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Here is the link to this week's Sabbath School Lesson Study and Discussion Material: Click Here
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Re: Lesson #3 - All Have SINNED
[Re: Mountain Man]
#126993
08/27/10 09:04 PM
08/27/10 09:04 PM
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Active Member 2012
14500+ Member
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Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
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All temptations begin as unholy thoughts and feelings. It is impossible for a thought to cross our mind devoid of feeling. We're simply not wired to have thoughts without feelings. Not everyone is wired the same (Autism, to give just one example).
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
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Re: Lesson #3 - All Have SINNED
[Re: Mountain Man]
#126996
08/27/10 09:57 PM
08/27/10 09:57 PM
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Posts: 6,154
Brazil
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What do you think - If my quiver is full of poisonous darts, am I guilty of sinning if I refuse to shoot and kill someone with them? Or, am I guilty of sinning based solely on the fact my quiver is full of poisonous darts? If the temptation comes and you think that you would like to use the darts, but manage to refrain from doing so because this will bring bad consequences to you and to others, this feeling/desire is, in itself, a sin, because you can only use the darts to kill people. Please notice that in the case of temptations based on legitimate desires, the desire isn't in itself a sin, but in the case of temptations based on illegitimate desires (which is always the case when sinful tendencies are involved), the desire itself is a sin.
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Re: Lesson #3 - All Have SINNED
[Re: Rosangela]
#126999
08/27/10 10:16 PM
08/27/10 10:16 PM
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SDA Charter Member Active Member 2019
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Joined: Oct 2000
Posts: 22,256
Southwest USA
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M: ]What do you think - If my quiver is full of poisonous darts, am I guilty of sinning if I refuse to shoot and kill someone with them? Or, am I guilty of sinning based solely on the fact my quiver is full of poisonous darts?
R: If the temptation comes and you think that you would like to use the darts, but manage to refrain from doing so because this will bring bad consequences to you and to others, this feeling/desire is, in itself, a sin, because you can only use the darts to kill people. Please notice that in the case of temptations based on legitimate desires, the desire isn't in itself a sin, but in the case of temptations based on illegitimate desires (which is always the case when sinful tendencies are involved), the desire itself is a sin. I'm not sure how your observations answer my questions. To clarify, I have in mind people who refuse to use their poisonous darts to kill people because they believe it is morally wrong to do so. BTW, I like how you differentiated between legitimate and illegitimate needs/desires so far as it relates to sin, guilt, and condemnation. When is a temptation based on a legitimate need/desire and not considered a sin in and of itself?
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Re: Lesson #3 - All Have SINNED
[Re: Mountain Man]
#127108
08/30/10 01:55 AM
08/30/10 01:55 AM
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Joined: Nov 2004
Posts: 6,154
Brazil
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M: What do you think - If my quiver is full of poisonous darts, am I guilty of sinning if I refuse to shoot and kill someone with them? Or, am I guilty of sinning based solely on the fact my quiver is full of poisonous darts?
R: If the temptation comes and you think that you would like to use the darts, but manage to refrain from doing so because this will bring bad consequences to you and to others, this feeling/desire is, in itself, a sin, because you can only use the darts to kill people. Please notice that in the case of temptations based on legitimate desires, the desire isn't in itself a sin, but in the case of temptations based on illegitimate desires (which is always the case when sinful tendencies are involved), the desire itself is a sin.
M: I'm not sure how your observations answer my questions. To clarify, I have in mind people who refuse to use their poisonous darts to kill people because they believe it is morally wrong to do so. My point is, if you were full of love you wouldn't carry poisonous darts around, the only purpose of which is to kill people. And you wouldn't feel the desire to use the darts. So, if you experience a temptation like "It would be nice if you used this dart to kill such and such person" and you consider that this possibility is an attractive one, you may refrain from doing so because it's morally wrong, because it will bring bad consequences, or whatever, but the fact that you've found the thought of killing someone attractive is in itself a sin (although obviously not such a grave sin as giving in to the temptation and really killing someone). BTW, I like how you differentiated between legitimate and illegitimate needs/desires so far as it relates to sin, guilt, and condemnation. When is a temptation based on a legitimate need/desire and not considered a sin in and of itself? Sometimes I'm tempted to eat between meals because I have the impression I'm hungry. Finding food attractive is not a sin in itself. Someone may be offered a good job with a good salary but he/she will have to work on the Sabbath. Finding the idea of a good job with a good salary attractive is not a sin in itself. Or someone may be tempted to not follow Christ in order not to upset his/her parents. Wishing to honor one's parents and not wishing to lose their love is not sinful in itself. These are some examples that could be cited.
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Re: Lesson #3 - All Have SINNED
[Re: Rosangela]
#127113
08/30/10 02:16 AM
08/30/10 02:16 AM
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Active Member 2012
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Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
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M:All temptations begin as unholy thoughts and feelings. It is impossible for a thought to cross our mind devoid of feeling. We're simply not wired to have thoughts without feelings.
T:Not everyone is wired the same (Autism, to give just one example).
M:Tom, is autism the only example of people who have been seriously altered as a consequence of 6,000 years of sin? What? Why are you asking this? Where do questions like this come from? My point was that not everyone is wired the same. I didn't say anything about "seriously altered," but responded to your comment, which spoke of how we are wired. Also I wrote, "to give just one example," which implies more than one example could be given, right? Anyway, the point is that we're not all wired the same.
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
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Re: Lesson #3 - All Have SINNED
[Re: Mountain Man]
#127151
08/30/10 10:43 PM
08/30/10 10:43 PM
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Active Member 2012
14500+ Member
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Joined: Aug 2004
Posts: 14,795
Lawrence, Kansas
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Chill out. Try to be more patient and understanding. Remember, we're not all wired the same. Some of us have feelings. Tread lightly. Thank you. I'm sorry if I came across as impatient and not understanding. My feelings were more appalled and confused as to why you would ask the question you asked. I was trying to see what led you to ask your question. Unfortunately, you didn't answer my question. That is, I still have no idea why you asked the question you did. Please enlighten me. So, it sounds like you are questioning whether or not it is true all temptations begin as unholy thoughts and feelings because not everyone is wired in way that feelings always accompany thoughts. No, I am questioning just exactly what I said, which is your comment that we are wired the same. You said: M:All temptations begin as unholy thoughts and feelings. It is impossible for a thought to cross our mind devoid of feeling. We're simply not wired to have thoughts without feelings. I responded that we're not all wired the same. It is the last sentence (the one that speaks of how we are wired) that I questioned. I gave the example of autism.
Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
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