APL, you agree with my summary of your beliefs.

Some of the wicked will experience a third death - those who come up in the special resurrection to witness Jesus' Second Advent. They will die a second time. When Jesus returns the third time, He will raise them up and they will die a third death. The difference between the first and second (and third) deaths is duration. The first death (and the second for some) is temporary. They will be raised to life. However, not so with the second death (the third for some) - it is eternal.

Jesus tasted, consumed, and conquered the judgment experience the wicked will suffer when they stand before God during the Great White Throne judgment. Law and justice was satisfied - before He voluntarily laid down His life and took it up again. Jesus did not yield up His life until after He accomplished the work which He came to do, until after He drained the dregs of the cup of woe and trembling.

"Christ did not yield up His life till He had accomplished the work which He came to do, and with His parting breath He exclaimed, "It is finished." John 19:30. The battle had been won. His right hand and His holy arm had gotten Him the victory. As a Conqueror He planted His banner on the eternal heights. Was there not joy among the angels? All heaven triumphed in the Saviour's victory. Satan was defeated, and knew that his kingdom was lost. {DA 758.1}

The Scapegoat, not the Lord's Goat, dies with the sins of the saved and with their second death (the first death for some) in the lake of fire. His death does not make atonement for the sins of the saved. Jesus satisfied the just and loving demands of law and justice when He drained the dregs of the cup of woe and trembling.

Also, Jesus experienced emotional anguish unlike the wicked will experience it. There is no way we can compare the two different experiences. The GC quote above makes it clear the difference is as vast as the difference between God and man. Hardened sinners are incapable of suffering emotional anguish like Jesus did. Unlike Jesus, when they revisit their sins in judgment it has an affect upon them totally unlike the affect it had upon Jesus.

Revisiting their sins in judgment does not cause them to suffer emotional anguish like Jesus did. That is impossible. Their hearts are hardened beyond it. Instead of breaking their hearts, it infuriates them, causing them to turn upon their deceivers intending to tear them to pieces. But Jesus intervenes. He rains down fire from above and raises fire up from below - a global, seething lake of lava and oil and unquenchable fire. Sinners will suffer in duration and intensity proportionate to their sinfulness.

It is fire that punishes them and eventually consumes them - not the radiant light of God's person and presence, not an unveiled knowledge of their sins, not revisiting their sins in judgment. Otherwise, they could live forever if Jesus granted them access to the tree of life. Their sins cannot extinguish the life in them because they are impervious to its effects. Their conscience is seared and untouchable.

Romans 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
1 Cor 15:17 And if Christ be not raised, your faith is vain; ye are yet in your sins.
15:18 Then they also which are fallen asleep in Christ are perished.

Yawn!

Jesus experienced emotional anguish unlike the wicked will experience it. There is no way we can compare the two different experiences.

Every eye in that vast multitude is turned to behold the glory of the Son of God. With one voice the wicked hosts exclaim: "Blessed is He that cometh in the name of the Lord!" It is not love to Jesus that inspires this utterance. The force of truth urges the words from unwilling lips. {GC 662.2}

Now Christ again appears to the view of His enemies. Far above the city, upon a foundation of burnished gold, is a throne, high and lifted up. Upon this throne sits the Son of God, and around Him are the subjects of His kingdom. The power and majesty of Christ no language can describe, no pen portray. The glory of the Eternal Father is enshrouding His Son. The brightness of His presence fills the City of God, and flows out beyond the gates, flooding the whole earth with its radiance. {GC 665.1}

As soon as the books of record are opened, and the eye of Jesus looks upon the wicked, they are conscious of every sin which they have ever committed. They see just where their feet diverged from the path of purity and holiness, just how far pride and rebellion have carried them in the violation of the law of God. The seductive temptations which they encouraged by indulgence in sin, the blessings perverted, the messengers of God despised, the warnings rejected, the waves of mercy beaten back by the stubborn, unrepentant heart--all appear as if written in letters of fire. {GC 666.2}

The whole wicked world stand arraigned at the bar of God on the charge of high treason against the government of heaven. They have none to plead their cause; they are without excuse; and the sentence of eternal death is pronounced against them. {GC 668.2}

Notwithstanding that Satan has been constrained to acknowledge God's justice and to bow to the supremacy of Christ, his character remains unchanged. The spirit of rebellion, like a mighty torrent, again bursts forth. Filled with frenzy, he determines not to yield the great controversy. The time has come for a last desperate struggle against the King of heaven. He rushes into the midst of his subjects and endeavors to inspire them with his own fury and arouse them to instant battle. But of all the countless millions whom he has allured into rebellion, there are none now to acknowledge his supremacy. His power is at an end. The wicked are filled with the same hatred of God that inspires Satan; but they see that their case is hopeless, that they cannot prevail against Jehovah. Their rage is kindled against Satan and those who have been his agents in deception, and with the fury of demons they turn upon them. {GC 671.2}

"Every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire." "The indignation of the Lord is upon all nations, and His fury upon all their armies: He hath utterly destroyed them, He hath delivered them to the slaughter." "Upon the wicked He shall rain quick burning coals, fire and brimstone and an horrible tempest: this shall be the portion of their cup." Isaiah 9:5; 34:2; Psalm 11:6, margin. Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. Malachi 4:1; 2 Peter 3:10. The earth's surface seems one molten mass--a vast, seething lake of fire. It is the time of the judgment and perdition of ungodly men--"the day of the Lord's vengeance, and the year of recompenses for the controversy of Zion." Isaiah 34:8. {GC 672.2}

The wicked receive their recompense in the earth. Proverbs 11:31. They "shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts." Malachi 4:1. Some are destroyed as in a moment, while others suffer many days. All are punished "according to their deeds." The sins of the righteous having been transferred to Satan, he is made to suffer not only for his own rebellion, but for all the sins which he has caused God's people to commit. His punishment is to be far greater than that of those whom he has deceived. After all have perished who fell by his deceptions, he is still to live and suffer on. In the cleansing flames the wicked are at last destroyed, root and branch--Satan the root, his followers the branches. The full penalty of the law has been visited; the demands of justice have been met; and heaven and earth, beholding, declare the righteousness of Jehovah. {GC 673.1}

Satan's work of ruin is forever ended. For six thousand years he has wrought his will, filling the earth with woe and causing grief throughout the universe. The whole creation has groaned and travailed together in pain. Now God's creatures are forever delivered from his presence and temptations. "The whole earth is at rest, and is quiet: they [the righteous] break forth into singing." Isaiah 14:7. And a shout of praise and triumph ascends from the whole loyal universe. "The voice of a great multitude," "as the voice of many waters, and as the voice of mighty thunderings," is heard, saying: "Alleluia: for the Lord God omnipotent reigneth." Revelation 19:6.