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Re: Justifiction, sanctification and the Grace of God [Re: Tom] #113481
05/23/09 03:34 AM
05/23/09 03:34 AM
dedication  Online Content OP
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I don't want to "just explain" it.

I want to see it from scripture.
Did you study Romans 6:3-11?

Re: Justifiction, sanctification and the Grace of God [Re: Tom] #113482
05/23/09 03:40 AM
05/23/09 03:40 AM
dedication  Online Content OP
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Quote:
I'm still not understanding how you understand that Christ's blood and sacrifice reconciles us to God. Could you explain it simply in a few sentences please?

Don't you believe it is Christ's blood and sacrifice that reconciles us to God?

Re: Justifiction, sanctification and the Grace of God [Re: dedication] #113483
05/23/09 05:01 AM
05/23/09 05:01 AM
dedication  Online Content OP
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The wages of sin is death...

When Adam sinned he sold the whole human race into the hands of satan, sin and death.

Romans 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:


The law -- God's moral law -- demands the death of the transgressor.
Without the shed blood of Christ, the law is only an instrument declaring that we deserve death, for we have transgressed that law.

Jesus' blood is the central theme of the entire Word of God, from the blood of Abel's slain lamb to the blood of the Lamb (Jesus) in Revelation 7:14. Hebrews 9:22 declares that there is NO remission of sins without the shedding of Christ's blood. The blood of Jesus is the ONLY way for our sins to be forgiven...

"In whom we have redemption through His blood, even the forgiveness of sins:" —Colossians 1:14

...and for us to have access to the Father's throne.

Heb. 10:19 Having therefore, brethren, boldness to enter into the holies by the blood of Jesus,


It was only because the plan of the SUBSTITUTIONAL SACRIFICIAL DEATH by Christ Who stood as surety for mankind, that Adam and Eve continued to live after their sin.

To teach them, God, instituted the scarificial system immediately.

You will notice in Genesis, that the robe of light departed and they realized they were naked.

Gen. 3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

Sin robbed them of the cloak of innocence, and they tried to make coverings out of leaves. They tried to make themselves presentable, but it didn't work.

God comes to search for them. God promises a Redeemer Gen. 3:16

Then " Gen 3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

Coats of skin-- can only be made when an animal dies.
This is significent. The clues are all in that God promised the coming of the Redeemer, then the very first sacrifice was made, the Lambs, depicting the death of Christ, and the skins of the animals was made into clothes -- God clothed them with the skins.
A robe of righteousness to cover their nakedness.

The symbolism is powerful. Sin-- leaves one naked of righteousness. This can be remedied only by the death of the substititude, Who then clothes us with His own robe of righteousness.

Re: Justifiction, sanctification and the Grace of God [Re: dedication] #113484
05/23/09 05:34 AM
05/23/09 05:34 AM
dedication  Online Content OP
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Upon Christ as our substitute and surety was laid the iniquity of us all. He was counted a transgressor, that He might redeem us from the condemnation of the law.

Originally Posted By: Tom
Originally Posted By: dedication

"We being enemies"
this shows the rebellious nature of sin, and
echoes Paul's former phrase. "while we were yet sinners"
Our natural enmity toward God's law and righteousness, our sin, our ungodliness placed us in a position where we deserved nothing but wrath -- God owed us nothing.
But Christ taking our sins upon Himself, and dying in our place changed our status.



In what way? You point out later that God had no need to be reconciled to us (agreed!), so what changed must be something that happened to us, right? So how did Christ's taking our sins upon Himself and dying in our place change us?


It changed our status--
Without the sacrifice of Christ, we are not members of God's kingdom, but members of satan's kingdom, enslaved there till death causes us to perish forever.


Ephesians 2:2-5 tells the same thing as Romans 6:2-9

2:2 Wherein in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience:
2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
2:4 But God, who is rich in mercy, for his great love wherewith he loved us,
2:5 Even when we were dead in sins, has quickened us together with Christ, (by grace you are saved;)
2:6 And has raised us up together, and made us sit together in heavenly places in Christ Jesus:



We have to unite ourselves WITH Christ in His death.
Christ took OUR SINS and our sinful nature upon His sinless nature and DIED. And we are RAISED WITH HIM, to fellowship with Him in heavenly places.

Do we now accept, and count our old natures DEAD?
Do we now accept Christ's robe of righteousness?
Do we now believe we are citizens of Gods' kingdom?

If we consider the old nature DEAD, do we continue to feed it? NO! it's dead
If we accept Christ's robe of righteousness and realize we are accepted in the beloved, how do we respond?



Originally Posted By: tom
Originally Posted By: dedication

Let's look at a text from 1 Peter 2:24 [Christ] Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

What does all this mean?

