone now knew he was guilty. But Achan had not confessed his sin, only admitted it. There was no genuine repentance for sin, no contrition, no change of purpose, no abhorrence of evil. And no glory given to God.
5. Forced confessions cannot save So long as people like Achan can conceal their transgressions from their fellow men, many, like Achan, feel secure, and flatter themselves that God will not be strict to mark iniquity. All too late their sins will find them out in that. The investigation and final admission of guilt was to clarify before all the people the truth, so all would understand. Not only that Achan was guilty, but also that there was no true confession and repentance or sorrow of sin in Achan's heart, the sentence was just.
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Re: 4th Quarter, 2025, Joshua
[Re: dedication]
#199206
11/08/25 09:28 AM
11/08/25 09:28 AM
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I dont quite understand why it is called "accursed things", it certainly was not a idol.
7 But the children of Israel [a]committed a trespass regarding the accursed[b] things, for Achan the son of Carmi, the son of [c]Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed things; so the anger of the Lord burned against the children of Israel.
21 When I saw among the spoils a beautiful Babylonian garment, two hundred shekels of silver, and a wedge of gold weighing fifty shekels
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Re: 4th Quarter, 2025, Joshua
[Re: dedication]
#199207
11/08/25 11:48 PM
11/08/25 11:48 PM
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Why was it a curse to take plunder from Jericho?
Achan probably excused himself thinking he was only exercising the fighting-man?s right, prevalent in the ancient world, to plunder the ruins of a conquered city, something that God did allow the Israelites to do in subsequent military campaigns. Why was there a special command that everything in Jericho be destroyed? Why, in this first conquest in Canaan; was nothing to be taken by anyone?.
The term cherem refers to the act of irrevocably dedicating items, animals, or even people to God in such a way that they could not be redeemed or used or owned by anyone else. The meaning in the covenant is that God would give them the victory, it was not a victory due to their skill. It was to acknowledge and forever confirm that all victory in the conquest of Canaan was completely from the Lord, therefore they would give EVERYTHING in the FIRST conquest, back to God.
The FIRST of increase or victory belongs to the Lord. We find a law between Israel and God in many situations where THE FIRST, was devoted to God. In Exodus 23:19 , it is written, "Bring the best of the firstfruits of your soil to the house of the LORD your God. Exodus 13:12 You must set apart unto the LORD all that opens the matrix, every firstling that is born of a beast which you own; the males shall be the LORD'S. 13:13 And every firstling of a donkey you may redeem with a lamb; and if you wilt not redeem it, then you shall break his neck: and all the firstborn of man among thy children you must redeem. 13:15 therefore, sacrifice to the LORD all that opens the matrix, being males; but all the firstborn of my children redeem.
Jericho was the FIRST city of Canaan to be conquered Thus God had specifically pronounced everything in the first Canaanite city, Jericho, as "devoted to the Lord" (Hebrew: cherem, "something consecrated for destruction by God" While there are allowances for redemption in some consecrated instances, in cherem the items are irrevocably dedicated and could not be redeemed. To plunder the city was to steal from God.
The whole implication and purpose is for people to realize: God provided God receives the first of everything He provides.
To give the FIRST is an act of faith. Giving back to the Lord after they have taken all they need for themselves, is not an act of faith. God asks for THE FIRST! People are to give God THE FIRST, in faith that God will provide more.
Thus giving God all in the first city conquered was part of the covenant promise that God would help them conquer the rest. By taking items "of the first" irrevocably dedicated to God city, was a disregard of the covenant. To appropriate the "first" to oneself, was not of faith believing that God would give more -- more victories. Nor was it acknowledging that victory was not of themselves. It short circuited the power of God to be poured upon them for victory.
Modern application: The tithe. We are to give it first, before we pay all the bills and before we go shopping. We are to give it first as an act of faith in the One Who provides. Malachi 3:8 Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. 3:9 You are cursed with a curse: for ye have robbed me, [even] this whole nation.
