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Beginnings of history after the flood #196229
08/15/23 08:45 PM
08/15/23 08:45 PM
dedication  Online Content OP
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A world steeped in sin, violence, rebellion against God, perished in a world wide flood.
Eight people survived:
Noah and his wife, his three sons, Japheth, Shem and Ham and their wives.

How is it that sin, like noxious weeds sprang up so quickly again?
Do we put all the blame on Nimrod, the great grandson of Ham? The mighty hunter. Some translate Genesis 10:9 as Nimrod the mighty hunter AGAINST God. He became a mighty one. The spirit motivating the giants before the flood, who became mighty men, and men of renown,(Gen. 6:4), revived in him. He played a heavy hand in sending the earth back into a spiral of defiance against God.

I used to think all the wicked nations rose because of him, raised by him, while Shem and Japheth fathered peaceful, more in tune with God, type of nations.
After all Shem is the forefather of the Hebrews, the children of Israel -- God's chosen people in the OT.
And Japheth is the father of most of the European nations where Christianity took hold.
BUT....it's far more complex than that!
Well for those interested in history it isn't that simple.


Whose descendants were the Egyptians?
Whose descendants were the Assyrians?
The Babylonians? The Persians? The Greeks? The Romans? The inhabitants of the Mediterranean coastal Islands and lands?



Chapter 10 of Genesis, the Table of Nations, describes how earth was populated by the sons of Noah following the Flood, beginning with the descendants of Japheth. And other history fills in details.


Re: Beginnings of history after the flood [Re: dedication] #196231
08/16/23 05:02 AM
08/16/23 05:02 AM
dedication  Online Content OP
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An earlier conversation turned to Alexandar Hislop's book called "Two Babylons",

Read pages 21-25 -- does it sound reasonable, or is there a problem.

So what do these pages say (summerized here)

TITLE: The Child in Assyria

It was from Babylon, that the Mother and Child worship spread to the ends of the earth. It's found in China, India, Egypt, Greece, Japan etc.
It all started with Semiramis
"who lived only a few centuries after the flood, and who is known to have impressed upon them the image of her own depraved and polluted mind That beautiful but abandoned queen of Babylon was not only herself a paragon of unbridled lust and licentiousness, but in the Mysteries which she had a chief hand in forming, she was worshipped as Rhea, the great "MOTHER" of the gods. (p. 5)
She derived all her glory and claims to deification through her child who grew up to great statue and powers -- Tammuz (sometimes called Bacchus)

Oh - but this child was also the father, and the husband of Semiramis? His historical name was Ninus which means "son". So he's both Semiramis' husband and son??? The Egyptian's had "gods" Isis and Osiris with a confused relationship similar.

But now Hislop attempts to identify this story with actual people.
Nimus, he claims is Nimrod (the great grandson of Noah)
Nimus (Nimrod) was king of Assyria.
Semiramis was his wife.
Nimus the most ancient of Assyrian kings was a great warrior who brought all the people of Babylonia under his power before there was a Babylon. Since the first attempt by the people to build Babel had been stopped by God, and they were scattered, Babylon as a city didn't exist till Nimrod (Ninus) brought the people together under his control. The Bible says his (Nimrod's) kingdom was Babylon.

Hislop then turns his attention to Asshur.
Asshur according to Genesis 10 was the son of Shem.
He left the home territory and went out and built Ninevah as well as several other sites that would become great cities. Hislop assumes that Nimrod would have tried to hinder this. And doubts, saying Asshur setting up a mighty kingdom so near to Nimrod's kingdom would have been highly improbable. He then precedes to say the bible didn't say Asshur, the son of Shem built these cities, but rather that the text implies that Nimrod set out to strengthen cities that he, Nimrod had built. Thus he tries to dismiss Asshur as having anything to do with Ninevah, and that his name just means "to strengthen".

He then quotes an historian, Justin, to vindicate his assumptions.

OK -- what do we think of Hislop's reasoning which brings him to that assumption?


1. First, the bible does say Asshur went forth and built those cities.

2. Asshur was Shem's son.
Nimrod was Ham's grandson, considerably younger than Asshur.

3. The land in which those particular cities were built was called Asshur. In those days land was often named after the man that claimed it. It appears Asshur had already laid claims to that land (probably before Nimrod was even born) It's first capital city was called Asshur.

4. The Assyrians are Semites, not Hammites.
Puzur-Ashur I is generally regarded as the founder of Assyria as an independent city-state, c. 2025 BC.
Later generations called their chief "god" Ashur, which was common -- countries looking back at their founder as their "god".

5. Nimrod didn't solidify the nations AFTER the strike against Babel and the language confusion. He was instrumental in trying to make the people "one" by building the tower. It was his daring insult to God and ambitious plans to unite the world under his type of order that brought the language crises and disrupted his plans.

6. How many people were in the world by the third generation?
Starting with the eight originally. If each of the three couples had 15 kids (they also had girls not only the seven or so listed sons. That would make 53. Asshur would have been born in that first crop of kids. With 26 couples now it would raise population to 400 people. Nimrod would have been born in that crop of kids.
Of course, population would start to accelerate at this point, but Nimrod would have to wait till he was grandpa before the world population would reach 45,000 or more. And somewhere in that time he tried to bring the world under one control with his tower of Babel.

7. Was Asshur trying to rival Nimrod? Did he go out in defiance against God?
That is not even suggested in scripture, just because a nation later becomes "pagan" does not mean that's what the founder desired.
Josephus (Antiqu. l. 1. c. 6. sect) mentions, that Ashur, the son of Shem, built Nineveh, and gave the name of Assyrians to those that were subject to him.
The reason of his going out from Shinar, as given by Jarchi, is, when he saw his sons hearkening to Nimrod, and rebelling against the Lord, by joining in with the building a tower, Asshur went out from Shinar with his family; or it may be, he was driven out by Nimrod by force, or he could not bear his tyrannical government, or live where such a wicked man ruled: and as Nimrod built cities and attempted to set up his centralized government, Ashur went out and laid out and claimed his own area in his own defense and that of his posterity:

8.The story of Nimrod, Semiramis and Tammuz is not biblical. The Bible never refers to the three together. Nimrod is mentioned just 4 times, Tammuz once and Semiramis not even once. Nimrod is never referenced as having a wife or a child. The "queen of heaven" is mentioned five times in scriptures but never in connection with Semirarnis.

9. Ninus a king of the Assyrians
Hislop took much of this part of the narration from Diodorus work. If this king Ninus really lived, I highly doubt it was a mere four generations from Noah. It would have been much later when the populations were much larger well into millions. From Diodorus account it appears Semiramis built Babylon in a manner that I always thought described how Nebuchadnezzar built Babylon.

Last edited by dedication; 08/16/23 09:31 AM.
Re: Beginnings of history after the flood [Re: dedication] #196232
08/16/23 09:53 AM
08/16/23 09:53 AM
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Garywk  Offline
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Originally Posted by dedication
An earlier conversation turned to Alexandar Hislop's book called "Two Babylons",

Read pages 21-25 -- does it sound reasonable, or is there a problem.

So what do these pages say (summerize)

TITLE: The Child in Assyria

It was from Babylon, Mother and Child worship spread to the ends of the earth. It's found in China, India, Egypt, Greece, Japan etc.
It all started with Semiramis
"who lived only a few centuries after the flood, and who is known to have impressed upon them the image of her own depraved and polluted mind That beautiful but abandoned queen of Babylon was not only herself a paragon of unbridled lust and licentiousness, but in the Mysteries which she had a chielf hand in forming, she was worshipped as Rhea, the great "MOTHER" of the gods. (p. 5)
She derived all her glory and claims to deification through her child who grew up to great statue and powers -- Tammuz (sometimes called Bacchus)

Oh - but this child was also the father, and the husband of Semiramis? His historical name was Ninus which means "son". So he's both Semiramis' husband and son??? The Egyptian's had "gods" Isis and Osiris with a confused relationship similar.

But now Hislop attempts to identify this story with actual people.
Nimus, he claims is Nimrod (the great grandson of Noah) z
Nimus (Nimrod) was king of Assyria.
Semiramis was his wife.
Nimus the most ancient of Assyrian kings was a great warrior who all brought the people of Babylonia under his power before there was a Babylon. Since the the first attempt by the people to build Babel had been stopped by God, and they were scattered, Babylon as a city didn't exist till Nimrod (Ninus) brought the people together under his control. The Bible says his (Nimrod's) kingdom was Babylon.

Hislop then turns his attention to Asshur.
Asshur according to Genesis 10 was the son of Shem.
He left the home territory and went out and built Ninevah as well as several other sites that would become great cities. Hislop assumes that Nimrod would have tried to hinder this. And doubts, saying Asshur setting up a mighty kingdom so near to Nimrod's kingdom would have been highly improbable. He then precedes to say the bible didn't say Asshur, the son of Shem built these cities, but rather that the text implies that Nimrod set out to strengthen cities that he, Nimrod had built. Thus he tries to dismiss Asshur as having anything to do with Ninevah, and that his name just means "to strengthen".

He then quotes an historian, Justin, to vindicate his assumptions.

OK -- what do we think of Hislop's reasoning which brings him to that assumption?


1. First, the bible does say Asshur went forth and built those cities.

2. Asshur was Shem's son.
Nimrod was Ham's grandson, considerably younger than Asshur.

3. The land in which he built those cities was called Asshur. In those days land was often named after the man that claimed it. It appears Asshur had already laid claims to that land (probably before Nimrod was even born) It's first capital city was called Asshur.

4. The Assyrians are Semites, not Hammites.

5. Nimrod didn't gather the nations AFTER the strike against Babel and the language confussion. He was instrumental in trying to make the people "one" by building the tower. It was his daring insult to God and ambitious plans to unite the world under his type of order that brought the language crises and disrupted his plans.

6. How many people were in the world by the third generation?
Eight originally. If each of the three couples had 15 kids (they also had girls not only the seven or so listed sons. That would make 53. Asshur would have been born in that crop of kids. (26 couples now) would raise population to 400 people. Nimrod would have been born in that crop of kids.
Now there's 175 more couples so a lot more kids being born, but population (if no one died in the mean time) would be only about 3000. I don't think there were any huge nations or great cities around yet. Nimrod would have to wait till he was grandpa before the world population would reach 45,000. And somewhere in that time he tried to bring the world under one control with his tower of Babel.

7. Was Asshur trying to rival Nimrod? Did he go out in defiance against God?
That is not even suggested.
Josephus (Antiqu. l. 1. c. 6. sect) mentions, that Ashur, the son of Shem, built Nineveh, and gave the name of Assyrians to those that were subject to him.
The reason of his going out from Shinar, as given by Jarchi, is, when he saw his sons hearkening to Nimrod, and rebelling against the Lord, by joining in with the building a tower, Asshur went out from Shinar with his family; or it may be, he was driven out by Nimrod by force, or he could not bear his tyrannical government, or live where such a wicked man ruled: and as Nimrod built cities and attempted to set up his centralized government, Ashur went out and laid out and claimed his own area in his own defense and that of his posterity:

8.The story of Nimrod, Semiramis and Tammuz is not biblical. The Bible never refers to the three together. Nimrod is mentioned just 4 times, Tammuz once and Semiramis not even once. Nimrod is never referenced as having a wife or a child. The "queen of heaven" is mentioned five times in scriptures but never in connection with Semirarnis.

9. Ninus a king of the Assyrians
Hislop took much of his narration from Diodorus [work. If this king really lived, I highly doubt it was a mere four generations from Noah. From his account it appears Semiramis built Babylon in a manner that I always thought described how Nebuchadnezzar built Babylon.



I don't like answering every point you raise point by point. For one thing I had a stroke a little more than a year ago and my left hand is very clumsy for typing as I have typo after typo to correct, Second, extremely long posts become very cumbersome to read and understand. Simple to the point posts make things more comprehensible.

You ignored what you seemingly don't want to see. Hislop quoted historian and historian to create his hierarchy of pagan legends; He didn't just pull them out of his hat. So what if the Bible doesn't talk about Semiramus? Does it mention all historical figures or pagan gods? Does it speak to Thor, Saturn, Jupiter, etc...? Those pagan Gods were around during Biblical times. Later on in the book Hislop traces Semiramis down to Diana, the goddess of immorality.

What follows is just one small sample of Hislop quoting other historians.

Quote
* See GREGORIUS TURONENSIS, De rerum Franc. Gregory attributes to Cush what was
said more generally to have befallen his son; but his statement shows the belief in his day,
which is amply confirmed from other sources, that Cush had a pre-eminent share in leading
mankind away from the true worship of God.
** The composition of Her-mes is, first, from "Her," which, in Chaldee, is synonymous with
Ham, or Khem, "the burnt one." As "her" also, like Ham, signified "The hot or burning one,"
this name formed a foundation for covertly identifying Ham with the "Sun," and so deifying the
great patriarch, after whose name the land of Egypt was called, in connection with the sun.
Khem, or Ham, in his own name was openly worshipped in later ages in the land of Ham
(BUNSEN); but this would have been too daring at first. By means of "Her," the synonym,
however, the way was paved for this. "Her" is the name of Horus, who is identified with the
sun (BUNSEN), which shows the real etymology of the name to be from the verb to which I
have traced it. Then, secondly, "Mes," is from Mesheh (or, without the last radical, which is
omissible), Mesh, "to draw forth." In Egyptian, we have Ms in the sense of "to bring forth"
(BUNSEN, Hieroglyphical Signs), which is evidently a different form of the same word. In the
passive sense, also, we find Ms used (BUNSEN, Vocabulary). The radical meaning of
Mesheh in Stockii Lexicon, is given in Latin "Extraxit," and our English word "extraction," as
applied to birth or descent, shows that there is a connection between the generic meaning of
this word and birth. This derivation will be found to explain the meaning of the names of the
Egyptian kings, Ramesses and Thothmes, the former evidently being "The son of Ra," or the
Sun; the latter in like manner, being "The son of Thoth." For the very same reason Her-mes is
the "Son of Her, or Ham," the burnt one--that is, Cush.


Notice the following tracing of Semiramis to Diana within the pages I said to read to answer your misunderstandings.

Quote
Who this god of fortifications could be, commentators have found themselves at a loss to
determine. In the records of antiquity the existence of any god of fortifications has been
commonly overlooked; and it must be confessed that no such god stands forth there with any
prominence to the ordinary reader. But of the existence of a goddess of fortifications, every
one knows that there is the amplest evidence. That goddess is Cybele, who is universally
represented with a mural or turreted crown, or with a fortification, on her head. Why was Rhea
or Cybele thus represented? Ovid asks the question and answers it himself; and the answer
is this: The reason he says, why the statue of Cybele wore a crown of towers was, "because
she first erected them in cities." The first city in the world after the flood (from whence the
commencement of the world itself was often dated) that had towers and encompassing walls,
was Babylon; and Ovid himself tells us that it was Semiramis, the first queen of that city, who
was believed to have "surrounded Babylon with a wall of brick." Semiramis, then, the first
deified queen of that city and tower whose top was intended to reach to heaven, must have
been the prototype of the goddess who "first made towers in cities." When we look at the
Ephesian Diana, we find evidence to the very same effect. In general, Diana was depicted as
a virgin, and the patroness of virginity; but the Ephesian Diana was quite different. She was
represented with all the attributes of the Mother of the gods, and, as the Mother of the gods,
she wore a turreted crown, such as no one can contemplate without being forcibly reminded
of the tower of Babel. Now this tower-bearing Diana is by an ancient scholiast expressly
identified with Semiramis. *



Last edited by Garywk; 08/16/23 09:58 AM.
Re: Beginnings of history after the flood [Re: dedication] #196233
08/16/23 10:33 AM
08/16/23 10:33 AM
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Garywk  Offline
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Here is another answer to one of your misunderstandings found in the pages of 21 to 25.

Quote
* In the Greek mythology, Kronos and Rhea are commonly brother and sister. Ninus and
Semiramis, according to history, are not represented as standing in any such relation to one
another; but this is no objection to the real identity of Ninus and Kronos; for, 1st, the
relationships of the divinities, in most countries, are peculiarly conflicting--Osiris, in Egypt, is
represented at different times, not only as the son and husband of Isis, but also as her father
and brother (BUNSEN); then, secondly, whatever the deified mortals might be before
deification, on being deified they came into new relationships. On the apotheosis of husband
and wife, it was necessary for the dignity of both that both alike should be represented as of
the same celestial origin--as both supernaturally the children of God.

Last edited by Garywk; 08/16/23 01:17 PM.
Re: Beginnings of history after the flood [Re: dedication] #196234
08/16/23 01:42 PM
08/16/23 01:42 PM
dedication  Online Content OP
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All those parallels do not proof that Nimrod and Semirumus were husband and wife, or that Nimrod was Ninus.