Christ took OUR SIN, OUR SINFUL NATURE, upon Himself, upon His sinless nature, and died. What does that mean to us?
Brothers and sisters - it means because HE died to our sin, we died to sin. Therefore it is apparent that our dying to sin is not something we do, but something Christ has done, and is something that is accounted to all who are united with Him!


That seems to me very simple and easy to understand. I'm having more difficulty understanding your idea that dying to sin is not something that we need to do.

You added a word.

Read on -- I also wrote:
"When we accept Christ and join Him in baptism, we die inwardly to this sinful kingdom. Yet that death depends entirely on Christ's sacrificial death upon the cross as Christ takes upon Himself our "old man of sin" and it is nailed on the cross with Him.

Our connection to Christ and His sacrifice is so real that it carries "our old man" to the very cross of Christ in a spiritual crucifixion that kills our old selfish self and we are BORN AGAIN, raised to newness of life WITH CHRIST!


"Behold the Lamb of God, which takes away the sins of the world."
This is Jesus the Son of God, Who shared the glory and power of supreme glory with the Father He is the Creator of the universe, standing there "a lamb as when it is slain" He is the sacrifice.
"Come," Jesus calls, "Place your hands upon my head and confess your sins." Trembling we place our hands on the head of Him who has never cherished an evil thought, and confess all our dark imaginings, we look in the face that has only love and goodness, and confess all our hate and evil. We acknowledge specific sins and shortcomings, knowing that He has never sinned. And as our attention is drawn to the cross to see what our sins did to Jesus, something happens inside. All our pride and selfishness is stripped bare, and we ask, "What is sin, that it should require such a sacrifice?"

Suddenly the horror of sin is revealed to us. Those little sins that we thought we had a right to hang on to don't look so innocent anymore, and we experience what is know as repentance. Repentance includes sorrow for sin and a turning away from it. True repentance does not happen apart from Christ and the cross. We may experience regret for the consequences of sin, we may even change our lifestyle, but only as we contemplate the cross and allow our old nature to DIE WITH CHRIST, can we experience true repentance, which is so necessary to the Christian life.
As we see what our sins did to Jesus and how He took our punishment because He loved us, we will have a change of heart and mind. Gladly we surrender all our cherished idols--everything that stands between us and Christ we place on the alter and even more, we give ourselves to Jesus by the mercies of God, we present our bodies a living sacrifice, holy , acceptable unto God. (Romans 12:2)



Last edited by dedication; 05/23/09 05:36 AM.
Re: Justifiction, sanctification and the Grace of God [Re: dedication] #113492
05/23/09 05:57 PM
05/23/09 05:57 PM
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Elle  Offline
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Posts: 2,536
Canada
Originally Posted By: dedication
Christ took OUR SIN, OUR SINFUL NATURE, upon Himself, upon His sinless nature, and died. What does that mean to us?
Brothers and sisters - it means because HE died to our sin, we died to sin. Therefore it is apparent that our dying to sin is not something we do, but something Christ has done, and is something that is accounted to all who are united with Him!
...
"When we accept Christ and join Him in baptism, we die inwardly to this sinful kingdom. Yet that death depends entirely on Christ's sacrificial death upon the cross as Christ takes upon Himself our "old man of sin" and it is nailed on the cross with Him.

Great emphasis! Wonderful truth and food for our tired and starving souls. It made me think how the "daily" sacrifice was the foundation and made acceptable all other sacrifices.

Originally Posted By: Dedication
Our connection to Christ and His sacrifice is so real that it carries "our old man" to the very cross of Christ in a spiritual crucifixion that kills our old selfish self and we are BORN AGAIN, raised to newness of life WITH CHRIST!
...
We may experience regret for the consequences of sin, we may even change our lifestyle, but only as we contemplate the cross and allow our old nature to DIE WITH CHRIST, can we experience true repentance, which is so necessary to the Christian life.

Yes, this is quite essential. May I add that the "Born Again" (also referred in the Bible as the indwelling spirit or the mystery of God) is how we abide in Christ and He in us. This is how we become victorious daily.

The righteousness of Christ given to us as a free gift draws us to the cross and to receive the grace. Without it, we couldn't gone to the cross.

Like you said, it is the seed of rebellion that is the root of sin. These seeds needs to be plucked out of our heart and only Christ can do this work. Our part is to come to him daily and confess His great Love and Grace and our need of him. Then 1 Jn 4:15 happens in our heart "Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. "

When Jesus is dwells in our heart then "For it is God which worketh in you both TO WILL and TO DO of [his] good pleasure." Phil 2:13 This is only possible through the true confession of faith -- DAILY.