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Re: 4th Quarter, 2025, Joshua
[Re: dedication]
#199210
11/10/25 06:11 PM
11/10/25 06:11 PM
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Lesson 7 Ultimate Loyalty: Worship in a War Zone.
The Covenant between God and His people comes FIRST!"But seek first the kingdom of God and his righteousness, and all these things will be added to you" (Matthew 6:33, ESV).We saw this already in last weeks lesson. The FIRST victory in Canaan was all given to God. None of it belonged to the them! This was to remind them for all generations, that God won the land for them, everything in Jericho was to be destroyed. Absolutely no plunder was to be taken. Even the city itself was not to be rebuilt, a curse was upon it. (Many years later it was rebuilt, but the man who rebuilt it suffered the curse) God asks for the FIRST in all our devotion and lives. The first fruits of land and livestock was the Lords, to remind us all blessings come from the Lord. A STRANGE TIME FOR A RITUAL? In today's lesson we read that the whole company of Israel had just crossed the Jordan into Canaanite land. They were in enemy territory. They didn't have city walls around them to protect them. Any of those Canaanite chieftains could have done a surprise raid on their camp any night. Under those conditions Joshua orders something that would incapacity most of his men of fighting ability for several days. It doesn't make sense! I can just imagine some Canaanite spies speeding off to tell their king now was a golden opportunity to strike those invading Israelites, they were "sitting ducks". Why would they engage in this ritual? Why now? Remember Moses, (Exodus 4:24) on his way to talk to Pharaoh about releasing Israel from slavery? Moses is to tell Pharaoh "And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn. (Ex. 4:23)But how can Moses give this message to Pharaoh, when he, Moses, himself had not fulfilled the covenant agreement. It had to be done first, before Moses could begin his mission. (Ex. 4:24) Why was it so important? Genesis 17-11 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. This [is] my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. And ye shall circumcise the flesh of your foreskin; and it shall be a token (or sign) of the covenant between me and you.It was a sign that God would give them and their children after them, the land! How could they expect God to give them the land, if they ignored the sign? To ignore the sign was to reject the covenant. So -- the very senselessness of the timing, wasn't that senseless at all. Going forward without the covenant blessing would have been senseless. With the covenant blessing, they didn't fear surprise raids on their camp, because God was their protector! Modern application:We too have a covenant sign. Ezekiel 20:20,12 And hallow my sabbaths; and they shall be a sign between me and you, that you may know that I am the LORD your God. ...a sign between me and you, that you might know that I am the LORD that sanctifies you. Rev. 14:7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. Ex. 20:8,11 Remember the sabbath day, to keep it holy....For in six days the LORD made heaven and earth, the sea, and all that is in them and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. Rev. 14:12 Here is the patient endurance of the saints: here are they that keep the commandments of God, and the faith of Jesus. We acknowledge the covenant relationship between God and us when we embrace the sign. When we reject the sign, we are actually saying, sorry, I don't want to abide in the covenant relationship with God, I want to do things my own way. Let this never be our attitude. The covenant sign of the Sabbath is the ultimate relationship with our Savior and Maker when we too, put aside pressing everyday realities that may seem very urgent, but we rest that day, trusting fully that God will take of everything. God calls us every Sabbath to come apart from all those worldly pressures and trials, and rest awhile in His presence. Then we can face the immediately realities during the coming week with Him
Last edited by dedication; 11/10/25 06:50 PM.
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Re: 4th Quarter, 2025, Joshua
[Re: dedication]
#199217
11/13/25 07:40 PM
11/13/25 07:40 PM
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What were the four requisites for success?
1.Undaunted courage "Be strong and of very good courage." Joshua 1:7,9, 18 But what makes a person strong and courageous? 2. Full belief in the promises of God. Armed with the promises of God, believing what God has promised God will fulfil. 3. Full commitment to do God's will. "That you observe to do according to all the law which Moses My servant commanded you; do not turn from it to the right or to the left. Joshua 1:7 4, Constant depending upon and communication with God. Meditate on God's Word, day and night that you may according to all that is written therein. (Joshua 1:8
It all centers on constant and meaningful connection with God in worship and obedience.