The fact that nations developed a whole pantheon of gods is sadly true.
The sentence "the
relationships of the divinities, in most countries, are peculiarly conflicting-" is true.
That legends carried over from one country to the next (though changed and adapted) is also true.

Things from reality were taken, twisted, added to, mystified, changed to met other circumstances, mixed, enlarged, parts of older gods are mixed with "newer gods". The confusing stories of the gods do not prove any factual reality as they usually reflect numerous celebrated historical facts some older, some newer all mixed together in confusing mixture.

Might be of interest for you to read the original of Hislop's sources. Like Diodorus depiction of Ninus and Semirumus, he doesn't call Ninus, Nimrod, and it's quite obvious Ninus and Semirumus lived quite a time after Nimrod. Semirumus didn't just pile a few bricks around Babylon. Her Babylon matches the great Babylon that Nebuchnezzar built.
Was Babylon that grand way back four hundred years after the flood?

From your quotes of his quotes, it just shows he's piecing together a lot of bits from legends (and I don't disagree various people believed those legends and worshipped a snowballing mixture of panatheon of "gods" throughout BC history, but it doesn't prove that Nimrod is Ninus or that Semirumus was ever Nimrod's wife.


Actually I'd like to explore Egypt's early start -- it wasn't Nimrod but another son of Ham who was involved there. Mizraim, brother of Cush, who is regarded as the "father" of Egypt.

Re: Beginnings of history after the flood [Re: dedication] #196235
08/16/23 02:15 PM
08/16/23 02:15 PM
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Garywk  Offline
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Originally Posted by dedication
All those parallels do not proof that Nimrod and Semirumus were husband and wife, or that Nimrod was Ninus.

The fact that nations developed a whole pantheon of gods is sadly true.
The sentence "the
relationships of the divinities, in most countries, are peculiarly conflicting-" is true.
That legends carried over from one country to the next (though changed and adapted) is also true.

Things from reality were taken, twisted, added to, mystified, changed to met other circumstances, mixed, enlarged, parts of older gods are mixed with "newer gods". The confusing stories of the gods do not prove any factual reality as they usually reflect numerous celebrated historical facts some older, some newer all mixed together in confusing mixture.

Might be of interest for you to read the original of Hislop's sources. Like Diodorus depiction of Ninus and Semirumus, he doesn't call Ninus, Nimrod, and it's quite obvious Ninus and Semirumus lived quite a time after Nimrod. Semirumus didn't just pile a few bricks around Babylon. Her Babylon matches the great Babylon that Nebuchnezzar built.
Was Babylon that grand way back four hundred years after the flood?

From your quotes of his quotes, it just shows he's piecing together a lot of bits from legends (and I don't disagree various people believed those legends and worshipped a snowballing mixture of panatheon of "gods" throughout BC history, but it doesn't prove that Nimrod is Ninus or that Semirumus was ever Nimrod's wife.


Actually I'd like to explore Egypt's early start -- it wasn't Nimrod but another son of Ham who was involved there. Mizraim, brother of Cush, who is regarded as the "father" of Egypt.


Well, it's obvious you haven't read Hislop's book in a long time. He covers that subject. As to "proving" anything from antiquity that is next to impossible. All we can do is go from the preponderance of evidence. God always requires us to accept Him and His word by faith and I think the same thing applies here too.

As you stated in your last post on the other thread we need to understand these things
as Ellen White said these things are going to become more frequent at the close of time.

Quote
* HYGINUS, Fab. Phoroneus is represented as king at this time. Here there is a manifest
enigma. How could Mercury or Hermes have any need to interpret the speeches of mankind
when they "all spake one language"? To find out the meaning of this, we must go to the
language of the Mysteries. Peresh, in Chaldee, signifies "to interpret"; but was pronounced by
old Egyptians and by Greeks, and often by the Chaldees themselves, in the same way as
"Peres," to "divide." Mercury, then, or Hermes, or Cush, "the son of Ham," was the "DIVIDER
of the speeches of men." He, it would seem, had been the ringleader in the scheme for
building the great city and tower of Babel; and, as the well known title of Hermes,--"the
interpreter of the gods," would indicate, had encouraged them, in the name of God, to
proceed in their presumptuous enterprise, and so had caused the language of men to be
divided, and themselves to be scattered abroad on the face of the earth. Now look at the
name of Belus or Bel, given to the father of Ninus, or Nimrod, in connection with this. While
the Greek name Belus represented both the Baal and Bel of the Chaldees, these were
nevertheless two entirely distinct titles. These titles were both alike often given to the same
god, but they had totally different meanings. Baal, as we have already seen, signified "The
Lord"; but Bel signified "The Confounder." When, then, we read that Belus, the father of
Ninus, was he that built or founded Babylon, can there be a doubt, in what sense it was that
the title of Belus was given to him? It must have been in the sense of Bel the "Confounder."
And to this meaning of the name of the Babylonian Bel, there is a very distinct allusion in
Jeremiah 1:2, where it is said "Bel is confounded," that is, "The Confounder is brought to
confusion." That Cush was known to Pagan antiquity under the very character of Bel, "The
Confounder," a statement of Ovid very clearly proves. The statement to which I refer is that in
which Janus "the god of gods," * from whom all the other gods had their origin, is made to say
of himself: "The ancients...called me Chaos."

Re: Beginnings of history after the flood [Re: dedication] #196236
08/16/23 04:20 PM
08/16/23 04:20 PM
dedication  Online Content OP
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All very interesting but still no proof that Cush was Bell, and Nimrod was Ninus.
I don't want just Hislops version of ancient Egypt, I would like to explore broader sources.
He has a very narrow agenda routing everything to match his premise.

And true, I did NOT read all of Hislop's book. Too much darkness to be immersed in for too long. I'm interested in history, not in all strange gods, that satan manufactured. Though I had read what you posted.
However, There is only ONE God, God the Father and Jesus the TRUE Son of God. Everything else is a counterfeit.
Mother of God worship is paganism no matter where it comes from.

Also the "masters" that are manifesting themselves in our time, claim to have incarnated in a several historical people, not just one or two.

Basically one can go back to Ham himself as the beginnings into the spiral of evil -- for all his sons had a huge rebel streak.
Ham missed the old preflood way of life, and resented God for destroying it.
Ham showed his contempt when his father was "drunk" -- why was his father drunk, probably because he too was suffering discouragement. But Ham thought that excused him for resenting his father and the flood and especially God.
The reason for the curse -- it was because Ham was filling the minds of his sons with his resentment.




When were languages confused

""Peres," to "divide.""

Actually Genesis 10 says
Peleg; for in his days was the earth divided; and his brother's name [was] Joktan.
Who was Peleg,
His father was Eber,
His Grandfather was Arphaxad
His Great Granfather was Shem

That would place him a generation after Nimrod.
In other words, the language confusion came when Nimrod's kids were already grown men.
Now yes, Cush was probably still alive . His generation averaged more than 400 year life spans! They outlived most of their great grand kids. It was after the generation of Eber (and Nimrod) that life expectancy dropped dramatically .





The ancient historian Josephus states of Nimrod, ?He also said he would be revenged on God, if he should have a mind to drown the world again; for that he would build a tower too high for the waters to be able to reach and that he would avenge himself on God for destroying their forefathers? (Antiquities of the Jews, Book 1, Chapter 4)

Re: Beginnings of history after the flood [Re: dedication] #196237
08/16/23 04:34 PM
08/16/23 04:34 PM
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Garywk  Offline
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Originally Posted by dedication
An earlier conversation turned to Alexandar Hislop's book called "Two Babylons",

Read pages 21-25 -- does it sound reasonable, or is there a problem.

So what do these pages say (summerized here)

TITLE: The Child in Assyria

It was from Babylon, that the Mother and Child worship spread to the ends of the earth. It's found in China, India, Egypt, Greece, Japan etc.
It all started with Semiramis
"who lived only a few centuries after the flood, and who is known to have impressed upon them the image of her own depraved and polluted mind That beautiful but abandoned queen of Babylon was not only herself a paragon of unbridled lust and licentiousness, but in the Mysteries which she had a chief hand in forming, she was worshipped as Rhea, the great "MOTHER" of the gods. (p. 5)
She derived all her glory and claims to deification through her child who grew up to great statue and powers -- Tammuz (sometimes called Bacchus)

Oh - but this child was also the father, and the husband of Semiramis? His historical name was Ninus which means "son". So he's both Semiramis' husband and son??? The Egyptian's had "gods" Isis and Osiris with a confused relationship similar.

But now Hislop attempts to identify this story with actual people.
Nimus, he claims is Nimrod (the great grandson of Noah)
Nimus (Nimrod) was king of Assyria.
Semiramis was his wife.
Nimus the most ancient of Assyrian kings was a great warrior who brought all the people of Babylonia under his power before there was a Babylon. Since the first attempt by the people to build Babel had been stopped by God, and they were scattered, Babylon as a city didn't exist till Nimrod (Ninus) brought the people together under his control. The Bible says his (Nimrod's) kingdom was Babylon.

Hislop then turns his attention to Asshur.
Asshur according to Genesis 10 was the son of Shem.
He left the home territory and went out and built Ninevah as well as several other sites that would become great cities. Hislop assumes that Nimrod would have tried to hinder this. And doubts, saying Asshur setting up a mighty kingdom so near to Nimrod's kingdom would have been highly improbable. He then precedes to say the bible didn't say Asshur, the son of Shem built these cities, but rather that the text implies that Nimrod set out to strengthen cities that he, Nimrod had built. Thus he tries to dismiss Asshur as having anything to do with Ninevah, and that his name just means "to strengthen".

He then quotes an historian, Justin, to vindicate his assumptions.

OK -- what do we think of Hislop's reasoning which brings him to that assumption?


1. First, the bible does say Asshur went forth and built those cities.

2.[b/ Asshur was Shem's son.
Nimrod was Ham's grandson, considerably younger than Asshur. [/b]

3. The land in which those particular cities were built was called Asshur. In those days land was often named after the man that claimed it. It appears Asshur had already laid claims to that land (probably before Nimrod was even born) It's first capital city was called Asshur.

4. The Assyrians are Semites, not Hammites.
Puzur-Ashur I is generally regarded as the founder of Assyria as an independent city-state, c. 2025 BC.
Later generations called their chief "god" Ashur, which was common -- countries looking back at their founder as their "god".

5. Nimrod didn't solidify the nations AFTER the strike against Babel and the language confusion. He was instrumental in trying to make the people "one" by building the tower. It was his daring insult to God and ambitious plans to unite the world under his type of order that brought the language crises and disrupted his plans.

6. How many people were in the world by the third generation?
Starting with the eight originally. If each of the three couples had 15 kids (they also had girls not only the seven or so listed sons. That would make 53. Asshur would have been born in that first crop of kids. With 26 couples now it would raise population to 400 people. Nimrod would have been born in that crop of kids.
Of course, population would start to accelerate at this point, but Nimrod would have to wait till he was grandpa before the world population would reach 45,000 or more. And somewhere in that time he tried to bring the world under one control with his tower of Babel.

7. Was Asshur trying to rival Nimrod? Did he go out in defiance against God?
That is not even suggested in scripture, just because a nation later becomes "pagan" does not mean that's what the founder desired.
Josephus (Antiqu. l. 1. c. 6. sect) mentions, that Ashur, the son of Shem, built Nineveh, and gave the name of Assyrians to those that were subject to him.
The reason of his going out from Shinar, as given by Jarchi, is, when he saw his sons hearkening to Nimrod, and rebelling against the Lord, by joining in with the building a tower, Asshur went out from Shinar with his family; or it may be, he was driven out by Nimrod by force, or he could not bear his tyrannical government, or live where such a wicked man ruled: and as Nimrod built cities and attempted to set up his centralized government, Ashur went out and laid out and claimed his own area in his own defense and that of his posterity:

8.The story of Nimrod, Semiramis and Tammuz is not biblical. The Bible never refers to the three together. Nimrod is mentioned just 4 times, Tammuz once and Semiramis not even once. Nimrod is never referenced as having a wife or a child. The "queen of heaven" is mentioned five times in scriptures but never in connection with Semirarnis.

9. Ninus a king of the Assyrians
Hislop took much of this part of the narration from Diodorus work. If this king Ninus really lived, I highly doubt it was a mere four generations from Noah. It would have been much later when the populations were much larger well into millions. From Diodorus account it appears Semiramis built Babylon in a manner that I always thought described how Nebuchadnezzar built Babylon.


I asked you to notice that Scripture says Asshur went out and built Nineveh before it lists the sons of Shem. In fact it does so 10 or 11 verses before it lists the sons of Shem. Why would it do that? It is speaking to the life of Nimrod in that passage.

Also, Hislop traces out the connections between the gods of different cultures. He shows parallels between the Druids.
Chinese, Greek, Roman, South Pacific, American Indian, India's, and Babylonian gods; And I'm probably forgetting a few different cultures.

I really don't understand why a SDA would have the obvious antipathy that you have towards his book. It makes no sense to me.

Re: Beginnings of history after the flood [Re: dedication] #196238
08/16/23 06:50 PM
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Originally Posted by Garywk
I asked you to notice that Scripture says Asshur went out and built Nineveh before it lists the sons of Shem. In fact it does so 10 or 11 verses before it lists the sons of Shem. Why would it do that? It is speaking to the life of Nimrod in that passage

Yes, it does do that. But Asshur was born a generation before Nimrod. And when Nimrod was making life difficult in Shinar and pulling all his contempories into the rebellion , Asshur took his family and left. It's all part of Nimrod's story -- showing not everyone agreed and joined him. Asshur took his family and left to start up his own country



It's not that I have antipathy towards his book itself, it has its place, a lot of pagan things have crept into Christianity-- I'll take ideas from it and evaluate them against other sources. It's probably more when people turn it into absolute gospel truth that I have a problem, it is NOT an inspired authority on history or a guide for salvation or ultimate truth. It's just a book with one view. One can agree with some of it and disagree with some of it.

But when all other ideas and evidences on history are condemned and only his upheld as ultimate truth, it becomes a problem.

Re: Beginnings of history after the flood [Re: dedication] #196239
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Originally Posted by dedication
Basically one can go back to Ham himself as the beginnings into the spiral of evil -- for all his sons had a huge rebel streak.
Ham missed the old preflood way of life, and resented God for destroying it.
Ham showed his contempt when his father was "drunk" -- why was his father drunk, probably because he too was suffering discouragement. But Ham thought that excused him for resenting his father and the flood and especially God, and not showing proper respect.
The reason for the curse -- it was because Ham was filling the minds of his sons with his resentment.


It was Ham who showed disrespect, why did Noah curse Canaan? Why not Ham' himself or his other sons -- Cush, Mizraim, Phut?


The only one cursed was Ham's son Canaan -- the father of the Canaanites.

Nimrod seems to have brooded the most over the "unjustice of God" for destroying the pre flood world and set out to "kill" God.

The ancient historian Josephus states of Nimrod,
"Now it was Nimrod who excited them to such an affront and contempt of God. He was the grandson of Ham, the son of Noah?a bold man, and of great strength of hand. He persuaded them not to ascribe it to God, as if it were through his means they were happy, but to believe that it was their own courage which procured that happiness. He also gradually changed the government into tyranny ?seeing no other way of turning men from the fear of God, but to bring them into a constant dependence upon his own power. He also said he would be revenged on God, if he should have a mind to drown the world again; for that he would build a tower too high for the waters to be able to reach! and that he would avenge himself on God for destroying their forefathers! (Ant. I: iv: 2)(Antiquities of the Jews, Book 1, Chapter 4)

This leads us to another interpretation from many scholars:

Because of the parallels between Gilgamesh and Nimrod, many scholars agree that Gilgamesh is Nimrod. Continuing with Gilgamesh's fable, he did win, he did vanquish Huwawa and took his head. Therefore he could come back to Uruk and other cities and tell the people not to worry about YHWH anymore, he is dead. ''I killed him over in the Lebanon mountains. So just live however you like, I will be your king and take care of you.

There are quite a few parallels between Nimrod and Gilgamesh. Gilgamesh was a depraved, hater of God. But considered a hero.


