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Re: plagues [Re: teresaq] #115733
07/10/09 01:08 AM
07/10/09 01:08 AM
asygo  Offline
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Originally Posted By: teresaq
the peoples were griping and grumbling about the least little thing, just like we do, instead of noticing all the miracles God was doing for them constantly, just like we dont. so God said, ok, backed off and showed them what He had been doing for them all along.

Is it possible that no bad thing will happen whenever God "backs off" to show what He's been doing all along? Or do bad things always happen when He does that?


By God's grace,
Arnold

There is no excuse for any one in taking the position that there is no more truth to be revealed, and that all our expositions of Scripture are without an error. The fact that certain doctrines have been held as truth for many years by our people, is not a proof that our ideas are infallible. Age will not make error into truth, and truth can afford to be fair. No true doctrine will lose anything by close investigation. RH 12/20/1892
Re: plagues [Re: Rosangela] #115734
07/10/09 01:23 AM
07/10/09 01:23 AM
teresaq  Offline OP
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Originally Posted By: Rosangela
Yes, since the inception of sin God has had to do some evil deeds, or strange acts. And there has been "dirty work" to be done. What I see Tom as suggesting is that God has a lackey, the devil, who does the dirty work for Him. What I am suggesting is that if there is any dirty work to be done, God does it Himself. He doesn't have to hide behind anyone.
What Tom is saying is that God cannot act against the principles of His own government. But isn't a strange act exactly that? I don't see permiting the existence of evil as a principle of God's government. If it were, then evil wouldn't be evil, because all God's principles are good.
i dont see God as doing "evil" deeds, ever!! i dont see fire coming down and devouring sodom and gomorrah as "evil" any more than i see putting a rabid dog to sleep.

as for God having a "lackey" i think it is a matter of perspective, and i dont think im going to be able to "give" you mine, or get you to see it. smile or maybe i can try.

does God want to hurt people and so he lets satan have them?-lackey.

or is God trying to get through to people, to wake them up, so He holds back from restraining.

im still here on this earth, people, before the second coming and third coming, since everything seems to be mixed up into one point.


Psa 64:5 ...an evil matter: they commune of laying snares privily; they say, Who shall see them?

Psa 7:14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. 15 He made a pit, and digged it, and is fallen into the ditch which he made. 16 His mischief (and his violent dealing) shall return upon his own head.

Psa 7:17 I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.
Re: plagues [Re: teresaq] #115735
07/10/09 01:25 AM
07/10/09 01:25 AM
teresaq  Offline OP
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this is someones perspective on the "strange act" reprinted with permission.

Quote:
Regarding the phrase "strange act"

... if God only ends up doing what people have been expecting Him to do for centuries --

destroy and/or "get rid of" the "wicked" --

then what, precisely, would be so "STRANGE" about THAT?

For it to be called His STRANGE act

it must BREAK the mold of expectation.

Otherwise nothing "strange" about it at all --

it bes what you've all been waiting for,

for centuries.

Right?


Psa 64:5 ...an evil matter: they commune of laying snares privily; they say, Who shall see them?

Psa 7:14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. 15 He made a pit, and digged it, and is fallen into the ditch which he made. 16 His mischief (and his violent dealing) shall return upon his own head.

Psa 7:17 I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.
Re: plagues [Re: Mountain Man] #115737
07/10/09 01:41 AM
07/10/09 01:41 AM
teresaq  Offline OP
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Originally Posted By: Mountain Man

Yes, God permits death and destruction to arouse people to a sense of their need and danger. Do evil angels cooperate with God in His endeaver? Or, are they ignorant of what they are doing?
the quotes had to do with the plagues, which i didnt include.

as for your questions, i see God as telling us what the evil angels will do.
Quote:
Rev 16:12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.
Rev 16:13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
Rev 16:14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
Rev 16:15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
Rev 16:16 And he gathered them together into a place called in the Hebrew tongue Armageddon.
this, as well as the corresponding texts that go with it make it very clear whether it is God acting or "evil angels".

for those of that mindset, would these angels and satan be working in conjunction with God, here?

Quote:
Also, it should be noted that for every quote like this one there are corresponding quotes that say God causes death and destruction either Himself or through holy angels. In other words, He does not always withdraw His protection and allow evil angels to wreak havoc.
oh, ok, i see where you are coming from.

but yes, there are, just like this one, and if we did not have ellen white to point out the contradiction, or explanation, we would believe that God literally sent serpents into the camp.
Num 21:6 And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died.