Joshua was successful not because of his strength, but because he believed in God's promises, and fully committed himself to do all that God commanded,
Passover celebration, before launching into conquest.
Joshua 5:10 And the children of Israel encamped in Gilgal, and kept the Passover on the fourteenth day of the month at even in the plains of Jericho.
Celebrating Passover was a big reminder of their deliverance BY GOD from Egypt, a reminder that God's promises are true, and worthy of praise. It also caused them to remember their first born escaped death not because of their strength, they were protected because the "blood of the Lamb" was shed for them. The focus is on God, looking to Him to be central in their lives. The One Who is faithful to deliver and save.
Also Passover includes a ceremony in which all things leavened were removed from their dwellings. The leavening power in this case, symbolizing sin. As they removed foods leavened, they were to think of it as a symbolic reminder to cleanse their lives and hearts of sin. To live in accordance to God's will in obedience.
This concept, though Christians no longer sacrifice passover lambs, continues to our day! 1 Cor. 5:6-8 Do you not know that a little leaven leavens the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Building an Altar.
Abraham, Isaac, and Jacob, led lives of prayer. Wherever they set up camp, not far from their tents they established an altar, upon which was offered the morning and evening sacrifice. And the members of their family were gathered together to worship God. Whenever they moved, the altar remained as a witness of their worship of God.
Once Israel entered the promised land, Joshua built an altar, to worship God with all Israel.
Joshua 8:30 Then Joshua built an altar unto the LORD God of Israel in mount Ebal, 8:31 As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up [any] iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings. 8:32 And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel. 8:33 And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel. 8:34 And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.
According to the directions given by Moses, a monument of great stones was erected upon Mount Ebal. Upon these stones, previously prepared by a covering of plaster, the law was inscribed--not only the ten precepts spoken from Sinai and engraved on the tables of stone, but the laws communicated to Moses, and by him written in a book.
Beside this monument was built an altar of unhewn stone, upon which sacrifices were offered unto the Lord. The fact that the altar was set up on Mount Ebal, the mountain upon which the curse was put, was significant. Israel did not deserve God's great gifts in promising to give them the victory of the land. Transgressions of God's law, showed they deserved the curses, but the slain Lamb upon the altar, representing the atonement of Christ brought mercy and grace to the worshippers.
Six of the tribes--all descended from Leah and Rachel--were stationed upon Mount Gerizim; while those that descended from the handmaids, together with Reuben and Zebulun, took their position on Ebal, the priests with the ark stood in the valley between the two mountains.
A trumpet was sounded, and Israel stood in silence; and in the presence of this vast assembly, (without modern amplifying gear) Joshua, standing beside the sacred ark,in a clear, resounding voice, read the blessings that were to follow obedience to God's law. All the tribes on Gerizim responded by an Amen. He then read the curses, and the tribes on Ebal in like manner gave their assent, thousands upon thousands of voices uniting as the voice of one man in the solemn response. Following this came the reading of the law of God, together with the statutes and judgments that had been delivered to them by Moses.
It wasn't just men in this impressive ritual, but included everyone, women and children as they worshipped and pledged themselves to the God of heaven. {see Patriarchs and Prophets page 500}
MODERN APPLICATION
Every Christian home should have "a family altar". Not one made of stone, but a special place and time daily where the family gets together to worship and read God's Word. The formula for successful living is still applicable today!