"There are still other parallels between the Bible and the Gilgamesh epic: 'YaHWeH' has a somewhat similar sound to 'Huwawa.'
The Bible calls Nimrod a tyrant, and Gilgamesh was a tyrant. There was a flood in the Bible, there is a flood in the Epic. Cush is mentioned in the Bible, Kish in the Epic. Erech is mentioned in Scripture, Uruk was Gilgamesh's city. Gilgamesh made a trip to see the survivor of the Flood. This was more likely Ham than Noah, since 'Nimrod' was Ham's grandson! Historically. Gilgamesh was of the first dynasty of Uruk. As Jacobsen points out (1939: 157), kings before Gilgamesh may be fictional, but not likely. The fact that the Gilgamesh epic also contains the Deluge story would indicate a close link with events immediately following the Flood, S.N. Kramer says:
A few years ago one would have strongly doubted his (historical) existence...we now have the certitude that the time of Gilgamesh corresponds to the earliest period of Mesopotamian history. (Kramer 1959: 117)"

Re: Beginnings of history after the flood [Re: dedication] #196240
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Originally Posted by dedication
Originally Posted by Garywk
I asked you to notice that Scripture says Asshur went out and built Nineveh before it lists the sons of Shem. In fact it does so 10 or 11 verses before it lists the sons of Shem. Why would it do that? It is speaking to the life of Nimrod in that passage

Yes, it does do that. But Asshur was born a generation before Nimrod. And when Nimrod was making life difficult in Shinar and pulling all his contempories into the rebellion , Asshur took his family and left. It's all part of Nimrod's story -- showing not everyone agreed and joined him. Asshur took his family and left to start up his own country



It's not that I have antipathy towards his book itself, it has its place, a lot of pagan things have crept into Christianity-- I'll take ideas from it and evaluate them against other sources. It's probably more when people turn it into absolute gospel truth that I have a problem, it is NOT an inspired authority on history or a guide for salvation or ultimate truth. It's just a book with one view. One can agree with some of it and disagree with some of it.

But when all other ideas and evidences on history are condemned and only his upheld as ultimate truth, it becomes a problem.



When have I ever said Hislop is inspired? I have asked you if Doug Batchelor is inspired and you didn't answer me. Your reasoning was that the devil uses non inspired sources to harm God's cause yet I've seen people mocking Doug for his Biblical views in the comments on line in the comments on his evangelistic series. I also see people mocking those who uphold Biblical truths on line. In fact I was just banned from a forum for upholding the love of God. The devil mocks everything he can to hurt God's cause, including using the hypcrites inside the church. So I really don't understand your attitude towards Hislop. He uses very strong reasoning in his conclusions and God has used people like him throughout history. Luther, Calvin, Knox, Melancthon and Zwingli were all used very powerfully by God, yet they were not inspired, to counteract the very things Hislop exposes. Ellen White quotes a non inspired source very liberally in The Great Controversy.

Last edited by Garywk; 08/16/23 08:05 PM.
Re: Beginnings of history after the flood [Re: dedication] #196241
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Here is an article written in a Christian, but not SDA, magazine as a review of Hislop's book.

https://www.tomorrowsworld.org/magazines/2004/may-june/the-two-babylons

Re: Beginnings of history after the flood [Re: dedication] #196244
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By "not inspired" I mean not infallible, not a prophet --

I enjoy delving into history, but seems this isn't delving into history but trying to promote a book and all it's reasonings.

I really don't want to argue over Hislop. It's just a book, its on the right trend, but there are also some questions. You think it's the best! You seem to think that by questioning some of his conclusions, I'm mocking him, and promoting paganism, and so it seems this conversation is spiraling down into bad feelings.

Re: Beginnings of history after the flood [Re: dedication] #196245
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Here is a link that agrees with your position.

https://www.equip.org/articles/the-two-babylons/

Notice what he uses for references to discount Hislop's book.

Quote



[quote]The subtitle for Hislop?s book is ?The Papal Worship Proved to Be the Worship of Nimrod and His Wife.? Yet when I went to refer?ence works such as the Encyclopedia Britannica, The Americana, The Jewish Encyclopedia, The Catholic Encyclopedia, The Worldbook Encyclopedia ? carefully reading their articles on ?Nimrod? and ?Semiramis? ? not one said anything about Nimrod and Semiramis being husband and wife. They did not even live in the same century. Nor is there any basis for Semiramis being the mother of Tammuz. I realized these ideas were all Hislop?s inventions.


Aren't encyclopedias great resources for researching spiritual subjects?

Last edited by Garywk; 08/17/23 12:27 AM.
Re: Beginnings of history after the flood [Re: dedication] #196246
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Originally Posted by dedication

By "not inspired" I mean not infallible, not a prophet --

I enjoy delving into history, but seems this isn't delving into history but trying to promote a book and all it's reasonings.

I really don't want to argue over Hislop. It's just a book, its on the right trend, but there are also some questions. You think it's the best! You seem to think that by questioning some of his conclusions, I'm mocking him, and promoting paganism, and so it seems this conversation is spiraling down into bad feelings.




Not even. Differences in opinion are what makes the world go round. I just want to keep on addressing your misunderstandings as I find Hislop to be convincing.

Re: Beginnings of history after the flood [Re: dedication] #196247
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I found an interesting text on Nimrod and Assyria.

Quote
Mic 5:6? And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.?


The implication of this is clearly that Nimrod is very closely tied to Assyria. I have also run across the statement that Hamites founded Assyria.

Re: Beginnings of history after the flood [Re: dedication] #196248
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Let's look at that quote in its context
Originally Posted by Bible
MICAH 5:2 But thou, Bethlehem Ephratah, [though] thou be little among the thousands of Judah, [yet] out of thee shall he come forth unto me [that is] to be ruler in Israel; whose goings forth [have been] from of old, from everlasting.
5:3 Therefore will he give them up, until the time [that] she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
5:4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.
5:5 And this [king] shall be the peace, when the Assyrian (Asshur) shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
5:6 And they shall waste (or feed) the land of Assyria (Asshur) with the sword, AND the land of Nimrod in the entrances thereof: thus shall he deliver [us] from the Assyrian, when he cometh into our land, and when he treadeth within our borders.
5:7 And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
5:8 And the remnant of Jacob shall be among the Gentiles in the midst of many people


MICAH contemporary prophet with Isaiah, prophecying during the reign of Hezekiah in Judah.

The kingdom of David (the shepherd from Bethlehem, who became king of all Israel), had been divided. The crown would soon depart from both kingdoms. But a king (the Messiah) would arise from Bethlehem filled with the majesty of the name of the LORD. He, like David would come from Bethlehem and when HE takes the throne and crown it will be forever!

The Assyrians (Asshur) would conquer the northern kingdom. And enter the land of Judah (they actually conquered all the cities in Judah EXCEPT Jerusalem. For God gave them peace -- Judah would raise up seven shepherds (seven more kings would reign) and eight more prophets would arise, before they too would lose their crown.

Asshur will be driven back to his borders (God miraculously delivered Jerusalem when it was surrounded by Assyrian armies) and fed to the sword in his own territory. (see 2Kings 19)
Remember Assyria, when the prophecy is given, is the world power. What nation will conquer Assyria by the sword? Is it not the nation from the land of Nimrod who will stand at the gates of Assyria with the sword, and then tread into the boarders of Judea. (2Kings 20:17)
The remnant of Israel would be scattered amongst many people.

For "now vs 3, when the prophecy was spoken" God would give them up (due to their rebellious spirit) but the Messiah would come, they were not left without hope.

So -- seems this prophecy isn't talking about ONLY about the Assyrians.

AND land of Nimrod --


Re: Beginnings of history after the flood [Re: dedication] #196249
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Here is more on Nimrod as the empire builder of Assyria.

https://creation.com/nimrod-post-flood-empire-builder

Re: Beginnings of history after the flood [Re: dedication] #196250
08/17/23 03:42 PM
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You will find other websites that will say that as well -- doesn't mean it is true Both sides are presented on the internet.

The problem is most people START from the wrong premise --
They don't realize PREFLOOD religion was being brought back.
So they have to attribute everything to post flood things and add that to the Bible story.

People can translate ASSHUR right out of the Bible and make it read as they see fit.

But at least that website does mention that the land belonged to Asshur, but was taken over by Nimrod's aggressive greed to dominate the world, which might of happened, for the area was repeatedly invaded over the years. And yes Nimrod's empire was short lived. And it's still the land of Asshur according to the Biblical records .

Re: Beginnings of history after the flood [Re: dedication] #196251
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Originally Posted by dedication
Originally Posted by Bible
MICAH 5:2 But thou, Bethlehem Ephratah, [though] thou be little among the thousands of Judah, [yet] out of thee shall he come forth unto me [that is] to be ruler in Israel; whose goings forth [have been] from of old, from everlasting.
5:3 Therefore will he give them up, until the time [that] she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
5:4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.
5:5 And this [king] shall be the peace, when the Assyrian (Asshur) shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
5:6 And they shall waste (or feed) the land of Assyria (Asshur) with the sword, AND the land of Nimrod in the entrances thereof: thus shall he deliver [us] from the Assyrian, when he cometh into our land, and when he treadeth within our borders.
5:7 And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
5:8 And the remnant of Jacob shall be among the Gentiles in the midst of many people


MICAH contemporary prophet with Isaiah, prophecying during the reign of Hezekiah in Judah.

The kingdom of David (the shepherd from Bethlehem, who became king of all Israel), had been divided. The crown would soon depart from both kingdoms. But a king (the Messiah) would arise from Bethlehem filled with the majesty of the name of the LORD. He, like David would come from Bethlehem and when HE takes the throne and crown it will be forever!

The Assyrians (Asshur) would conquer the northern kingdom. And enter the land of Judah (they actually conquered all the cities in Judah EXCEPT Jerusalem. For God gave them peace -- Judah would raise up seven shepherds (seven more kings would reign) and eight more prophets would arise, before they too would lose their crown.

Asshur will be driven back to his borders (God miraculously delivered Jerusalem when it was surrounded by Assyrian armies) and fed to the sword in his own territory. (see 2Kings 19)
Remember Assyria, when the prophecy is given, is the world power. What nation will conquer Assyria by the sword? Is it not the nation from the land of Nimrod who will stand at the gates of Assyria with the sword, and then tread into the boarders of Judea. (2Kings 20:17)
The remnant of Israel would be scattered amongst many people.

For "now" God would give them up (due to their rebellious spirit) but the Messiah would come, they were not left without hope.

So -- seems this prophecy isn't talking about ONLY about the Assyrians.

AND land of Nimrod --



You must think I am very scripturally ignorant to think I don't know Micah's prophecy is a prophecy of Christ and that I don't know what is happening with the kingdom of Judah. That's actually insulting.

Micah actually ties Nimrod to Assyria.

Quote
Mic 5:6? And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.?


Who will waste the land of Assyria and the land of Nimrod in the entrances thereof? Not another nation. This is a spiritual prophecy.of Jesus. This is spiritual warfare and these type prophecies may last until the end of time for their fulfillment for it is at the end of time that Nimrod, in the person of the devil, will be overthrown.

Re: Beginnings of history after the flood [Re: dedication] #196252
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I was NOT insulting you -- why would you think because I gave the fuller story of Micah's prophecy, that I was insulting you???
Yes, this conversation is spiraling into personal attacks -- why does it have to do that????

No, I was giving the whole prophecy so hoping that you would see WHY I see that verse describing TWO powers, not just Assyria.


when the Assyrian (Asshur) shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.

The Assyrians (Asshur) would conquer the northern kingdom. And they would enter the land of Judah (they actually conquered all the cities in Judah EXCEPT Jerusalem. But God gave Judah peace -- the promise given Judah was that they would raise up seven shepherds (seven more kings would reign) and seven more kings DID reign after Hezekiah.
And eight more prophets would arise, before they too would lose their crown.


5:6 And they shall waste the land of Assyria (Asshur) with the sword,

Who would waste the land of Assyria.
First, Asshur will be driven back to his borders (God miraculously delivered Jerusalem when it was surrounded by Assyrian armies) and fed to the sword in his own territory. (see 2Kings 19)
Then Assyria would be destroyed in their own territory.
Remember Assyria, when the prophecy is given, was still the world power.

What nation will conquer Assyria by the sword and waste them?
and the land of Nimrod in the entrances thereof: thus shall he deliver [us] from the Assyrian,
Is it not the nation from the land of Nimrod who will stand at the gates of Assyria with the sword.
Babylon destroyed Ninevah and the Assyrian nation. They would molest the nations no more.


and the land of Nimrod in the entrances thereof: thus shall he deliver [us] from the Assyrian, when he cometh into our land, and when he treadeth within our borders.

After wasting the land of Assyrian, Babylon (the land of Nimrod) would tread into the boarders of Judea. (2Kings 20:17)


The remnant of Israel would be scattered amongst many people.

When Babylon came into Judea that part of the prophecy took place -- the remnant (those spared when the Northern kingdom was scattered) would also be scattered amongst many people. For God would give them up (due to their rebellious spirit) but the they were to remember -- the Messiah would come, they were not left without hope.

Though the throne of David was removed, the crown taken away.
Another would come -- the Messiah -- out of Bethlehem.

So -- seems this prophecy isn't talking ONLY about the Assyrians, two different nations scattered the children of Israel.

Assyria AND the land of Nimrod

Re: Beginnings of history after the flood [Re: dedication] #196253
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Originally Posted by dedication
You will find other websites that will say that as well -- doesn't mean it is true Both sides are presented on the internet.

The problem is most people START from the wrong premise --
They don't realize PREFLOOD religion was being brought back.
So they have to attribute everything to post flood things and add that to the Bible story.

People can translate ASSHUR right out of the Bible and make it read as they see fit.



I don't think so. You are the one with the problem with Hislop and I demonstrated how thorough some of those who have turned against him have done their research.

You have never rebutted the statement from Genesis 10 where scripture is speaking of Nimrod's life.

Quote
Gen 10:8? And Cush begat Nimrod: he began to be a mighty one in the earth.?
Gen 10:9? He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.?
Gen 10:10? And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.?
Gen 10:11? Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,?
Gen 10:12? And Resen between Nineveh and Calah: the same is a great city.?
Gen 10:13? And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,?


Notice there are five straight verses dealing with Nimod's life before before it moves on with the lineage of Cush. That is not insignificant. It's very significant. For some reason you want to ignore that.

Re: Beginnings of history after the flood [Re: dedication] #196254
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You just want to argue your position not explore -- so I will leave you for now.

I did explain the texts you now present again, I think I explained it twice already-- but of course not to your satisfaction as it didn't agree with your position.

I don't even have a chance to explain myself without your constant insistences to answer all your challenges and accept your position, while you just shrug off my answers anyway. I see the whole embellishment of Nimrod as ADDING TO SCRIPTURE things that aren't there, so why do I have to spend time showing you that scripture does not say all those things Hislop and you are insisting are the truth? It's all based on human reasoning and assumptions. Which may or may not be true.

Yes, I have many more reasons why I don't accept this. Because I see things in history that if added actually give a much bigger picture. But they can't be shared, for you don't even consider them, just show a constant barging that I accept your views on Nimrod.
Why?
So -- I'm going to leave the subject.
No, I'm not angry, just realizing this is pointless.

BUT maybe you will realize THERE ARE OTHER view points and no, they do not promote or excuse paganism.

Re: Beginnings of history after the flood [Re: dedication] #196255
08/17/23 04:38 PM
08/17/23 04:38 PM
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Garywk  Offline
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Originally Posted by dedication
You just want to argue your position not explore -- so I will leave you for now.

I did explain the texts you now present again, I think I explained it twice already-- but of course not to your satisfaction as it didn't agree with your position.

I don't even have a chance to explain myself without your constant insistences to answer all your challenges and accept your position, while you just shrug off my answers anyway. I see the whole embellishment of Nimrod as ADDING TO SCRIPTURE things that aren't there, so why do I have to spend time showing you that scripture does not say all those things Hislop and you are insisting are the truth? It's all based on human reasoning and assumptions. Which may or may not be true.

Yes, I have many more reasons why I don't accept this. Because I see things in history that if added actually give a much bigger picture. But they can't be shared, for you don't even consider them, just show a constant barging that I accept your views on Nimrod.
Why?
So -- I'm going to leave the subject.
No, I'm not angry, just realizing this is pointless.

BUT maybe you will realize THERE ARE OTHER view points and no, they do not promote or excuse paganism.


You can do as you please. I just think it odd that a SDA who quotes Ellen White and scripture finds Hislop to excuse paganism. ***shakes head in wonder***

Re: Beginnings of history after the flood [Re: dedication] #196256
08/17/23 05:38 PM
08/17/23 05:38 PM
dedication  Online Content OP
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Originally Posted by dedication

BUT maybe you will realize THERE ARE OTHER view points and no, they do not promote or excuse paganism.

Originally Posted by Garywk
You can do as you please. I just think it odd that a SDA who quotes Ellen White and scripture finds Hislop to excuse paganism/

When people OVER do something by moving from the clearly seen falseness of the matter into assembling a lot of questionable sources and assumptions, to over emphases that position, it can do a lot of damage.