Blessings
Re: Justifiction, sanctification and the Grace of God [Re: dedication] #113493
05/23/09 06:44 PM
05/23/09 06:44 PM
C
Colin  Offline
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Posts: 1,826
E. Oregon, USA
Originally Posted By: dedication
Quote:
I'm still not understanding how you understand that Christ's blood and sacrifice reconciles us to God. Could you explain it simply in a few sentences please?

Don't you believe it is Christ's blood and sacrifice that reconciles us to God?


Tom, as I recall, you don't interpret shed blood and forgiveness in Heb 9:22 and Eph 2:14 as a legal connection, but as relationship restored: the love of God displayed in Christ's death reconciles us to God since we believe he is love, and did not do so before. There is no legal requirement of shed blood for forgiveness for us - just the love to be believed in?

Am still not crystal clear on your reasoning on shed blood and forgiveness, but am clear that clarifying the character of God in our minds and those of the rest of the world is paramount for you. How do you think Christ's death and shed blood change us, and what legal element is there in that?

Re: Justifiction, sanctification and the Grace of God [Re: dedication] #113494
05/23/09 06:51 PM
05/23/09 06:51 PM
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Colin  Offline
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E. Oregon, USA
Dedication, I like your Bible study. It's got pretty much the full detail. It's the "old man" indeed of the sinful mind that Christ put to death in his body on the tree: that's how his death substituted for ours - we acknowledge it by baptism, but by grace when "one died for all, then were all dead".

Re: Justifiction, sanctification and the Grace of God [Re: Colin] #113506
05/24/09 12:39 AM
05/24/09 12:39 AM
Tom  Offline
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Posts: 14,795
Lawrence, Kansas
Quote:
It changed our status--
Without the sacrifice of Christ, we are not members of God's kingdom, but members of satan's kingdom, enslaved there till death causes us to perish forever.


Why did it change our status? If this change is something which has nothing to do with us, it would impact every human being equally, wouldn't it? Are you saying that it changed the status of everyone, making everyone a member of God's kingdom, and taking everyone away from Satan's kingdom?

Quote:
And as our attention is drawn to the cross to see what our sins did to Jesus, something happens inside. All our pride and selfishness is stripped bare, and we ask, "What is sin, that it should require such a sacrifice?"

Suddenly the horror of sin is revealed to us.


So this is something we do. I think I may be agreeing with what you're trying to say, it's just the manner in which you're saying it that I'm having a little trouble in following (for example, asserting that dying to sin is not something we do).

Let's see if you agree with the following. The cross of Christ reveals the love of God, and in so doing, reveals to us our own inadequacies and need for God's love, grace and forgiveness. When we respond to the wooing of the Holy Spirit, who fixes our attention on Christ, this results in our being brought into harmony with God, which is to say, reconciled.

Do you agree?


Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
Re: Justifiction, sanctification and the Grace of God [Re: Tom] #113507
05/24/09 01:22 AM
05/24/09 01:22 AM
Tom  Offline
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Posts: 14,795
Lawrence, Kansas
Quote:
Tom, as I recall, you don't interpret shed blood and forgiveness in Heb 9:22 and Eph 2:14 as a legal connection, but as relationship restored: the love of God displayed in Christ's death reconciles us to God since we believe he is love, and did not do so before. There is no legal requirement of shed blood for forgiveness for us - just the love to be believed in?


Here's something Waggoner had to say about this question:

Quote:
A propitiation is a sacrifice. The statement then is simply that Christ is set forth to be a sacrifice for the remission of our sins. "Once in the end of the world hath he appeared to put away sin by the sacrifice of himself." Heb. 9:26. Of course the idea of a propitiation or sacrifice is that there is wrath to be appeased. But take particular notice that it is we who require the sacrifice, and not God. He provides the sacrifice. The idea that God's wrath has to be propitiated in order that we may have forgiveness finds no warrant in the Bible.

It is the height of absurdity to say that God is so angry with men (or sin) that he will not forgive them unless something is provided to appease his wrath, and that therefore he himself offers the gift to himself, by which he is appeased.0 "And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death." Col. 1:21, 22. (Waggoner on Romans; "or sin" added)


I don't agree with the idea that there is no legal requirement; I just don't think that the legal requirement is along the lines that Anselm or Calvin conceived of it (although I agree with how Waggoner conceived of it).

Quote:
Am still not crystal clear on your reasoning on shed blood and forgiveness, but am clear that clarifying the character of God in our minds and those of the rest of the world is paramount for you.


I don't think this is just "for me." For example:

Quote:
Christ exalted the character of God, attributing to him the praise, and giving to him the credit, of the whole purpose of his own mission on earth,--to set men right through the revelation of God.(ST 1/20/90)


This says that the "whole purpose" of Christ's mission on earth (which must surely include His death) was to set men right through the revelation of God. "Whole purpose" sounds like something paramount, doesn't it?