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Re: 4th Quarter, 2025, Joshua
[Re: dedication]
#199219
11/16/25 12:43 PM
11/16/25 12:43 PM
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Lesson EightGiants of Faith: Joshua and CalebCaleb represented the tribe of Judah, back when 12 spies (each a leader of one of the Israelite tribes) were commissioned to spy out the promised land. Joshua was from the tribe of Ephraim, descendant of Joseph. God works through people who have dedicated their lives to Him! It's people who either gather for the Lord, or help the enemy scatter and divide and undermine the purposes of God. The story is well known. Of the twelve spies, only two believed that God would give them the land of Canaan, and if Israel advanced with God, He would give them the victory. The other ten spread messages of doubt and impossibility, and as fear and hopelessness spread through the camp, the people forgot God's promise and even tried to stone the two faithful spies. Our example and words do make a huge difference. God spoke: "Numbers 13:22-24 because all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, and have put Me to the test now ;these ten times, and have not heeded My voice, 23 they certainly shall not see the land of which I ;swore to their fathers, nor shall any of those who rejected Me see it. 24?But My servant Caleb, because he has a different spirit in him and has followed Me fully, I will bring into the land where he went, and his descendants shall inherit it. We need to carefully read the thirteenth and fourteenth chapters of Numbers, and understand that people can make reports and share words, that can influence the movements of multitudes of people. Words and example can gather for Christ or scatter away from Christ. Those who bore the discouraging report and brought discouragement to the whole camp of Israel, were working against God. It was rebellion against God. When Caleb and Joshua stood up, and with urgent pleading tried to counter the negative report, the spirit of satan was fully revealed in the reaction of the unfaithful witnesses as they grew stronger in their rebellion. And they carried the disappointed congregation with them, as they believed the negative reports that it was utterly impossible to advance into the land. The whole nation took the wrong side, and, inspired by satanic agencies, they cried out against the faithful spies, and demanded that Joshua and Caleb, who dared to bear the truth of God's promises in regard to the land, be stoned to death! But God was with those who have spoken the truth in faith. What was it that saved the lives of Joshua and Caleb? ?And the glory of the Lord appeared in the tabernacle of the congregation before all the children of Israel.? (Numbers 14:10)We have here a positive evidence that the anger of the Lord was awakened against the rebellious people. Those who basically threw all God's amazing promises to the ground and trampled upon them and inspired the whole nation to distrust God. They who had been blessed with so many experiences where God delivered, protected, provided. They had so many precious opportunities to know the will of God, which was communicated to them by Christ Himself, their invisible Leader, enshrouded in the pillar of cloud by day and the pillar of fire by night. Modern application: We have the evidence of the Christ's death, resurrection and life! We have the scriptures, God's Word, We have great light! Do we know Christ? Do we trust and follow Him? Do we stand up for His glory (not our own) even if the whole world is saying something totally different? Do we lead people to Christ, or cast doubts upon His power to deliver us from sin and give us the peace that passes all understanding in a world of trouble. The "giants" are real, just as the brute strength of the Canaanites was real. All the "spies" of the land had the same facts as to the physical fortification of the land. But two had FAITH, and believed in God's promises and power, the other ten did not. How important is our example, and words?
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Re: 4th Quarter, 2025, Joshua
[Re: dedication]
#199221
11/16/25 10:40 PM
11/16/25 10:40 PM
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OP
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Caleb spoke: I am as strong this day as I was in the day that Moses sent me. . . . Now therefore give me this mountain of which the Lord spoke in that day. Joshua 14:11, 12.
During the distribution of the land, Caleb, accompanied by the heads of his tribe, came forward with a special claim. Caleb was now 85 years old, the oldest man in Israel. Only Joshua was close to him in age. Caleb now reminded Joshua of the promise made 40 some years earlier, as the reward of his faithfulness: "The land whereon thy feet have trodden shall be thine inheritance, and thy children's forever, because thou hast wholly followed the Lord." He therefore presented a request that Hebron be given him for a possession.