Atheisms thrives on the concepts presented in the book
!
See, they will say -- even the title of the book says it proves Christian practices and beliefs came from pagan Babylonian religion not from Christ or the Bible. Do they differentiate and think this is only talking about certain practices and beliefs in Roman Catholicism? (The title does say Roman Catholicism) No, they are quite eager to throw out ALL stories of a Divine Being being born of woman. Stories of the cross -- that's all paganism, thus the cross is foolishness to them.

Satan counterfeited the true. The counterfeits, yes they are false, deceptive and wrong. But the truth is life and light. The baby gets thrown out with the washwater and hope is gone.

I think eternity will only tell!
How many were brought to truth by that book? (Yes there will be some)
How many were made to feel the cross is foolishness and the incarnation just another myth from paganism as a result and be lost? (I'm afraid there will multitudes)

Re: Beginnings of history after the flood [Re: dedication] #196257
08/17/23 06:57 PM
08/17/23 06:57 PM
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Originally Posted by dedication
Originally Posted by dedication

BUT maybe you will realize THERE ARE OTHER view points and no, they do not promote or excuse paganism.

Originally Posted by Garywk
You can do as you please. I just think it odd that a SDA who quotes Ellen White and scripture finds Hislop to excuse paganism/

When people OVER do something by moving from the clearly seen falseness of the matter into assembling a lot of questionable sources and assumptions, to over emphases that position, it can do a lot of damage.

Atheisms thrives on the concepts presented in the book
!
See, they will say -- even the title of the book says it proves Christian practices and beliefs came from pagan Babylonian religion not from Christ or the Bible. Do they differentiate and think this is only talking about certain practices and beliefs in Roman Catholicism? (The title does say Roman Catholicism) No, they are quite eager to throw out ALL stories of a Divine Being being born of woman. Stories of the cross -- that's all paganism, thus the cross is foolishness to them.

Satan counterfeited the true. The counterfeits, yes they are false, deceptive and wrong. But the truth is life and light. The baby gets thrown out with the washwater and hope is gone.

I think eternity will only tell!
How many were brought to truth by that book? (Yes there will be some)
How many were made to feel the cross is foolishness and the incarnation just another myth from paganism as a result and be lost? (I'm afraid there will multitudes)



Yeah, they say the same about the Catholic church. In fact Catholics are the only ones I've seen display your attitude toward Hislop's book as they know it attacks the very foundations of their religion. Like I have said, I find your attitude towards Hislop very odd, Catholic anti Hislop comments are all over the internet and I've run across them on Christian Forums and among Sunday keepers too as they know it attacks the foundation of their religion also.

I do agree with you on one thing though, eternity will tell.

Last edited by Garywk; 08/17/23 06:59 PM.
Re: Beginnings of history after the flood [Re: dedication] #196258
08/17/23 07:25 PM
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I have another couple of very interesting link and a quote from Hislop.

Quote
* A scholiast on the Periergesis of Dionysius, says Layard (Nineveh and its Remains), makes
Semiramis the same as the goddess Artemis or Despoina. Now, Artemis was Diana, and the
title of Despoina given to her, shows that it was in the character of the Ephesian Diana she
was identified with Semiramis; for Despoina is the Greek for Domina, "The Lady," the peculiar
title of Rhea or Cybele, the tower-bearing goddess, in ancient Rome. (OVID, Fasti)
When, therefore, we remember that Rhea or Cybele, the tower-bearing goddess,
was, in point of fact, a Babylonian goddess, and that Semiramis, when deified, was
worshipped under the name of Rhea, there will remain, I think, no doubt as to the personal
identity of the "goddess of fortifications."


https://www.britannica.com/topic/Diana-Roman-religion

Quote
Act 19:26? Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:?
Act 19:27? So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.?
Act 19:28? And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.?


https://theredseeds.wordpress.com/2016/11/09/cybeles-heart-h-in-the-tower-%E2%9D%A4%EF%B8%8F/

Last edited by Garywk; 08/17/23 07:29 PM.
Re: Beginnings of history after the flood [Re: dedication] #196265
08/18/23 05:48 PM
08/18/23 05:48 PM
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Firstly I see agreement on these basic foundational facts
Paganism, idol worship, heathen practices and especially dealing with the so called ?departed spirits of the dead? are all an abomination to the Lord. Paganism, to a large extent is dealing with ?departed spirits of the dead? which are really demons pretending to be these departed dead.
A worship of idols, like those of Diana, (and a whole host of others that were revered) is obviously an abomination to the Lord.
There is no question that these things are evil. Scripture ambly confirms this.
It's also true that Pagan ideas and practices have been accepted into Christian churches to the point Revelation 18 declares the fallen church is full of evil spirits.
Thus, I have never said Hislop?s book is all wrong.

There is a big difference in saying Hislop is all wrong (which I've never said) and saying that there are problems with some of his historical conclusions and his attempt to link everything with cherry picked parallels that seem to make everything the same.


Consider a conversion a protestant teacher has with a Catholic lady, who is very attached to her concepts of "mary".

Quote
PT: Let me show you where this "revering of mary" comes from:

CL: As far as I see from scripture, Mary was the mother of Jesus, and highly honored.

PT: Yes, she was His mother, but as to being honored, Here, see there was this Semiramis, married to Nimrod who had a son Thammuz, and all through history they've been honored as gods.

CL: I've heard of Nimrod, but who is Semiramis?

PT She's the one who originated the whole idea of mother/child worship we see in all the pagan religions. (Goes on to show parallels of several different ancient mother goddesses , complete with pictures of them)

CL: Hmm. But both the mother and the child were worshipped, right? So if this proves that worshipping the mother is evil, then worshipping the child would also be evil? Pagans worshipped both the mother and the child. In fact the child grew up, was killed and gets resurrected in a lot of those pagan god stories. The parallels fit both?

PT: Oh no, it's just worshipping Mary that's evil. Jesus is the Son of God, He is good and righteous, not evil like those pagan sons of goddesses.

CL: But Mary is His mother and she is good and righteous as well, Those other goddesses in antiquity were evil, licentious, into prostitution, they weren't good. Mary isn't at all like them, she is good, she is calling people to forsake sin and worship God, and she will help us do that.
If you're telling me those pagan goddesses represent Mary, than Tammuz must also represent Jesus and we need to stop worshipping Him?


That's why simply drawing parallels is wrong. Of course, we believe Christ is our Lord and Savior,
not Tammuz. But if one follows the parallel style of logic, they end up seeing Christ as just another "Tammuz".
Also, there were many different "goddess"(and gods) created from memories of some renowned ancestor. While they may have parallels (people admired certain attributes in their gods and goddesses) yet they differ one from the other, there's no need to make them all the same.
The only real parallel between them all, was that people believed in "spirits of the departed dead" as being gods. The parallel isn't that they were all Semiramis.

The way to show the evil of paganism is to define it as Satan's COUNTERFEITS.
In order to hide the true birth and mission of Christ, {Who is the Word, Who from the beginning time everlasting, was with God and was God, and was with God. and became flesh and dwelt among us. (John 1)} Satan kept all manner of pagan counterfeits going, so when the true came, people just placed it in the realms of paganism and didn't recognize it.

Satan uses all manner of deceptive strategies. His biggest lie is that people can become "gods". All his "gods" emerged from people who supposedly ascended into godhood. Thus he made Mary into a "god" using that same lie. But with the same brush made Christ less than "God".

Re: Beginnings of history after the flood [Re: dedication] #196266
08/18/23 09:27 PM
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Garywk  Offline
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Originally Posted by dedication
Firstly I see agreement on these basic foundational facts
Paganism, idol worship, heathen practices and especially dealing with the so called ?departed spirits of the dead? are all an abomination to the Lord. Paganism, to a large extent is dealing with ?departed spirits of the dead? which are really demons pretending to be these departed dead.
A worship of idols, like those of Diana, (and a whole host of others that were revered) is obviously an abomination to the Lord.
There is no question that these things are evil. Scripture ambly confirms this.
It's also true that Pagan ideas and practices have been accepted into Christian churches to the point Revelation 18 declares the fallen church is full of evil spirits.
Thus, I have never said Hislop?s book is all wrong.

There is a big difference in saying Hislop is all wrong (which I've never said) and saying that there are problems with some of his historical conclusions and his attempt to link everything with cherry picked parallels that seem to make everything the same.


Consider a conversion a protestant teacher has with a Catholic lady, who is very attached to her concepts of "mary".

Quote
PT: Let me show you where this "revering of mary" comes from:

CL: As far as I see from scripture, Mary was the mother of Jesus, and highly honored.

PT: Yes, she was His mother, but as to being honored, Here, see there was this Semiramis, married to Nimrod who had a son Thammuz, and all through history they've been honored as gods.

CL: I've heard of Nimrod, but who is Semiramis?

PT She's the one who originated the whole idea of mother/child worship we see in all the pagan religions. (Goes on to show parallels of several different ancient mother goddesses , complete with pictures of them)

CL: Hmm. But both the mother and the child were worshipped, right? So if this proves that worshipping the mother is evil, then worshipping the child would also be evil? Pagans worshipped both the mother and the child. In fact the child grew up, was killed and gets resurrected in a lot of those pagan god stories. The parallels fit both?

PT: Oh no, it's just worshipping Mary that's evil. Jesus is the Son of God, He is good and righteous, not evil like those pagan sons of goddesses.

CL: But Mary is His mother and she is good and righteous as well, Those other goddesses in antiquity were evil, licentious, into prostitution, they weren't good. Mary isn't at all like them, she is good, she is calling people to forsake sin and worship God, and she will help us do that.
If you're telling me those pagan goddesses represent Mary, than Tammuz must also represent Jesus and we need to stop worshipping Him?


That's why simply drawing parallels is wrong. Of course, we believe Christ is our Lord and Savior,
not Tammuz. But if one follows the parallel style of logic, they end up seeing Christ as just another "Tammuz".
Also, there were many different "goddess"(and gods) created from memories of some renowned ancestor. While they may have parallels (people admired certain attributes in their gods and goddesses) yet they differ one from the other, there's no need to make them all the same.
The only real parallel between them all, was that people believed in "spirits of the departed dead" as being gods. The parallel isn't that they were all Semiramis.

The way to show the evil of paganism is to define it as Satan's COUNTERFEITS.
In order to hide the true birth and mission of Christ, {Who is the Word, Who from the beginning time everlasting, was with God and was God, and was with God. and became flesh and dwelt among us. (John 1)} Satan kept all manner of pagan counterfeits going, so when the true came, people just placed it in the realms of paganism and didn't recognize it.

Satan uses all manner of deceptive strategies. His biggest lie is that people can become "gods". All his "gods" emerged from people who supposedly ascended into godhood. Thus he made Mary into a "god" using that same lie. But with the same brush made Christ less than "God".


So because of a hypothetical argument you will condemn someone's writings? What about the hypothetical argument of a Mormon against Ellen White? Well, they're both prophets so what's the difference? You believe Ellen White is a true prophet and and I believe Joseph Smith is. So what's the big deal?

Your examples are pretty weak as an argument.

Last edited by Garywk; 08/18/23 09:28 PM.
Re: Beginnings of history after the flood [Re: Garywk] #196268
08/19/23 03:16 AM
08/19/23 03:16 AM
dedication  Online Content OP
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Originally Posted by graywk
What about the hypothetical argument of a Mormon against Ellen White? Well, they're both prophets so what's the difference?

You just proved my point. That's why simply drawing parallels is wrong.
There has to be a greater discerning measuring rod, parallelism is the weak argument.

Re: Beginnings of history after the flood [Re: dedication] #196274
08/19/23 06:16 PM
08/19/23 06:16 PM
dedication  Online Content OP
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Originally Posted by Dedication
The way to show the evil of paganism is to define it as Satan's COUNTERFEITS.
In order to hide the true birth and mission of Christ, {Who is the Word, Who from the beginning time everlasting, was with God and was God, and was with God. and became flesh and dwelt among us. (John 1)} Satan kept all manner of pagan counterfeits going, so when the true came, people just placed it in the realms of paganism and didn't recognize it.

Satan uses all manner of deceptive strategies. His biggest lie is that people can become "gods". All his "gods" emerged from people who supposedly ascended into godhood. Thus he made Mary into a "god" using that same lie. But with the same brush made Christ less than "God".


Humans ascending into godhood --
That's what the "ascending masters" we have today, claim to be, and they are manifesting themselves!!

They claim that once they were humans with human bodies, they achieved a certain level (often they lived several human lives before they achieved that level)but now they are ageless spirit beings, with supposed great and wonderful wisdom, which they share with chosen humans to help shape a better world.

It's rank spiritualism really!

But the gods and goddesses thing is all built on this concept.

Satan's first lie
You shall not surely die, you will become as gods!!!!
He didn't just tell that lie in Eden -- he hammered it home in the minds of men and women who were disgruntled with God.

Semiranis, Nimrod, Diana, Osiris, Horus etc etc etc. once all probably represented real people. But they are all DEAD. No, satan says, they are alive, in the sun, in the moon, in the stars, they are alive. They have ascended to greater levels -- ascending into godhood.


People believed it!
Go to Egypt. The very first Egyptians (the ones that built the pyramids) made lavish provision for their "after life" journey. The gods were the evidence that a powerful leader, though dead, was still alive and had joined the gods. People could ascend to godhood, some were already partaking of "god quality" while on earth. (Pharaoh's were considered "gods")

It's not the fact that there were many counterfeits of the real Mary and baby Jesus in past history. That's not the problem or the reason we see the Catholic church now revering Mary, and yes, most Catholics will not see any connection with Mary and the pagan goddesses. (Yes, I know some Catholics personally and they flat out say Mary has no connections with those goddesses -- those goddesses were bad, she is good and holy) just as Tamus was bad, but Jesus is good and holy.

So why do we reject the adoration of Mary, yet accept that Jesus Christ is the Son of God?

It's because the adoration of Mary is built on the "ascended to godhood, never die" lie of Satan!
Mary was a human being, yes favored of God, BUT STILL a human being, and in their theology she ASCENDED (ascension of Mary) and is now in the inner circle of God!


Christ, from infinite time was with God, and was God (see John 1:1) His birth was an act of descension from His rightful place on the right hand of the Father on the eternal throne.
He didn't "ascend" to godhood from a human beginning. He was God, one with the Father, from eternity, the one Who created all things and without Him nothing was created that was created. (John 1:2)

Re: Beginnings of history after the flood [Re: dedication] #196275
08/19/23 06:26 PM
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Originally Posted by dedication
Originally Posted by graywk
What about the hypothetical argument of a Mormon against Ellen White? Well, they're both prophets so what's the difference?

You just proved my point. That's why simply drawing parallels is wrong.
There has to be a greater discerning measuring rod, parallelism is the weak argument.


Why? Because you say so? Your next post, which I've already read, shows how bad all arguments are against a "true believer". So I still don't understand your problem with Hislop.

Re: Beginnings of history after the flood [Re: Garywk] #196277
08/19/23 07:54 PM
08/19/23 07:54 PM
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The problem in adoring Mary isn't because of some legends in the past.
The problem in adoring Mary is because the real Mary is in the grave awaiting the resurrection and demons are taking her name and her history and pretending to be Mary in order to mislead the people.

Semiramis, no matter when or where she existed, IS DEAD. BUT demons have taken her stories (real or legendary, embellished them and probably the stories of a few others like her) and have been representing themselves as these women.

Mary, the human being, is DEAD, she did not ascend to heaven into the inner circle of God as is claimed by Catholics and even some other religions. That's why we reject the whole Marian movement in the world today. Not because people have confused her with Semiramis (who is also dead) but because these so called "ascended" human beings into godhood, are all fake masks of demons out to deceive. It's not Mary AT ALL.


Originally Posted by Garywk
Originally Posted by dedication
Originally Posted by graywk
What about the hypothetical argument of a Mormon against Ellen White? Well, they're both prophets so what's the difference?

You just proved my point. That's why simply drawing parallels is wrong.
There has to be a greater discerning measuring rod, parallelism is the weak argument.


Why? Because you say so?

Because you used the exact same logic in your hypothetical argument as I see people who base their argument on Hislop use.
And which can obviously lead to wrong conclusions.

The logic that mother/child beliefs all over the world are evil, (and yes they are) therefore the Catholic belief and adoration of Mary is evil. --
Is that what we base our rejection of Mary adoration upon? If it is, and we follow that logic to it's logical conclusion, we would reject Christ as well.
That logic won't convince a Catholic, the argument I shared, though abbreviated, is not hypothetical, it's one a Catholic believer gave to show she was not at all impressed by being told Mary adoration comes from pagan goddesses.
She didn't believe Christ was linked to Tammus OR that Mary was in any way linked to Semiramis.
The pagan stuff was evil she believed that, and found it offensive that people even thought that represented Mary, for Mary and Christ are holy and good.