Psa 64:5 ...an evil matter: they commune of laying snares privily; they say, Who shall see them?

Psa 7:14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. 15 He made a pit, and digged it, and is fallen into the ditch which he made. 16 His mischief (and his violent dealing) shall return upon his own head.

Psa 7:17 I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.
Re: plagues [Re: Mountain Man] #115739
07/10/09 02:10 AM
07/10/09 02:10 AM
teresaq  Offline OP
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Originally Posted By: Mountain Man
Where does it say God or Jesus ceased restraining anyone and permitted Jesus to be crucified?
how do you understand what happened? i mean if God wasnt restraining from Christs birth, remember herod, the times the people picked up stones, etc., then how do you understand it?


Psa 64:5 ...an evil matter: they commune of laying snares privily; they say, Who shall see them?

Psa 7:14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. 15 He made a pit, and digged it, and is fallen into the ditch which he made. 16 His mischief (and his violent dealing) shall return upon his own head.

Psa 7:17 I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.
Re: plagues [Re: Rosangela] #115740
07/10/09 02:23 AM
07/10/09 02:23 AM
teresaq  Offline OP
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Originally Posted By: Rosangela
As I see it, it wasn't sin which caused the death of the Egyptian army, by Moses' act of stretching out his rod, making the sea which God had divided resume its flow. Indeed God ceased to protect the Egyptians, but He ceased to protect them from the consequences of something He did.

"Amid the wrath of the elements, in which they hear the voice of an angry God, they endeavor to retrace their steps and fly to the shore they have quitted. But Moses stretches out his rod, and the piled-up waters, hissing, roaring, and eager for their prey, tumble down upon the armies of Egypt." {4T 25.2}
again, going back to perspectives, i think it is all in how one looks at it, which seems to touch on a point i realized about myself in reading the bible some time ago.

but anyway, for me, it was sin. it was sin, the desire to enslave, that led the egyptians to go after the israelites.

as for the waters, what was God supposed to do, keep holding them up so the egyptians could get to the other side? what would have been the point of holding them back so the israelites could escape, then?

and who told the egyptians to go running after them? talk about insane!!, sin will do that to a person. i mean, one sees waters separate, which is no usual occurrence, and doesnt stop to think those waters might fall back on them?!?! sounds like insanity to me!!

Quote:
but He ceased to protect them from the consequences of something He did.
He didnt protect them from something they did. He could have somehow prevented them from running into the middle of the sea, but He didnt. He allowed them to do what they wanted to and they ended their lives for it.


Psa 64:5 ...an evil matter: they commune of laying snares privily; they say, Who shall see them?

Psa 7:14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. 15 He made a pit, and digged it, and is fallen into the ditch which he made. 16 His mischief (and his violent dealing) shall return upon his own head.

Psa 7:17 I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.
Re: plagues [Re: teresaq] #115742
07/10/09 03:03 AM
07/10/09 03:03 AM
Tom  Offline
Active Member 2012
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Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
Quote:
Yes, since the inception of sin God has had to do some evil deeds, or strange acts. And there has been "dirty work" to be done. What I see Tom as suggesting is that God has a lackey, the devil, who does the dirty work for Him.


No, that's not what I'm suggesting. I've been arguing strongly against this idea because behind this is the idea that what happens is something God wants to happen. But it isn't. Satan can only be God's lackey if he does God's bidding. But he doesn't. Satan has one agenda, and God has another. God's agenda involves doing good, while Satan involves doing evil.

Quote:
What I am suggesting is that if there is any dirty work to be done, God does it Himself. He doesn't have to hide behind anyone.


This is simply not thinking about things in the wrong way, IMO. Sin is destructive. There is no need for God to do any dirty work, ever. Sin is perfectly capable of accomplishing all the evil there is in the world. It needs no help from God.

