Let's say my son tells me that his life goal was to hurt, injure, and damage himself before ultimtely committing suicide. On top of that, he will make every effort to hurt, injure, damage, and kill as many as he can in the meantime. I certainly would not be agreeable to such a plan.

That is why God is the Judge. He alone knows the future, and the possibilities for such things as repentance. Will Uzzah be in heaven? He had no opportunity of repenting for his sin in touching the sacred ark. Thank God that He is fair, and all will know so in the end.

If you kill someone who disagrees with you, is that showing love or hate?

And so we should leave it in God's hands.

While I believe civil authorities have a duty to keep their communities reasonably safe -- yes, there is need for law and order --
yet, killing is not the answer. Human justice is frightfully flawed. It is one of religions biggest, darkest, blackest, most inhumane sin in both Muslim and Christian history to go out and kill thinking they are doing God's will and even thinking they are earning heaven by so doing.

Better to engage in prison ministry encouraging the inmates to find Jesus and be changed, than to call up the firing squad that ends someone's probationary time pre-maturely.

Leave the "justice' in God's hands, for He truly knows the heart, He knows the end from the beginning, He has given His life that humans can have eternal life. We can leave it in His hands to accurately, lovingly and fairly give eternal life to all who accept His provision of grace, and leave it in His hands to remove the gift of life from those who have rejected that gift and thus disqualified themselves for eternal life. He alone knows the whole truth.

The kingdom of Judah, prosperous throughout the times of Hezekiah, was once more brought low during the long years of Manasseh's wicked reign, when paganism was revived, and many of the people were led into idolatry. "Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen." 2 Chronicles 33:9. The glorious light of former generations was followed by the darkness of superstition and error. Gross evils sprang up and flourished--tyranny, oppression, hatred of all that is good. Justice was perverted; violence prevailed. {PK 381.1}

Yet those evil times were not without witnesses for God and the right. The trying experiences through which Judah had safely passed during Hezekiah's reign had developed, in the hearts of many, a sturdiness of character that now served as a bulwark against the prevailing iniquity. Their testimony in behalf of truth and righteousness aroused the anger of Manasseh and his associates in authority, who endeavored to establish themselves in evil-doing by silencing every voice of disapproval. "Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another." 2 Kings 21:16. {PK 381.2}

One of the first to fall was Isaiah, who for over half a century had stood before Judah as the appointed messenger of Jehovah. "Others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth." Hebrews 11:36-38. {PK 382.1}

Some of those who suffered persecution during Manasseh's reign were commissioned to bear special messages of reproof and of judgment. The king of Judah, the prophets declared, "hath done wickedly above all . . . which were before him." Because of this wickedness, his kingdom was nearing a crisis; soon the inhabitants of the land were to be carried captive to Babylon, there to become "a prey and a spoil to all their enemies." 2 Kings 21:11, 14. But the Lord would not utterly forsake those who in a strange land should acknowledge Him as their Ruler; they might suffer great tribulation, yet He would bring deliverance to them in His appointed time and way. Those who should put their trust wholly in Him would find a sure refuge. {PK 382.2}

Faithfully the prophets continued their warnings and their exhortations; fearlessly they spoke to Manasseh and to his people; but the messages were scorned; backsliding Judah would not heed. As an earnest of what would befall the people should they continue impenitent, the Lord permitted their king to be captured by a band of Assyrian soldiers, who "bound him with fetters, and carried him to Babylon," their temporary capital. This affliction brought the king to his senses; "he besought the Lord his God, and humbled himself greatly before the God of his fathers, and prayed unto Him: and He was entreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord He was God." 2 Chronicles 33:11-13. But this repentance, remarkable though it was, came too late to save the kingdom from the corrupting influence of years of idolatrous practices. Many had stumbled and fallen, never again to rise. {PK 382.3}

OH - You mean like Satan?

In euthanasia ist the motivation love or hate?