We need something MORE, something based on clear biblical reasons, to convince them Marian adoration is WRONG.


So yes, any reasoning that claims because the Mormon prophet, and several other prophets that emerged in the last 170 years are false, won't that also make EGW a false prophet, is faulty reasoning.

There has to be a greater discerning measuring rod, than just similarities. It needs to be tested by the Bible, do they speak according to the law and the testimony?


DO YOU BELIEVE EVERYTHING HISLOP WROTE IS TRUTH or just some of it?



Last edited by dedication; 08/19/23 08:02 PM.
Re: Beginnings of history after the flood [Re: dedication] #196278
08/19/23 09:17 PM
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Originally Posted by dedication


The problem in adoring Mary isn't because of some legends in the past.
The problem in adoring Mary is because the real Mary is in the grave awaiting the resurrection and demons are taking her name and her history and pretending to be Mary in order to mislead the people.

Semiramis, no matter when or where she existed, IS DEAD. BUT demons have taken her stories (real or legendary, embellished them and probably the stories of a few others like her) and have been representing themselves as these women.

Mary, the human being, is DEAD, she did not ascend to heaven into the inner circle of God as is claimed by Catholics and even some other religions. That's why we reject the whole Marian movement in the world today. Not because people have confused her with Semiramis (who is also dead) but because these so called "ascended" human beings into godhood, are all fake masks of demons out to deceive. It's not Mary AT ALL.


Originally Posted by Garywk
Originally Posted by dedication
Originally Posted by graywk
What about the hypothetical argument of a Mormon against Ellen White? Well, they're both prophets so what's the difference?

You just proved my point. That's why simply drawing parallels is wrong.
There has to be a greater discerning measuring rod, parallelism is the weak argument.


Why? Because you say so?

Because you used the exact same logic in your hypothetical argument as I see people who base their argument on Hislop use.
And which can obviously lead to wrong conclusions.

The logic that mother/child beliefs all over the world are evil, (and yes they are) therefore the Catholic belief and adoration of Mary is evil. --
Is that what we base our rejection of Mary adoration upon? If it is, and we follow that logic to it's logical conclusion, we would reject Christ as well.
That logic won't convince a Catholic, the argument I shared, though abbreviated, is not hypothetical, it's one a Catholic believer gave to show she was not at all impressed by being told Mary adoration comes from pagan goddesses.
She didn't believe Christ was linked to Tammus OR that Mary was in any way linked to Semiramis.
The pagan stuff was evil she believed that, and found it offensive that people even thought that represented Mary, for Mary and Christ are holy and good.

We need something MORE, something based on clear biblical reasons, to convince them Marian adoration is WRONG.


So yes, any reasoning that claims because the Mormon prophet, and several other prophets that emerged in the last 170 years are false, won't that also make EGW a false prophet, is faulty reasoning.

There has to be a greater discerning measuring rod, than just similarities. It needs to be tested by the Bible, do they speak according to the law and the testimony?


DO YOU BELIEVE EVERYTHING HISLOP WROTE IS TRUTH or just some of it?




Do you actually think I base my ideas ideas of paganism on Hislop? I wouldn't give his ideas the time of day if they weren't backed up solidly by Biblical truth God has led me to in decades of Bible study. And the same goes for Ellen White's writings. Sorry, but that's ridiculous assertion. I posted here using Ellen White's writings more than a decade before I ever heard of Hislop. Your assertions are insulting.

Re: Beginnings of history after the flood [Re: dedication] #196285
08/20/23 05:19 PM
08/20/23 05:19 PM
dedication  Online Content OP
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You didn't answer my question?
Do you believe everything Hislop wrote is truth or just some of it?

I didn't ask where you got you ideas of paganism from.
I didn't ask if you believed in EGW White's writings.

I simply asked you if you believe everything Hislop wrote is truth or if you believe just someof it is truth.

Do you really believe everything Hislop wrote is backed up solidly by the Bible?

Or does he just take concepts FROM the bible and apply them to his studies?

Re: Beginnings of history after the flood [Re: dedication] #196286
08/20/23 05:52 PM
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Originally Posted by dedication
You didn't answer my question?
Do you believe everything Hislop wrote is truth or just some of it?

I didn't ask where you got you ideas of paganism from.
I didn't ask if you believed in EGW White's writings.

I simply asked you if you believe everything Hislop wrote is truth or if you believe just someof it is truth.

Do you really believe everything Hislop wrote is backed up solidly by the Bible?

Or does he just take concepts FROM the bible and apply them to his studies?


I obviously don't believe everything has ever written i true as I told you he's not inspired and you've basicly made the same accusation before and I denied it. That you ask the question again is insulting. I have not run across anything so far that I don't think is true. I really don't understand your attitude as I've never seen you be insulting to anyone before and there have been some posters here who had some really strange beliefs.

Years ago you refused to answer me when I pointed out something Ellen White said about the pilgrims you didn't agree with so it seems to me you have a personal issue with me. Why you would hold onto that anger for so many years as it's been over a decade since I posted here baffles me.

Last edited by Garywk; 08/20/23 05:55 PM.
Re: Beginnings of history after the flood [Re: dedication] #196287
08/20/23 06:45 PM
08/20/23 06:45 PM
dedication  Online Content OP
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No, I don't have a personal issue with you at all, and I have no idea why you think, my sharing what I believe is an important view, that doesn't really come out in what Hislop gives, somehow insults you???


I've written several times that I think Hislop is on a right trend, he was just a man writing out his studies. I've mentioned that I do have some issues with some of his conclusions and groupings of things. Yet, his book asks a lot of important questions, but are all his answers true -- is his explanations of Revelation all true (some is but ...)?

You have repeatedly said I'm condemning the book, and insinuating that I'm supporting the Catholic belief, etc etc.
Why have you done that?

No, the questions I asked you was to hopefully show you the situation where I'm at, and hopefully help you see that questioning aspects of Hislop's book, is not condemning his whole book, or supporting Catholic belief.

1. I believe SOME of Hislop's writings are true, but not EVERYTHING.
2. I believe he takes concepts FROM the Bible and tries to show what he believes is their background, but I do not see that his conclusions are all solidly based on the Bible.

Therefore -- like a lot of other books, I value them for the trend in them which I see as them relating to Biblical truth, but don't feel at all obliged to accept everything they say.

The same for another book you suggested:
Secrets of the Lost Races.
A great book -- I have three copies and have shared the ideas.
But is it all truth? Probably not, it's a man looking at archeological findings and asking a lot of very important questions.
I believe the ancients were a super intelligent, strong, creative people, and yes Noorbergen's concepts show this to be true. That much is true! I like the book! Whether every conclusion he reaches is true -- I don't know about that, but the concept is definitely in the right direction.

Re: Beginnings of history after the flood [Re: dedication] #196288
08/20/23 11:42 PM
08/20/23 11:42 PM
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Garywk  Offline
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Originally Posted by dedication
No, I don't have a personal issue with you at all, and I have no idea why you think, my sharing what I believe is an important view, that doesn't really come out in what Hislop gives, somehow insults you???


I've written several times that I think Hislop is on a right trend, he was just a man writing out his studies. I've mentioned that I do have some issues with some of his conclusions and groupings of things. Yet, his book asks a lot of important questions, but are all his answers true -- is his explanations of Revelation all true (some is but ...)?

You have repeatedly said I'm condemning the book, and insinuating that I'm supporting the Catholic belief, etc etc.
Why have you done that?

No, the questions I asked you was to hopefully show you the situation where I'm at, and hopefully help you see that questioning aspects of Hislop's book, is not condemning his whole book, or supporting Catholic belief.

1. I believe SOME of Hislop's writings are true, but not EVERYTHING.
2. I believe he takes concepts FROM the Bible and tries to show what he believes is their background, but I do not see that his conclusions are all solidly based on the Bible.

Therefore -- like a lot of other books, I value them for the trend in them which I see as them relating to Biblical truth, but don't feel at all obliged to accept everything they say.

The same for another book you suggested:
Secrets of the Lost Races.
A great book -- I have three copies and have shared the ideas.
But is it all truth? Probably not, it's a man looking at archeological findings and asking a lot of very important questions.
I believe the ancients were a super intelligent, strong, creative people, and yes Noorbergen's concepts show this to be true. That much is true! I like the book! Whether every conclusion he reaches is true -- I don't know about that, but the concept is definitely in the right direction.


What I have said is insulting is not that you disagree with me, but that you have asked me, twice, if I thought Hislop was inspired. I answered in the negative both times and even answering your question in the negative the first time you asked me again. It's as if you don't read or believe me when I answer you. I find that insulting especially when your arguments are so weak that it is very simple to demonstrate how common place it is for people to use your reasoning and reject it. Yeah people reject Hislop too, but it's because the devil can use any excuse he can think of to reject truth in favor of his lies.

I tried sharing Noorbergen's book on another Christian forum and was called an idiot for posting some of his findings People don't like the idea of other human beings being a lot smarter than we are today. It hurts their egos too much..

It doesn't matter what a person presents someone is going to find fault with it if it crosses their inclinations.

Edit: I just went there because I wanted to see if I'd been banned again and I have been simply for posting more in support of Noorbergens findings.

Last edited by Garywk; 08/20/23 11:46 PM.
Re: Beginnings of history after the flood [Re: dedication] #196289
08/21/23 05:10 AM
08/21/23 05:10 AM
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Basically I am totally baffled by your responses. If those rather negative responses aren't because I disagree with your focus on urging certain claims of Hislop as being special truths, then I have no idea what those responses were about.

The very way you phrase things -- "people reject Hislop, because the devil can use any excuse to reject truth in favor of his lies." Tells me you place Hislop pretty close to the level of inspired.
I don't think that's an insult, that's just an observation that you place that book very high and see disagreements as rejection of truth

Actually I don't think I've ever asked you if you think Hislop's book is inspired?
You simply ASSUMED, when I said it wasn't inspired that somehow I was asking you???.
I realize you never actually said it was inspired.
I said it wasn't inspired, because I don't think it was inspired.
And you got upset.
Later the question I asked you was:
Do you believe EVERYTHING Hislop wrote is true, or just SOME of it?

I asked because you kept saying I'm condemning the book, when I disagreed with some of his conclusions and groupings.

What is my disagreement:
I don't believe Semiramus was all the things the book says she was.
I don't think Semiramus was Nimrod's wife.
I believe when the Bible says Asshur, it means Asshur not Nimrod.
You even got "insulted" when I showed you how I understood Micah's prophecy in it's broader context. That really surprised me!
I think we need to be careful in building an argument based only on chosen parallels to show something is pagan. Hislop doesn't even follow his own rule. Yet builds quite a few heavy conclusions built almost entirely on (the pagans did x,y,z =therefore=. everything that even looks a bit like xyz is pagan.
People have thrown out the truth along with the false in more cases than you seem to realize, because of the pagan counterfeits. Every major event and characteristic of Christ had been assigned to one or more pagan gods. Everything was counterfeited.


Quoting all the Bible texts about Diana doesn't proof she's a reincarnation of Semiramis. I already know Diana worship was all over the Roman world as well as in Ephesus. (Should I too be insulted because you think I don't know that? No! -- and neither should you be insulted if I quote the texts surrounding the Micah quote.)

Quoting texts about the evils of idol worship etc. etc. doesn't proof those points of disagreement, either. Idol worship is an abomination, the Bible is clear on that.

You seem to think all my real life experiences I've met due to that book are just simple, weak arguments.
Yet you haven't disproved any of those "weak and simple" reasons that are problems with Hislop's logic -- and yes they are common reasons, because they are obvious to people.

Now I do believe Nimrod played a big role in the whole Babel scene.
There are things there that I do agree with.
But do you know Ellen White never even mentioned Nimrod in her writings. I was actually surprised that his name doesn't even appear in her writings. Don't you think it's a bit odd?
When she talks about the Babel scene she refers to the "dwellers in the plain of Shinar" or "the tower builders" or just plain "they".
Semiramis is never mentioned in the Bible or in Spirit of Prophecy.
And no, I don't expect the Bible nor EGW to mention all the "gods" and "goddesses" in history, BUT according to Hislop, Nimrod and Semiramis where not just some "gods" they were the originators and prime motivators of the whole pagan culture that would envelop the whole world. Surely someone with such a central role in the battle of light and darkness, would receive some recognition in the Great Controversy revealed to Ellen White.

Also, if you like "Secrets of the Lost Races" there are things in that book which show a different picture of the Babel scene than what Hislop shows. I tend to lean more to Noorbergen's ideas.

So maybe we should move away from Hislop and see what Noorbergen thinks of Babel generation.

Re: Beginnings of history after the flood [Re: dedication] #196290
08/21/23 08:49 AM
08/21/23 08:49 AM
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Garywk  Offline
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Originally Posted by dedication
Basically I am totally baffled by your responses. If those rather negative responses aren't because I disagree with your focus on urging certain claims of Hislop as being special truths, then I have no idea what those responses were about.

The very way you phrase things -- "people reject Hislop, because the devil can use any excuse to reject truth in favor of his lies." Tells me you place Hislop pretty close to the level of inspired.
I don't think that's an insult, that's just an observation that you place that book very high and see disagreements as rejection of truth

Actually I don't think I've ever asked you if you think Hislop's book is inspired?
You simply ASSUMED, when I said it wasn't inspired that somehow I was asking you???.
I realize you never actually said it was inspired.
I said it wasn't inspired, because I don't think it was inspired.
And you got upset.
Later the question I asked you was:
Do you believe EVERYTHING Hislop wrote is true, or just SOME of it?

I asked because you kept saying I'm condemning the book, when I disagreed with some of his conclusions and groupings.

What is my disagreement:
I don't believe Semiramus was all the things the book says she was.
I don't think Semiramus was Nimrod's wife.
I believe when the Bible says Asshur, it means Asshur not Nimrod.
You even got "insulted" when I showed you how I understood Micah's prophecy in it's broader context. That really surprised me!
I think we need to be careful in building an argument based only on chosen parallels to show something is pagan. Hislop doesn't even follow his own rule. Yet builds quite a few heavy conclusions built almost entirely on (the pagans did x,y,z =therefore=. everything that even looks a bit like xyz is pagan.
People have thrown out the truth along with the false in more cases than you seem to realize, because of the pagan counterfeits. Every major event and characteristic of Christ had been assigned to one or more pagan gods. Everything was counterfeited.


Quoting all the Bible texts about Diana doesn't proof she's a reincarnation of Semiramis. I already know Diana worship was all over the Roman world as well as in Ephesus. (Should I too be insulted because you think I don't know that? No! -- and neither should you be insulted if I quote the texts surrounding the Micah quote.)

Quoting texts about the evils of idol worship etc. etc. doesn't proof those points of disagreement, either. Idol worship is an abomination, the Bible is clear on that.

You seem to think all my real life experiences I've met due to that book are just simple, weak arguments.
Yet you haven't disproved any of those "weak and simple" reasons that are problems with Hislop's logic -- and yes they are common reasons, because they are obvious to people.

Now I do believe Nimrod played a big role in the whole Babel scene.
There are things there that I do agree with.
But do you know Ellen White never even mentioned Nimrod in her writings. I was actually surprised that his name doesn't even appear in her writings. Don't you think it's a bit odd?
When she talks about the Babel scene she refers to the "dwellers in the plain of Shinar" or "the tower builders" or just plain "they".
Semiramis is never mentioned in the Bible or in Spirit of Prophecy.
And no, I don't expect the Bible nor EGW to mention all the "gods" and "goddesses" in history, BUT according to Hislop, Nimrod and Semiramis where not just some "gods" they were the originators and prime motivators of the whole pagan culture that would envelop the whole world. Surely someone with such a central role in the battle of light and darkness, would receive some recognition in the Great Controversy revealed to Ellen White.

Also, if you like "Secrets of the Lost Races" there are things in that book which show a different picture of the Babel scene than what Hislop shows. I tend to lean more to Noorbergen's ideas.

So maybe we should move away from Hislop and see what Noorbergen thinks of Babel generation.





Where do I get the idea you have asked me if I think Hislop is inspired?

Quote
Do you believe everything Hislop wrote is truth or just some of it?


The meaning of "everything Hislop wrote is true" is the same thing as saying inspired for the only way anyone can ever have everything they write be true is to write under the influence of inspiration. That is very obvious. You just haven't realized the import of your own words.

Last edited by Garywk; 08/21/23 08:49 AM.
Re: Beginnings of history after the flood [Re: dedication] #196302
08/22/23 10:50 AM
08/22/23 10:50 AM
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Garywk  Offline
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I have more evidence from Hislop's book on the ties between Nimrod and the names of Greek gods.