God is working constantly to prevent "dirty work" from happening. At times He permits it, as explained here:

Quote:
Says the prophet: "O Israel, thou hast destroyed thyself;" "for thou hast fallen by thine iniquity." Hosea 13:9; 14:1. Their sufferings are often represented as a punishment visited upon them by the direct decree of God. It is thus that the great deceiver seeks to conceal his own work. By stubborn rejection of divine love and mercy, the Jews had caused the protection of God to be withdrawn from them... (GC 35)


Quote:
(W)hen men pass the limits of divine forbearance, that restraint is removed. God does not stand toward the sinner as an executioner of the sentence against transgression; but He leaves the rejectors of His mercy to themselves, to reap that which they have sown. Every ray of light rejected, every warning despised or unheeded, every passion indulged, every transgression of the law of God, is a seed sown which yields its unfailing harvest. (GC 36)


The "dirty work" happens when God's restraint is removed.

There is absolutely no need for God to do these things Himself, and the mere suggestion that God does "evil deeds" should alert one immediately that there is something wrong with the theory one is espousing.

Quote:
What Tom is saying is that God cannot act against the principles of His own government. But isn't a strange act exactly that?


No. It's an act which appears, on the surface, to be contrary to something God would ordinarily do, but, upon further investigation, isn't.

Quote:
I don't see permiting the existence of evil as a principle of God's government. If it were, then evil wouldn't be evil, because all God's principles are good.


What?


Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
Re: plagues [Re: asygo] #115744
07/10/09 04:05 AM
07/10/09 04:05 AM
teresaq  Offline OP
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Originally Posted By: asygo
Originally Posted By: teresaq
the peoples were griping and grumbling about the least little thing, just like we do, instead of noticing all the miracles God was doing for them constantly, just like we dont. so God said, ok, backed off and showed them what He had been doing for them all along.

Is it possible that no bad thing will happen whenever God "backs off" to show what He's been doing all along? Or do bad things always happen when He does that?
i guess it depends on whether we believe we really have an enemy seeking to steal, kill and destroy, i think.


Psa 64:5 ...an evil matter: they commune of laying snares privily; they say, Who shall see them?

Psa 7:14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. 15 He made a pit, and digged it, and is fallen into the ditch which he made. 16 His mischief (and his violent dealing) shall return upon his own head.

Psa 7:17 I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.
Re: plagues [Re: Tom] #115764
07/10/09 03:15 PM
07/10/09 03:15 PM
Mountain Man  Offline
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Originally Posted By: Tom
MM: And, yes, the Father allowing Jesus to be crucified is not an example of Jesus withdrawing His protection or choosing not to restrain evil men and evil angels or the forces of nature and permiting death and destruction to happen. Where does it say God or Jesus ceased restraining anyone and permitted Jesus to be crucified?

T: Acts 2 and Romans 4 are to places that spring to mind. Acts 2 is verse 20 something. Romans 4 is verse 24 or 25.

Please post the passage you believe says "God or Jesus ceased restraining anyone and permitted Jesus to be crucified" and then explain why you think it does. I read the chapters you suggested and didn't see it.

Quote:
T: Also Teresa pointed out that Jesus said He could have had legions of angels to defend Him had He so chosen. They had clearly been defending Him (many times Jesus' murder was attempted before the cross) and they clearly stopped defending Him (or else He couldn't have been taken away to be tortured and crucified).

This supports the opposite of what I'm asking for. IOW, it doesn't show Jesus withdrawing His protection and permitting evil men or evil angels to cause the death and destruction of unrepentant sinners.

Quote:
T: I'm curious. How is it that you don't see that God ceased restraining those who took Jesus away? How could that not be the case?

I didn't mean to imply the Father didn't cease restraining sinners and allowed Jesus to be crucified. What I'm saying is Jesus didn't do it, thus, it's not example of Jesus employing the "withdraw and permit principle" while here in the flesh. In fact, I'm still waiting for you to post such an example.

Re: plagues [Re: Tom] #115765
07/10/09 03:20 PM
07/10/09 03:20 PM
Mountain Man  Offline
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Originally Posted By: Tom
T: How do you see that the cross enables us to understand the plagues?

"The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the word of God, from Genesis to Revelation, must be studied in the light that streams from the cross of Calvary. (GW 315)

Jesus earned the right on the cross to judge, punish, and destroy sinners. Ellen White wrote:

Death entered the world because of transgression. But Christ gave His life that man should have another trial. He did not die on the cross to abolish the law of God, but to secure for man a second probation. He did not die to make sin an immortal attribute; He died to secure the right to destroy him that had the power of death, that is, the devil. He suffered the full penalty of a broken law for the whole world. This He did, not that men might continue in transgression, but that they might return to their loyalty and keep God's commandments and His law as the apple of their eye. {TM 134.1}

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