Quote:
How do you think Christ's death and shed blood change us, and what legal element is there in that?


I think I'll quote Fifield here. This is a good and important question.

Quote:
we thought was; one is truth, the other is falsehood; one is Christianity, the other is paganism. We would do well to study every thought in that text. "Surely he hath borne our griefs and carried our sorrows; he was pierced through by our misdeeds, and God permitted it because in his stripes there was healing for us. But we esteemed him stricken, smitten of God, and afflicted. Whose griefs? Whose sorrows? - Ours. The grief and the sorrow that crushed the heart of Christ, and took him from among the living, so that he died of a broken heart, was no strange, new grief or sorrow. It was not something unlike what we have to bear; it was not God arbitrarily putting upon him our sins, and thus punishing our sins in him to deliver us. He took no position arbitrarily that we do not have to suffer. It was our griefs and our sorrows that pierced him through. He took our sinful natures, and our sinful flesh, at the point of weakness to which we had brought it, submitting himself to all the conditions of the race, and placing himself where we are to fight the conflict that we have to fight, the fight of faith. And he did this by the same power to which we have access. By the Spirit of God he cast out devils; through the eternal Spirit he offered himself without spot; and the Spirit of God rested upon him, and made him of quick understanding in the things of God. It was our sins that he took; our temptations.
It is my experience that in nine cases out of ten, when men consider those temptations in the fourth chapter of Matthew, which are typical of all his temptations, they fail to recognize their likeness to our own. They make him tempted in all points like as we are not, rather than like as we are.(1897 GC Sermon #1; emphasis mine)


Another quote:

Quote:
(M)an was deceived; his mind was darkened by Satan's sophistry. The height and depth of the love of God he did not know. For him there was hope in a knowledge of God's love. By beholding His character he might be drawn back to God. (DA 762)


The cross changes us by revealing the height and depth of God's love. By beholding His character man can be drawn back to God.

Regarding the legal requirement, I agree with Fifield. I think it's a mistake to view the legal requirement as something arbitrary that God requires as opposed to a description of reality (Waggoner also expressed this idea).

Basically I think a proper understanding of the whole issue is easily obtained if we ask the question as to what the problem is that needs to be solved. From "The Desire of Ages":

Quote:
Sin originated in self-seeking. Lucifer, the covering cherub, desired to be first in heaven. He sought to gain control of heavenly beings, to draw them away from their Creator, and to win their homage to himself. Therefore he misrepresented God,
attributing to Him the desire for self-exaltation. With his own evil characteristics he sought to invest the loving Creator. Thus he deceived angels. Thus he deceived men. He led them to doubt the word of God, and to distrust His goodness. Because God is a God of justice and terrible majesty, Satan caused them to look upon Him as severe and unforgiving. Thus he drew men to join him in rebellion against God, and the night of woe settled down upon the world.

The earth was dark through misapprehension of God. That the gloomy shadows might be lightened, that the world might be brought back to God, Satan's deceptive power was to be broken. This could not be done by force. The exercise of force is contrary to the principles of God's government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work only one Being in all the universe could do. Only He who knew the height and depth of the love of God could make it known. Upon the world's dark night the Sun of Righteousness must rise, "with healing in His wings." Mal. 4:2. (DA 21, 22)


If we accept the proposition that sin is lethal, destroying its victims by instilling false ideas regarding God's character, leading one to form a character incapable of being in the life-giving presence of God, then we can perceive God's character and actions as One who is doing everything possible to save us from the life-taking properties of sin. Since sin achieves its power chiefly by the misrepresentation of God's character, the solution must be the revelation of God's character.

Expressing things in terms of a legal requirement is simply another of expressing the same truth in other words. For example, "the law requires perfect obedience" simply means that our thoughts and behavior must be in harmony with God's character if we wish to live; not because God will do something to us if we don't, but because the principles of sin are not possible of sustaining life.


Those who wait for the Bridegroom's coming are to say to the people, "Behold your God." The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love.
Re: Justifiction, sanctification and the Grace of God [Re: Elle] #113509
05/24/09 01:32 AM
05/24/09 01:32 AM
dedication  Online Content OP
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Originally Posted By: Elle

Yes, this is quite essential. May I add that the "Born Again" (also referred in the Bible as the indwelling spirit or the mystery of God) is how we abide in Christ and He in us. This is how we become victorious daily.



Indeed, once we come to the cross and see in Christ's death, the death of our "old nature" which He took upon Himself and died in our place: as we through Christ, die to the old nature and count it as dead, we, with Christ rise to newness of life.

Romans 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
8:14 For as many as are led by the Spirit of God, they are the sons of God.

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