Quote
* In the Greek Septuagint, translated in Egypt, the name of Nimrod is "Nebrod."
** Nebros, the name of the fawn, signifies "the spotted one." Nmr, in Egypt, would also
become Nbr; for Bunsen shows that m and b in that land were often convertible.
We have evidence that this god, whose emblem was the Nebros, was known as having the
very lineage of Nimrod. From Anacreon, we find that a title of Bacchus was Aithiopais--i.e.,
"the son of Aethiops." But who was Aethiops? As the Aethiopians were Cushites, so Aethiops
was Cush. "Chus," says Eusebius, "was he from whom came the Aethiopians." The testimony
of Josephus is to the same effect. As the father of the Aethiopians, Cush was Aethiops, by
way of eminence. Therefore Epiphanius, referring to the extraction of Nimrod, thus speaks:
"Nimrod, the son of Cush, the Aethiop." Now, as Bacchus was the son of Aethiops, or Cush,
so to the eye he was represented in that character. As Nin "the Son," he was portrayed as a
youth or child; and that youth or child was generally depicted with a cup in his hand. That cup,
to the multitude, exhibited him as the god of drunken revelry; and of such revelry in his orgies,
no doubt there was abundance; but yet, after all, the cup was mainly a hieroglyphic, and that
of the name of the god.
The name of a cup, in the sacred language, was khus, and thus the cup in the hand
of the youthful Bacchus, the son of Aethiops, showed that he was the young Chus, or the son
of Chus. In a woodcut, the cup in the right hand of Bacchus is held up in so significant a way,
as naturally to suggest that it must be a symbol; and as to the branch in the other hand, we
have express testimony that it is a symbol. But it is worthy of notice that the branch has no
leaves to determine what precise kind of a branch it is. It must, therefore, be a generic
emblem for a branch, or a symbol of a branch in general; and, consequently, it needs the cup
as its complement, to determine specifically what sort of a branch it is. The two symbols, then,
must be read together, and read thus, they are just equivalent to--the "Branch of Chus"--i.e.,
"the scion or son of Cush." *
* Everyone knows that Homer's odzos Areos, or "Branch of Mars," is the same as a "Son of
Mars." The hieroglyphic above was evidently formed on the same principle. That the cup
alone in the hand of the youthful Bacchus was intended to designate him "as the young
Chus," or "the boy Chus," we may fairly conclude from a statement of Pausanias, in which he
represents "the boy Kuathos" as acting the part of a cup-bearer, and presenting a cup to Hercules (PAUSANIAS Corinthiaca) Kuathos is the Greek for a "cup," and is evidently derived
from the Hebrew Khus, "a cup," which, in one of its Chaldee forms, becomes Khuth or
Khuath. Now, it is well known that the name of Cush is often found in the form of Cuth, and
that name, in certain dialects, would be Cuath. The "boy Kuathos," then, is just the Greek
form of the "boy Cush," or "the young Cush."
There is another hieroglyphic connected with Bacchus that goes not a little to confirm
this--that is, the Ivy branch. No emblem was more distinctive of the worship of Bacchus than
this. Wherever the rites of Bacchus were performed, wherever his orgies were celebrated, the
Ivy branch was sure to appear. Ivy, in some form or other, was essential to these
celebrations. The votaries carried it in their hands, bound it around their heads, or had the Ivy
leaf even indelibly stamped upon their persons. What could be the use, what could be the
meaning of this? A few words will suffice to show it. In the first place, then, we have evidence
that Kissos, the Greek name for Ivy, was one of the names of Bacchus; and further, that
though the name of Cush, in its proper form, was known to the priests in the Mysteries, yet
that the established way in which the name of his descendants, the Cushites, was ordinarily
pronounced in Greece, was not after the Oriental fashion, but as "Kissaioi," or "Kissioi." Thus,
Strabo, speaking of the inhabitants of Susa, who were the people of Chusistan, or the ancient
land of Cush, says: "The Susians are called Kissioi," * --that is beyond all question, Cushites.


Last edited by Garywk; 08/22/23 11:16 AM.
Re: Beginnings of history after the flood [Re: dedication] #196305
08/22/23 08:55 PM
08/22/23 08:55 PM
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Hislop uses a lot of semantic comparisons and assumptions.

But what does it really prove?
We already know that --

1. Cush is generally credited as being the father of the people in Ethiopia, Sudan. Ethiopia and Nubian empires flourished. It is also said they had occupied the east side of the Red Sea, Arabia, as well.
2. Cush had at least six sons, all which contributed to the population and the building of nations.

Hislop makes Cush the bad guy.
But that raises the question as to why did Noah curse Ham's fourth son, Caanan, not Cush, who was Ham's firstborn.
Why single out Caanan? (Ham was the the one who showed disrespect that called forth the curse) Why, if all this paganism originated with Cush and Nimrod, didn't Noah place the curse on Cush if we are to believe he is the father of idolatry?

3. Nimrod is described in the Bible as "he began to be a mighty one in the earth".
So obviously he was a rebellious tyrant. Over-riding the patriarchal system of organization and trying to unite the various family tribes under one rule. He is a real person in the Biblical narrative. That's not being question.
He was a descendant of Cush (though some, due to the fact he wasn't listed in the first list of Cush's sons, think that he may of been a grandson or even great grandson of Cush)

He, Nimrod, was hugely instrumental in the Babel building ambitions.

4. "Mighty men" are often elevated to "godhood" after their death, along with a lot of legends and myths embellishing their supposed heroic actions. So why be surprised if his name appears amongst the many "gods"?

Yet, that doesn't prove the legends are the truth.


.

Re: Beginnings of history after the flood [Re: dedication] #196306
08/22/23 09:54 PM
08/22/23 09:54 PM
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How do we know that all this "paganism" doesn't have it's roots in the culture before the flood?

This comes from Egyptian mythology.

The Egyptians had what is called "The Great Ennead of gods" which supposedly was recognized in quite a few civilizations.
They had "Atum, or Atum-Ra" the supreme creator "god". (he evolved into a sun god, but seems to have first held a truer position)

Then they had the "earth god" Geb, and the "sky god" Nut.
Adam being formed from the earth was reinvented into Geb, Eve was wrested out of Adam and somehow became the sky goddess. Both of them are often depicted in connection with snakes.

Four "gods" came from Geb and Nut
Osiris and Seth (both male) and Isis and Nephthys. (both female)
Osiris and Isis became a couple who were considered the gods that ruled Egypt

The "god" Seth, a brother of Osiris is his enemy. Seth fights against snakes, marries Nephthys, and kills Osiris, but Osiris resurrects.

Isis give birth to Horus from the seed of Osiris. Osiris experienced a tragic death and miraculous resurrection which provided the basis of the ancient Egyptian mysteries.

Now Hislop takes Isis and Osiris and puts them as prove it began with Nimrod and the fictitious Semiramus story. But there is plenty of proof this all began before the flood and was both a mixture of the creation story, and an evil twisting of the Bible story.

I would think Osiris represents Cain, who was also a "mighty man" building cities, and establishing a central kingdom.. (Or just a general grouping of the descendants of Cain) Isis probably representing Cain's wife (or the beautiful, enticing, daughters of Cain in general)

Seth representing Cain's brother Seth, is portrayed as the enemy in the legends. Because he struggles against evil, his character is twisted as the "killer", Yet the Bible shows that when he first comes to manhood and has descendants of his own, we read that people started to serve the Lord, "then began men to call upon the name of the LORD. " so it shows he makes progress in repelling evil, but Cain's way rises again --

So all these "gods" are mythical, based on some historic events or people.
We see them not just after the flood, but being revived from before the flood.

The whole "god, goddesses" thing, are counterfeits, twisted counterfeits, of truth. Stories that take God's truth and twists them to make evil good, and good evil.



Re: Beginnings of history after the flood [Re: dedication] #196309
08/22/23 10:29 PM
08/22/23 10:29 PM
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Garywk  Offline
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Originally Posted by dedication
How do we know that all this "paganism" doesn't have it's roots in the culture before the flood?

This comes from Egyptian mythology.

The Egyptians had what is called "The Great Ennead of gods" which supposedly was recognized in quite a few civilizations.
They had "Atum, or Atum-Ra" the supreme creator "god". (he evolved into a sun god, but seems to have first held a truer position)

Then they had the "earth god" Geb, and the "sky god" Nut.
Adam being formed from the earth was reinvented into Geb, Eve was wrested out of Adam and somehow became the sky goddess. Both of them are often depicted in connection with snakes.

Four "gods" came from Geb and Nut
Osiris and Seth (both male) and Isis and Nephthys. (both female)
Osiris and Isis became a couple who were considered the gods that ruled Egypt

The "god" Seth, a brother of Osiris is his enemy. Seth fights against snakes, marries Nephthys, and kills Osiris, but Osiris resurrects.

Isis give birth to Horus from the seed of Osiris. Osiris experienced a tragic death and miraculous resurrection which provided the basis of the ancient Egyptian mysteries.

Now Hislop takes Isis and Osiris and puts them as prove it began with Nimrod and the fictitious Semiramus story. But there is plenty of proof this all began before the flood and was both a mixture of the creation story, and an evil twisting of the Bible story.

I would think Osiris represents Cain, who was also a "mighty man" building cities, and establishing a central kingdom.. (Or just a general grouping of the descendants of Cain) Isis probably representing Cain's wife (or the daughters of Cain in general) Seth representing Cain's brother Seth, is portrayed as the enemy. Because he struggles against evil, his character is twisted as the "killer", when he first comes to manhood, we read that people started to serve the Lord, so it shows he makes progress in repelling evil, but Cain's way rises again --

So all these "gods" are mythical based on some historic events or people.
We see them not just after the flood, but being revived from before the flood.

The whole "god, goddesses" thing, are counterfeits, twisted counterfeits, of truth.




Of course there was paganism before the flood, Think Cain worshiped God? Why do you think it flourished so soon
after the flood? It was just another form of it established by different people.

Here is Ellen Whites comments on Genesis 6:11 in the SDA Bible Commentaries

Quote
They worshipped selfish indulgence,?eating, drinking, merry-making,?and resorted to acts of violence and crime if their desires and passions were interfered with.

In the days of Noah the overwhelming majority was opposed to the truth, and enamored with a tissue of falsehoods. The land was filled with violence. War, crime, murder, was the order of the day. Just so will it be before Christ?s second coming (Manuscript 24, 1891).


Cush was an evil man or he would not have done what he did to Noah. He most likely had a drinking problem himself or he would not have mocked his own Godly father for passing out drunk. Human beings mock and ridicule in others the same faults they themselves have because putting down others makes them feel better about themselves and their own problems. Been there and done that.

Why would an Egyptian god have represented someone who lived before the flood who wasn't a current hero for leading the world in rebelling against God? That makes zero sense to me.

Why does God inspire men to do as they do? I can't always figure that out. In fact only rarely can I figure that out.

Quote
Rom_11:33? O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!


One last thing. Hislop gives evidence for his assertions about pagan gods. I see none coming from you.

Re: Beginnings of history after the flood [Re: dedication] #196310
08/23/23 04:35 AM
08/23/23 04:35 AM
dedication  Online Content OP
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Originally Posted by graywk

Of course there was paganism before the flood, Think Cain worshiped God? Why do you think it flourished so soon after the flood? It was just another form of it established by different people.

Wow! We actually agree on this point!! Yes, of course! Of course there was paganism before the flood,!!!!
Cain was the first to start the open rebellion! Yet, I'm sure you realize that according to the Bible, Cain did sort of worship God in the beginning, just not the way God had asked for the worship to be done, he wanted to do it his way, and when Abel was honored by God and he wasn't, he was mad! Cain was well informed about the true God. But from that point on it appears he threw all his efforts into defying God. And yes, by the time of Noah evil was well nigh universal.

Not sure that after the flood it was revived "in a different form" rather think it was revived in it's old forum and of course evolved over the centuries into different forms..
Originally Posted by garywk
Cush was an evil man or he would not have done what he did to Noah. He most likely had a drinking problem himself or he would not have mocked his own Godly father for passing out drunk. Human beings mock and ridicule in others the same faults they themselves


Not sure if this was just an oversight, or what, but it was actually HAM, the father of Cush and Caanan who was very disrespectful of Noah in the moment of Noah's weakness. (Gen. 9:20-25)
There is nothing in the Bible that says Cush was an evil man (though he may have been).

But that's why I wonder why Noah---
1. Didn't place the curse on Ham
2. Didn't place the curse on Ham's first son, Cush if he really was that evil
3. But placed the curse on Caanan, Ham's fourth son.
The name Caanan is rather close to Cain. Was Ham dreaming of the "olden days" before the flood when he named his fourth son? The Caananites were so wicked God rained fire on them in Sodom and Gomorrah.

Originally Posted by garywk
One last thing. Hislop gives evidence for his assertions about pagan gods. I see none coming from you.
If you are referring to the Egyptian Ennead of gods, -- you can find that information in many places. I took it from a book "The Orion Mystery" written by R. Bauval and A. Gilbert, two men who spent a lot of time in Egypt studying the Pyramids and researching the meaning of it all.
Of course, I don't believe everything in that book either -- they think Egypt had a long primitive history before the fourth dynasty when it suddenly sprung into amazing power and accomplishments.
I agree with the springing into amazing power and accomplishments, but not in a long primitive history before that. It sprang into amazing power pretty soon after the flood.


Originally Posted by garywk
Why would an Egyptian god have represented someone who lived before the flood who wasn't a current hero for leading the world in rebelling against God? That makes zero sense to me.

Possibly because they accepted a preflood belief that these "gods' had ascended to the stars and now hoped or thought these gods could give them the knowledge the preflood civilization had. And that like them, they too would ascend to the stars when they died.

The Egyptian pyramids are a mystery to many to this day. When we believe the Bible timelines, we realize those pyramids were built within the first century or two after the flood. (The fourth dynasty is the time when the great pyramids were built) They were built by people with tremendous knowledge of geometry, knowledge as to how to harness the energy of the earth to lift enormous weights, and knowledge of the stars. In other words, they were probably built in the days of Noah's grandsons. Cush, Mizraim, and Phut, and their immediate descendants, probably with Ham's instruction and knowledge which he brought with him from before the flood.

Though some deny it, the four main pyramids are aligned with the belt of Orion.
They have interesting shafts in the pyramids that point to particular stars, supposedly for the dead to ascend and launch out to their star, to join the realms of the gods.
Sirus, the dog star, had the shaft from the queen's chamber directed at it.

Orion = Osiris' star
Sirus = Isis' star

Osiris and Isis together produce a son -- Horus, but it seems he had to be continuously born, or conceived, as the Egyptian kings were thought to be worldly incarnations of Horus, obtaining total deification in death.

Cush, Mizraim, and Phut, and others of that long lived generation (500 years), don't seem to be the actual kings, they were probably off mapping the world and overseeing the building of more pyramids in various places like South America etc. planting settlements, and organizing a vast communication system that would hold the world in touch with each other.
Meanwhile Nimrod and company is building the grand control tower -- which when it was damaged and languages were confused, the whole communication system collapsed and all those outlying communities were left on their own.

(That last part was mixing Noorbergen's ideas into the possibilities)

Re: Beginnings of history after the flood [Re: dedication] #196311
08/23/23 11:38 AM
08/23/23 11:38 AM
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Originally Posted by dedication
Originally Posted by graywk

Of course there was paganism before the flood, Think Cain worshiped God? Why do you think it flourished so soon after the flood? It was just another form of it established by different people.

Wow! We actually agree on this point!! Yes, of course! Of course there was paganism before the flood,!!!!
Cain was the first to start the open rebellion! Yet, I'm sure you realize that according to the Bible, Cain did sort of worship God in the beginning, just not the way God had asked for the worship to be done, he wanted to do it his way, and when Abel was honored by God and he wasn't, he was mad! Cain was well informed about the true God. But from that point on it appears he threw all his efforts into defying God. And yes, by the time of Noah evil was well nigh universal.

Not sure that after the flood it was revived "in a different form" rather think it was revived in it's old forum and of course evolved over the centuries into different forms..
Originally Posted by garywk
Cush was an evil man or he would not have done what he did to Noah. He most likely had a drinking problem himself or he would not have mocked his own Godly father for passing out drunk. Human beings mock and ridicule in others the same faults they themselves


Not sure if this was just an oversight, or what, but it was actually HAM, the father of Cush and Caanan who was very disrespectful of Noah in the moment of Noah's weakness. (Gen. 9:20-25)
There is nothing in the Bible that says Cush was an evil man (though he may have been).

But that's why I wonder why Noah---
1. Didn't place the curse on Ham
2. Didn't place the curse on Ham's first son, Cush if he really was that evil
3. But placed the curse on Caanan, Ham's fourth son.
The name Caanan is rather close to Cain. Was Ham dreaming of the "olden days" before the flood when he named his fourth son? The Caananites were so wicked God rained fire on them in Sodom and Gomorrah.