Hebron was the seat of the dreaded Anakim, whose formidable appearance had so terrified the spies forty years earlier. His claim was immediately granted. To none could the conquest of this giant stronghold be more safely entrusted. . . . Caleb's faith now was just what it was when he testified against the evil report of the other ten spies. He had believed God's promise then that God would put His people in possession of Canaan. He had endured with his people the long wandering in the wilderness, thus sharing the disappointments and burdens of the guilty; yet he made no complaint of this. Now, once again in Canaan, his faith was as strong as ever, as He magnified the mercy of God that had preserved him in the wilderness when his brethren were cut off. The brave old warrior was desirous of giving to the people an example that would honor God, and encourage the tribes fully to subdue the land which their fathers had deemed unconquerable. Caleb obtained the inheritance upon which his heart had been set for forty years, and, trusting in God to be with him, he "drove thence the three sons of Anak." . . .
The cowards and rebels had perished in the wilderness, their lament when they cried out in fear and disbelief: "Would God that we had died in the land of Egypt! or would God we had died in this wilderness! Why has the LORD brought us unto this land, to fall by the sword," (Numbers 14:2-3) was fulfilled. They died, never reaching the promised land. But the two men of faith ate of the grapes of Eshcol. And that rich valley became part of their inheritance. (See Numbers 13:24)
To each was given according to his faith. The unbelieving had seen their fears fulfilled. Notwithstanding God's promise, they had declared that it was impossible to inherit Canaan, and they did not possess it. But those who trusted in God, looking not so much to the difficulties to be encountered as to the strength of their Almighty Helper, entered the goodly land.
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Re: 4th Quarter, 2025, Joshua
[Re: dedication]
#199234
11/20/25 04:51 PM
11/20/25 04:51 PM
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OP
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Lesson Eight Giants of Faith: Joshua and Caleb
Caleb was the first to be granted an inheritance. His choice was Hebron, the very place with it's terrifying giants that had destroyed any faith the ten spies, 40 years earlier, might have had. It was a very challenging choice. The giants (and their descendents) were still there. But Caleb had strong faith -- God had promised him this land, and God would give it to him.
Joshua, on the other hand, waited until the very last to claim land
It was Joshua, with Eleazar the high priest, and the heads of the tribes, that the distribution of the land was decided, the location of each tribe being determined by lot.
In contrast to Caleb's faith and courage, came a request from the tribe of Ephraim and half of Manasseh. (See Joshua 16:17-18) Due to their large number they wanted twice as much again as what had been given them. Though their portion of land was large and fertile, only a wooded hill was free of Canaanites, so they complained, ""The hill is not enough for us," they said; "and all the Canaanites that dwell in the land of the valley have chariots of iron." What they wanted was a part of the subdued land.
But Joshua answered them. "If you are a great people, get busy and conquer the land for yourselves." Have faith and step out in faith! Believe in God's promise!
"Their evident desire to shun hardship and danger was firmly met by Joshua. "Thou art a great people, and hast great power," he said; "thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong." Thus their own arguments were turned against them. Being a great people, as they claimed, they were fully able to make their own way, as did their brethren. With the help of God they need not fear the chariots of iron. {PP 514.2}
Through all this dividing and assigning the tribes to land, Joshua, himself first made sure everything was done decently, fairly and in order, under the guidance of God, before choosing a claim for himself his family.
Joshua 19:49 When they had made an end of dividing the land for inheritance by their coasts, the children of Israel gave an inheritance to Joshua the son of Nun among them: 19:50 According to the word of the LORD they gave him the city for which he asked, Timnathserah in mount Ephraim: and he built the city, and dwelt therein. " He asked for only a single city. "They gave him the city which he asked, . . . and he built the city, and dwelt therein." The name given to the city was Timnath-serah, "the portion that remains"--a standing testimony to the noble character and unselfish spirit of the conqueror, who, instead of being the first to appropriate the spoils of conquest, deferred his claim until the humblest of his people had been served. {PP 515.1}
Joshua's city was not far from Shiloh where the wilderness sanctuary had been erected. This was the central place of worship for the new nation. This was also where Joshua wanted to be present in close association with His creator and fellow worship.
His commander and captain was Christ! His Friend and Guide was Christ.
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