Originally Posted by garywk
One last thing. Hislop gives evidence for his assertions about pagan gods. I see none coming from you.
If you are referring to the Egyptian Ennead of gods, -- you can find that information in many places. I took it from a book "The Orion Mystery" written by R. Bauval and A. Gilbert, two men who spent a lot of time in Egypt studying the Pyramids and researching the meaning of it all.
Of course, I don't believe everything in that book either -- they think Egypt had a long primitive history before the fourth dynasty when it suddenly sprung into amazing power and accomplishments.
I agree with the springing into amazing power and accomplishments, but not in a long primitive history before that. It sprang into amazing power pretty soon after the flood.


Originally Posted by garywk
Why would an Egyptian god have represented someone who lived before the flood who wasn't a current hero for leading the world in rebelling against God? That makes zero sense to me.

Possibly because they accepted a preflood belief that these "gods' had ascended to the stars and now hoped or thought these gods could give them the knowledge the preflood civilization had. And that like them, they too would ascend to the stars when they died.

The Egyptian pyramids are a mystery to many to this day. When we believe the Bible timelines, we realize those pyramids were built within the first century or two after the flood. (The fourth dynasty is the time when the great pyramids were built) They were built by people with tremendous knowledge of geometry, knowledge as to how to harness the energy of the earth to lift enormous weights, and knowledge of the stars. In other words, they were probably built in the days of Noah's grandsons. Cush, Mizraim, and Phut, and their immediate descendants, probably with Ham's instruction and knowledge which he brought with him from before the flood.

Though some deny it, the four main pyramids are aligned with the belt of Orion.
They have interesting shafts in the pyramids that point to particular stars, supposedly for the dead to ascend and launch out to their star, to join the realms of the gods.
Sirus, the dog star, had the shaft from the queen's chamber directed at it.

Orion = Osiris' star
Sirus = Isis' star

Osiris and Isis together produce a son -- Horus, but it seems he had to be continuously born, or conceived, as the Egyptian kings were thought to be worldly incarnations of Horus, obtaining total deification in death.

Cush, Mizraim, and Phut, and others of that long lived generation (500 years), don't seem to be the actual kings, they were probably off mapping the world and overseeing the building of more pyramids in various places like South America etc. planting settlements, and organizing a vast communication system that would hold the world in touch with each other.
Meanwhile Nimrod and company is building the grand control tower -- which when it was damaged and languages were confused, the whole communication system collapsed and all those outlying communities were left on their own.

(That last part was mixing Noorbergen's ideas into the possibilities)


Of course there are things we agree on. I've never said there isn't.

Where did you get the idea that I said the paganism after the flood was of a different form? I said it was the same only started by different people. Thus the people would worship their fallen leaders as they knew them personally and the leaders who succeeded them had a vested interest in promoting them to help enforce their own authority.

So you'll accept statements by what I assume are non Christians on paganism but not a Christian's statements supported by ancient historians? Why?

Why are entire peoples named after Cush, Mizraaim and Phut if they weren't actually around and leading their people? It would be the descendants of those leaders whom the people would claim their as their progenitors as they would have been the ones the people followed.

I just don't follow a lot of your reasoning.

Last edited by Garywk; 08/23/23 11:39 AM.
Re: Beginnings of history after the flood [Re: dedication] #196314
08/23/23 05:06 PM
08/23/23 05:06 PM
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I have more from Hislop,

Quote
* STRABO. In Hesychius, the name is Kissaioi. The epithet applied to the land of Cush in
Aeschylus is Kissinos. The above accounts for one of the unexplained titles of Apollo.
"Kisseus Apollon" is plainly "The Cushite Apollo."
Now, if Kissioi be Cushites, then Kissos is Cush. Then, further, the branch of Ivy that
occupied so conspicuous a place in all Bacchanalian celebrations was an express symbol of
Bacchus himself; for Hesychius assures us that Bacchus, as represented by his priest, was
known in the Mysteries as "The branch." From this, then, it appears how Kissos, the Greek
name of Ivy, became the name of Bacchus. As the son of Cush, and as identified with him, he
was sometimes called by his father's name--Kissos. His actual relation, however, to his father
was specifically brought out by the Ivy branch, for "the branch of Kissos," which to the profane
vulgar was only "the branch of Ivy," was to the initiated "The branch of Cush." *


Who is Hesychius? A Greek grammarian. Hislop is quoting a major authority on the Greek language as the source for his assertions.

https://www.britannica.com/biography/Hesychius-of-Alexandria

Another one of Hislop's sources for information was Aristophanes. Who was he? One of ancient Greece's most famous comedy writers.

http://www.apgrd.ox.ac.uk/learning/an-introduction-to/an-introduction-to-aristophanes

Another one of his sources was Pausanius, Who was he? A well known Greek geographer who wrote what was the first known Greek travel guide.

https://www.theoi.com/Text/Pausanias1A.html

Another one of Hislop's sources was a guy named Bunsen. Who was he? A German scholar.

https://en.wikipedia.org/wiki/Christian_Charles_Josias_von_Bunsen

Another one of Hislop's sources was Dionysios. Unfortunately he gives us no other clues to as to his identity as there were several Dionysius' in ancient Greece. Almost all of them were highly educated like the rest of Hislop's sources.

https://en.wikipedia.org/wiki/Dionysius

This is by no means all of Hislop's sources but it tells us as lot about the type of sources he used to make his assertions. He used highly educated sources upon which to base his assertions. His is therefore a reliable source of ancient historical pagan information.

Last edited by Garywk; 08/23/23 05:08 PM.
Re: Beginnings of history after the flood [Re: dedication] #196316
08/23/23 05:39 PM
08/23/23 05:39 PM
dedication  Online Content OP
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Have you actually checked out his sources, as in reading the context from which his quotes were taken?
Even in the quote you gave above I see big jumps in logic.
It's rather obvious to me that Hislop came up with an hypothesis and then scoured everything to pick snippets and phrases that he could use to support his hypothese.

As to where did I get the idea that you said the paganism after the flood was of a different form?
Well, when you said,
"Why would an Egyptian god have represented someone who lived before the flood who wasn't a current hero for leading the world in rebelling against God? That makes zero sense to me.

Obviously, you don't believe they revived the old beliefs, but set out to develop their own from scratch.


As to Cush, Mizraaim and Phut having nations named after is because they FOUNDED those nations. They set them up --
However, the kings actually on the throne, were pharoah's. The fourth dynasty only lasted about 130 years according to historians and had about six different pharaohs.
History and Bible(as in a lot of history that long ago) just don't match here. I tend to think the long lived grandsons of Noah were the founders and they had people rule under them during that period. Of course that all changed in later centuries.

Re: Beginnings of history after the flood [Re: dedication] #196318
08/23/23 06:33 PM
08/23/23 06:33 PM
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Garywk  Offline
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Originally Posted by dedication
Have you actually checked out his sources, as in reading the context from which his quotes were taken?
Even in the quote you gave above I see big jumps in logic.
It's rather obvious to me that Hislop came up with an hypothesis and then scoured everything to pick snippets and phrases that he could use to support his hypothese.

As to where did I get the idea that you said the paganism after the flood was of a different form?
Well, when you said,
"Why would an Egyptian god have represented someone who lived before the flood who wasn't a current hero for leading the world in rebelling against God? That makes zero sense to me.

Obviously, you don't believe they revived the old beliefs, but set out to develop their own from scratch.


As to Cush, Mizraaim and Phut having nations named after is because they FOUNDED those nations. They set them up --
However, the kings actually on the throne, were pharoah's. The fourth dynasty only lasted about 130 years according to hisorians and had about six different pharaohs.
History and Bible(as in a lot of history that long ago) just don't match here. I tend to think the long lived grandsons of Noah were the founders and they had people rule under them during that period. Of course that all changed in later centuries.


So even that I told you previously that the paganism before and after the flood were the same but started by different people you take your own ideas and ignore my positive statement denying that and assert them denying what I said. The following quote comes from a post of mine earlier on this page of the thread.

Quote
Of course there was paganism before the flood, Think Cain worshiped God? Why do you think it flourished so soon after the flood? It was just another form of it established by different people.


You've gotten very insulting in this thread. I just don't understand it as I've never seen you behave like this before toward anyone.
.

Last edited by Garywk; 08/23/23 06:38 PM.
Re: Beginnings of history after the flood [Re: dedication] #196320
08/23/23 10:49 PM
08/23/23 10:49 PM
dedication  Online Content OP
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I'm sorry if I misunderstood you, I have had absolutely NO INTENTION OF INSULTING YOU. And I've told you that before but guess what??? you don't believe me.

Your accusations surprise me!
Actually I've been quite perplexed about your reactions. Why would you be insulted?
O.K. I wrote "Not sure that after the flood it was revived "in a different form" rather think it was revived in it's old form and of course evolved over the centuries into different forms." Yes, that was my own thought.

There was nothing in that statement to insult you. It was simply stating my understanding that they were carrying on the same preflood forms, not something new.

Well maybe I got the following wrong as well, for I'm under the impression that in the last three or four pages of posts you've held out with Hislop's idea that paganism started with Nimrod/Semiramis and Cush. Isn't that correct?

I've disagreed all along, and now more fully shared a different view -- that paganism is actually a counterfeit of the Bible story and it started before the flood.

(I'm assuming from your posts) that you continue to promote the Nimrod/Semiramis and Cush, theme of Hislop as the correct history of early forms of paganism, --
In my mind that is a different form of paganism, even if you said it was the same form.
Maybe I need to ask, what do you mean by "the same form"?

What you are saying is confusing to me. It would be nice if you'd explain yourself in relation to the subject, instead of being insulted.

For in my mind Hislop is promoting A DIFFERENT form of paganism.
The preflood/Egyptian form perverted the Biblical story. It's a counterfeit religion. Hislop's elevates Nimrod and Semiramis as the originators of paganism, based totally on evil.

Counterfeits, on the other hand, are deceptive, based on false and deceptive theology.

In the end of course, the result is the same -- the True God is rejected. Is that what you meant?


If my "own ideas" conflict with yours, that doesn't mean I'm insulting you.
Please don't downgrade "my ideas" as insulting.
If I ask questions it's because I have questions which would help me understand where you are coming from. Just saying something is the same, when it doesn't seem to match what else I'm hearing, just means there is confusion in processing what you mean.
I can't read your mind -- so don't always know why you are posting what you are as it doesn't always match the flow of conversation. Remember, I can't read your mind, and typed words also lack tone of voice and facial expression and are often read wrong.

I'm really sorry you continually see so many things as insulting you.
Maybe you need to find your value in God, then every little perceived misunderstanding won't insult you, because you know you are valuable to God, and also that the other person is valuable to God. And I'm not saying that to insult you, but because I know it works!



Re: Beginnings of history after the flood [Re: dedication] #196321
08/24/23 12:38 AM
08/24/23 12:38 AM
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Garywk  Offline
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All paganism is a counterfeit of the true worship of God. They are all based upon the devil's lie to Eve that thou shalt not die. I think this is very obvious.

Most of the reason I see your behavior as insulting is that until now you have ignored my comments that I felt insulted. That is something I would never ignore even if I thought I had done nothing wrong. I would apologize at the first inkling someone gave me that I had somehow insulted them as I find that part and parcel of being a Christian.

That you finally apologized has completely soothed my ruffled feelings.

I told you I have a real problem typing. I used to type at 40+ wpm on a laptop. Now I type at less than 10. A fair amount under 10. I normally have at least a half dozen typos per line. Some times it's considerably more than that, It's why I find what I think is the main point of your post and just address it,

Re: Beginnings of history after the flood [Re: dedication] #196322
08/24/23 02:34 PM
08/24/23 02:34 PM
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Here is more from Hislop and his sources.

Quote
In the new world, while the influence of Noah prevailed, the opposite practice must
have been strongly inculcated; for a "son of God" to marry any one but a daughter of God, or
his own "sister" in the faith, must have been a misalliance and a disgrace. Hence, from a
perversion of a spiritual idea, came, doubtless, the notion of the dignity and purity of the royal
line being preserved the more intact through the marriage of royal brothers and sisters. This
was the case in Peru (PRESCOTT)
, in India (HARDY), and in Egypt (WILKINSON). Hence
the relation of Jupiter to Juno, who gloried that she was "soror et conjux"--"sister and wife"--of
her husband. Hence the same relation between Isis and her husband Osiris, the former of
whom is represented as "lamenting her brother Osiris." (BUNSEN) For the same reason, no
doubt, was Rhea, made the sister of her husband Kronos, to show her divine dignity and
equality.


The following quote is from William Prescott's book History on the Conquest of Peru on the ancient history and rites of the Incas.

Quote
Besides the Sun, the Incas acknowledged various objects of worship in some way or other connected with this principal deity. Such was the Moon, his sister-wife; the Stars, revered as part of her heavenly train,- though the fairest of them, Venus, known to the Peruvians by the name of Chasca, or the "youth with the long and curling locks," was adored as the page of the Sun, whom he attends so closely in his rising and in his setting.


I was unable to identify a Hardy who was a historian and would have been a contemporary, or lived earlier than, Hislop.

Unfortunately I couldn't find any free books by Wilkinson but he is known as the father of British Egyptology.and wrote several books on the ancient Egyptians.

https://en.wikipedia.org/wiki/John_Gardner_Wilkinson

Last edited by Garywk; 08/24/23 03:40 PM.
Re: Beginnings of history after the flood [Re: dedication] #196324
08/24/23 04:25 PM
08/24/23 04:25 PM
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Here is more in support of Hislop's writings.

https://therealsamizdat.com/2014/12/25/osiris-tammuz-adonis-attis/

https://en.wikipedia.org/wiki/Aphrodite_Urania

Quote
Even in the very heavens the God of Providence has constrained His enemies to
inscribe a testimony to the great Scriptural truth proclaimed by the Hebrew prophet, that a
"virgin should bring forth a son, whose name should be called Immanuel." The constellation
Virgo, as admitted by the most learned astronomers, was dedicated to Ceres (Dr. JOHN
HILL, in his Urania, and Mr. A. JAMIESON, in his Celestial Atlas), who is the same as the
great goddess of Babylon, for Ceres was worshipped with the babe at her breast
(SOPHOCLES, Antigone), even as the Babylonian goddess was.
Virgo was originally the
Assyrian Venus, the mother of Bacchus or Tammuz. Virgo then, was the Virgin Mother.
Isaiah's prophecy was carried by the Jewish captives to Babylon, and hence the new title
bestowed upon the Babylonian goddess.



Last edited by Garywk; 08/24/23 04:26 PM.
Re: Beginnings of history after the flood [Re: dedication] #196325
08/24/23 07:35 PM
08/24/23 07:35 PM
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Here is still more in support of Hislop. This is an on line book by Diodorus Siculus who was a Greek historian about the time of Christ.

https://www.theoi.com/Text/DiodorusSiculus4A.html

Last edited by Garywk; 08/24/23 07:39 PM.
Re: Beginnings of history after the flood [Re: dedication] #196326
08/24/23 10:27 PM
08/24/23 10:27 PM
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Why is vindicating Hislop so important to you?
Alexander Hislop (1807 ? 13 March 1865) was a Free Church of Scotland minister. He was the son of Stephen Hislop (died 1837), a mason by occupation and an elder of the Relief Church.

On a different line of thought-- but still concerning Hislop's book.

I finally realized why Hislop's book is so offensive to a lot of people, and it's not because they hate truth.
It's because the history he presents supports the horrible slave trade that was part of America's history.

How does Hislop support this?, you might ask?
He spends pages vilifying Cush, collecting every fragment, and allusions, semantic, historic and legendary supposed evidence that Cush was the great evil one, who along with his son, Nimrod is the source of all the evil classified as paganism.

Whither he meant to or not, he presented the reasoning for people to accept the lie that over the centuries have plunged thousands people who were believed to be the descendants of Cush, into being regarded as slaves to the whites by the decree of God.

The Biblical story used:
Quote
9:22 And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside....
9:24 And Noah awoke from his wine, and knew what his younger son had done unto him.
9:25 And he said, Cursed [be] Canaan; a servant of servants shall he be unto his brethren.
9:26 And he said, Blessed [be] the LORD God of Shem; and Canaan shall be his servant.
9:27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant

The curse was placed on Canaan, the fourth son of Ham. Canaan's descendants were Canaanites, and yes, they were wicked, as the Bible documents.

Truly one of the most unfortunate instances of the misinterpretation of Scripture comes from this passage of the curse of Canaan. For some reason people have assumed the curse was on all of Ham's descendants. BUT the very reason it was NOT placed on Ham (who was the actual culprit in the disrespect that brought forth the curse) is because not all of Ham's descendants were to receive the curse. The curse was limited to one line of descendants of Ham, Canaan, it was not upon all of them.

The curse was NOT put on Ham's other sons, Cush, and Mizraim, and Phut.
This is a fact the people whose heritage is from Africa, find to be extremely helpful and important.
Yet, for centuries people excused enslaving the descendants of Cush, (and Mizraim and Phut) thinking that was God's will.

So Hislop takes 100's of snippets from a lot of "sources" and weaves his story --
sounds impressive, but what is the actual context from which those snippets are taken?
That is the problem when taking bits and pieces from many sources -- one can weave a story.

Re: Beginnings of history after the flood [Re: Garywk] #196327
08/25/23 12:28 AM
08/25/23 12:28 AM
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Originally Posted by Garywk
Here is still more in support of Hislop. This is an on line book by Diodorus Siculus who was a Greek historian about the time of Christ.

Diodorus Siculus


This is what that link tells us.
Quote
Diodorus attempts to convert the stories of myth into factual histories. To this end he concocts a variety of stories to rationalise and explain away the fantastical elements of myth. Many of these are as far-fetched as the original stories themselves. Nevertheless, in spite of these reworkings, his work does preserve many stories of myth not found elsewhere.

Diodorus is not what I call a reliable source on factual history.
If Hislop uses him as a reference it just proves he's obviously building his suppositions of myths and legends on the suppositions of another who is just guessing and making things up to fit the legends.

Re: Beginnings of history after the flood [Re: dedication] #196329
08/25/23 07:38 AM
08/25/23 07:38 AM
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Originally Posted by dedication
Originally Posted by Garywk
Here is still more in support of Hislop. This is an on line book by Diodorus Siculus who was a Greek historian about the time of Christ.

Diodorus Siculus


This is what that link tells us.
Quote
Diodorus attempts to convert the stories of myth into factual histories. To this end he concocts a variety of stories to rationalise and explain away the fantastical elements of myth. Many of these are as far-fetched as the original stories themselves. Nevertheless, in spite of these reworkings, his work does preserve many stories of myth not found elsewhere.

Diodorus is not what I call a reliable source on factual history.
If Hislop uses him as a reference it just proves he's obviously building his suppositions of myths and legends on the suppositions of another who is just guessing and making things up to fit the legends.




I don't see how Diodorus telling the ancient myths is held against him. It is impossible to tell a factual story about pagan gods as they do not exist. He's just far more acquainted with them because he lived much closer to the time the legends were created than we do.

Re: Beginnings of history after the flood [Re: dedication] #196330
08/25/23 08:20 AM
08/25/23 08:20 AM
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Originally Posted by dedication
Why is vindicating Hislop so important to you?
Alexander Hislop (1807 ? 13 March 1865) was a Free Church of Scotland minister. He was the son of Stephen Hislop (died 1837), a mason by occupation and an elder of the Relief Church.

On a different line of thought-- but still concerning Hislop's book.

I finally realized why Hislop's book is so offensive to a lot of people, and it's not because they hate truth.
It's because the history he presents supports the horrible slave trade that was part of America's history.

How does Hislop support this?, you might ask?
He spends pages vilifying Cush, collecting every fragment, and allusions, semantic, historic and legendary supposed evidence that Cush was the great evil one, who along with his son, Nimrod is the source of all the evil classified as paganism.

Whither he meant to or not, he presented the reasoning for people to accept the lie that over the centuries have plunged thousands people who were believed to be the descendants of Cush, into being regarded as slaves to the whites by the decree of God.

The Biblical story used:
Quote
9:22 And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside....
9:24 And Noah awoke from his wine, and knew what his younger son had done unto him.
9:25 And he said, Cursed [be] Canaan; a servant of servants shall he be unto his brethren.
9:26 And he said, Blessed [be] the LORD God of Shem; and Canaan shall be his servant.
9:27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant

The curse was placed on Canaan, the fourth son of Ham. Canaan's descendants were Canaanites, and yes, they were wicked, as the Bible documents.

Truly one of the most unfortunate instances of the misinterpretation of Scripture comes from this passage of the curse of Canaan. For some reason people have assumed the curse was on all of Ham's descendants. BUT the very reason it was NOT placed on Ham (who was the actual culprit in the disrespect that brought forth the curse) is because not all of Ham's descendants were to receive the curse. The curse was limited to one line of descendants of Ham, Canaan, it was not upon all of them.

The curse was NOT put on Ham's other sons, Cush, and Mizraim, and Phut.
This is a fact the people whose heritage is from Africa, find to be extremely helpful and important.
Yet, for centuries people excused enslaving the descendants of Cush, (and Mizraim and Phut) thinking that was God's will.

So Hislop takes 100's of snippets from a lot of "sources" and weaves his story --
sounds impressive, but what is the actual context from which those snippets are taken?
That is the problem when taking bits and pieces from many sources -- one can weave a story.



I'm well aware of who Hislop was. I used to have your prejudice against those of other faiths too. I have come to understand it is unmerited though. Ellen White tells us there are more of God's people outside the church than there is in it. She says in one place that not one in twenty are ready for Jesus to come. In anther she says not one in one hundred are doing the missionary work necessary to prepare them to meet Jesus. If things were that bad in her day what are they like in our church today with all the winds of doctrine and political wokeness blowing through it? She also says that the members will be scattered like leaves in the wind and that multitudes from outside the church will take their place.

Here is a link to the testimony of an Episcopalian minister. This man was used by God in very powerful ways. The number of miracles in his life is testimony to the power of God working through him. Oh, I know most Adventists will say it was the devil working through him but I don't believe that. He had a genuine love for God and it shines through him. There is a you tube user named bibleguy who has hundreds of videos from his church services in which he leads out in congregational singing and his choice of hymns and comments to his congregation during those videos demonstrates a love for God rarely seen in SDA churches. I have been watching those videos now for months and I love them. The love for God shines out through in his congregation too. They are a Spirit filled group. When they sing they sing sometimes with an attitude of prayer and sometimes with an enthusiasm I've never seen in an SDA church.

https://www.youtube.com/watch?v=dbDA41auS2E

Last edited by Garywk; 08/25/23 08:33 AM.
Re: Beginnings of history after the flood [Re: dedication] #196333
08/25/23 02:19 PM
08/25/23 02:19 PM
dedication  Online Content OP
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??????
OK, I read through the above twice.
1. My objections are NOT based on some kind of prejudice against people of other denominations.

2. Seems like (I could be wrong) you are avoiding the issues and trying to switch the focus on other matters -- like Adventists aren't perfect therefore that somehow vindicates Hislop.

2. Hislop lived in the early 1800's, died in 1865

3. In the 1800's they didn't have video's, so I know those 100's of video's did NOT show Hislop.

4. Just because a pastor McConnel and his group love the Lord, doesn't mean Hislop is did, or that Hislop's book is truth.

5. And most important -- show me from Hislop's own writings where he gives honor and glory to Christ Jesus our Lord and Savior.
I see a lot of indoctrination into paganism in his book, till one can't even see branches and flowers without having them associated with pagan ideas if one reads his book. (Yes it's sadly true pagan practices were adopted into Christianity BUT Christianity still has it's bases in truth)
But I haven't seen Hislop give honor or glory to Christ Jesus as our Lord and Savior. I haven't read all his book -- so it's up to you to show me, just one chapter (not just a passing sentence) but a section where he gives honor and glory to Jesus Christ our Lord and Savior.

Re: Beginnings of history after the flood [Re: dedication] #196334
08/25/23 03:43 PM
08/25/23 03:43 PM
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Originally Posted by dedication
??????
OK, I read through the above twice.
1. My objections are NOT based on some kind of prejudice against people of other denominations.

2. Seems like (I could be wrong) you are avoiding the issues and trying to switch the focus on other matters -- like Adventists aren't perfect therefore that somehow vindicates Hislop.

2. Hislop lived in the early 1800's, died in 1865

3. In the 1800's they didn't have video's, so I know those 100's of video's did NOT show Hislop.

4. Just because a pastor McConnel and his group love the Lord, doesn't mean Hislop is did, or that Hislop's book is truth.

5. And most important -- show me from Hislop's own writings where he gives honor and glory to Christ Jesus our Lord and Savior.
I see a lot of indoctrination into paganism in his book, till one can't even see branches and flowers without having them associated with pagan ideas if one reads his book. (Yes it's sadly true pagan practices were adopted into Christianity BUT Christianity still has it's bases in truth)
But I haven't seen him give honor or glory to Christ Jesus as our Lord and Savior. I haven't read all his book -- so it's up to you to show me, just one chapter (not just a sentence) a section where he gives honor and glory to Jesus Christ our Lord and Savior.


Where did you get the idea those videos have anything to do with Hislop? I said what they are about. Did you not believe me?

Also. where did you get the idea that Hislop has anything to do with James Mcconnell? I see no connection other than they were both non Adventists.

I also have to wonder at your statement about indoctrination so pervasive that you can't see branches or flowers without seeing paganism in them. I find that really strange as he only mentions branches and ivy a few times and never mentions flowers that I know of. He does so speaking about parallels between a pagan god of different nations.

It's true he doesn't mention Christ but once or twice but He and Christianity aren't the subject of Hislop's book. Considering the subject of the book I'm not surprised. To tell that truth I don't see Noorbergen mention Jesus in his book either.

And Mcconnell and his congregation don't mean Hislop's book is false either. I see a lot of emotion but not a lot of solid reasoning

Re: Beginnings of history after the flood [Re: dedication] #196335
08/25/23 04:55 PM
08/25/23 04:55 PM
dedication  Online Content OP
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Then why did you, copy my message as if answering it, and bring that subject in, if it had nothing to do with Hislop? Yes, I believe it had something to do with Hislop.

So what didn't I believe? I knew the videos weren't BY Hislop, that was obvious.
But it also seemed obvious they were shared as a some kind of reason that I should accept Hislop. were they not?

OK, I guess my quoting the birth/death date bio information triggered your response.
But do you know where I found that? On a site called "Dark Books" where a person who calls herself a witch, is putting links to "her favorite books" explaining the occult. It is a bit scary when searching for his book to land in that kind of webpage.
Not a site I recommend.


From that bio, it seems you ASSUMED I was prejudice against other religions?
You assumed, just because Hislop was not an Adventist is why I shared the problems I have with his writings?
None of that is true.

If you would have just ONE video of Hislop praising Christ, maybe I wouldn't have a problem. Hundreds from someone else don't mean anything as far as the topic of this thread.
Christianity is very much part of Hislop's book.
Does he think EVERYTHING in Catholicism is pagan?
The title on the edition I own, reads that it is "proof Roman Catholicism's practices and beliefs came from pagan babylonian religion not from Christ or the Bible."




So yes, I do expect him to define truth, especially in relation with Jesus Christ as the most important thing, not endless details of paganism and goddesses and child concepts.
The reason, in my mind why there are so many counterfeits, is because the truth is of utmost importance.

That is a big issue for me. Are you saying he doesn't ?






Last edited by dedication; 08/25/23 08:54 PM.
Re: Beginnings of history after the flood [Re: dedication] #196338
08/25/23 11:14 PM
08/25/23 11:14 PM
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Originally Posted by dedication
[b]Then why did you, copy my message as if answering it, and bring that subject in, if it had nothing to do with Hislop]/b]? Yes, I believe it had something to do with Hislop.

So what didn't I believe? I knew the videos weren't BY Hislop, that was obvious.
But it also seemed obvious they were shared as a some kind of reason that I should accept Hislop. were they not?

OK, I guess my quoting the birth/death date bio information triggered your response.
But do you know where I found that? On a site called "Dark Books" where a person who calls herself a witch, is putting links to "her favorite books" explaining the occult. It is a bit scary when searching for his book to land in that kind of webpage.
Not a site I recommend.


From that bio, it seems you ASSUMED I was prejudice against other religions?
You assumed, just because Hislop was not an Adventist is why I shared the problems I have with his writings?
None of that is true.

If you would have just ONE video of Hislop praising Christ, maybe I wouldn't have a problem. Hundreds from someone else don't mean anything as far as the topic of this thread.
Christianity is very much part of Hislop's book.
Does he think EVERYTHING in Catholicism is pagan?
The title on the edition I own, reads that it is "proof Roman Catholicism's practices and beliefs came from pagan babylonian religion not from Christ or the Bible."




So yes, I do expect him to define truth, especially in relation with Jesus Christ as the most important thing, not endless details of paganism and goddesses and child concepts.
The reason, in my mind why there are so many counterfeits, is because the truth is of utmost importance.

That is a big issue for me. Are you saying he doesn't ?



Because I see it as polite behavior. Posts don't show up on this forum as being a reply to a specific person/post unless you quote their post. This is antique software.

How could I have any video of Hislop doing anything?

Yes, I assumed you, as many Adventists do, had at least some problem with Hislop because he wasn't an Adventist.

How would I know everything in Hislop's mind concerning Catholics?

My copy of Hislop's book is an ebook. Both copies I have had of it are/were.

Why, when Hislop does an excellent job of exposing the occult practices that have made their way into Christianity, would you be surprised to see a witch saying Hislop's book is one of her favorite books? Of course she would like it just as much as Catholics hate it.

It looks to me like you specifically chose the dark books site so you could complain about it as there are a bunch of sites that give his birth and death dates. Dark books isn't even the first link to that info.

Re: Beginnings of history after the flood [Re: dedication] #196348
08/27/23 10:10 AM
08/27/23 10:10 AM
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I just used Hislop's book to answer a caviler's question on the OT law of not shaving the sides of the head.

Quote
Then, without delay, as Bede informs us, this important revolution was accomplished
144
by royal authority. He sent agents into every province, and caused all the ministers and
monks to receive the circular tonsure, according to the Roman fashion, and thus to submit to
Peter, "the most blessed Prince of the apostles." "It was the mark," says Merle D'Aubigne,
"that Popes stamped not on the forehead, but on the crown. A royal proclamation, and a few
clips of the scissors, placed the Scotch, like a flock of sheep, beneath the crook of the
shepherd of the Tiber." Now, as Rome set so much importance on this tonsure, let it be asked
what was the meaning of it? It was the visible inauguration of those who submitted to it as the
priests of Bacchus. This tonsure cannot have the slightest pretence to Christian authority. It
was indeed the "tonsure of Peter," but not of the Peter of Galilee, but of the Chaldean "Peter"
of the Mysteries. He was a tonsured priest, for so was the god whose Mysteries he revealed.
Centuries before the Christian era, thus spoke Herodotus of the Babylonian tonsure: "The
Arabians acknowledge no other gods than Bacchus and Urania [i.e., the Queen of Heaven],
and they say that their hair was cut in the same manner as Bacchus' is cut; now, they cut it in
a circular form, shaving it around the temples." What, then, could have led to this tonsure of
Bacchus? Everything in his history was mystically or hieroglyphically represented, and that in
such a way as none but the initiated could understand.
One of the things that occupied the most important place in the Mysteries was the
mutilation to which he was subjected when he was put to death. In memory of that, he was
lamented with bitter weeping every year, as "Rosh-Gheza," "the mutilated Prince." But "Rosh-
Gheza" also signified the "clipped or shaved head." Therefore he was himself represented
either with the one or the other form of tonsure; and his priests, for the same reason, at their
ordination had their heads either clipped or shaven. Over all the world, where the traces of the
Chaldean system are found, this tonsure or shaving of the head is always found along with it.
The priests of Osiris, the Egyptian Bacchus, were always distinguished by the shaving of their
heads. In Pagan Rome, in India, and even in China, the distinguishing mark of the Babylonian
priesthood was the shaven head. Thus Gautama Buddha, who lived at least 540 years before
Christ, when setting up the sect of Buddhism in India which spread to the remotest regions of
the East, first shaved his own head, in obedience, as he pretended, to a Divine command,
and then set to work to get others to imitate his example.

Last edited by Garywk; 08/27/23 10:11 AM.
Re: Beginnings of history after the flood [Re: dedication] #196360
08/28/23 02:32 PM
08/28/23 02:32 PM
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Here is more evidence in support of Hislop.

Quote
It has been already shown that among the Chaldeans the one term "Zero" signified at
once "a circle" and "the seed." "Suro," "the seed," in India, as we have seen, was the sun-
divinity incarnate. When that seed was represented in human form, to identify him with the
sun, he was represented with the circle, the well known emblem of the sun's annual course,
on some part of his person. Thus our own god Thor was represented with a blazing circle on
his breast. (WILSON'S Parsi Religion) In Persia and Assyria the circle was represented
sometimes on the breast, sometimes round the waist, and sometimes in the hand of the sun-
divinity. (BRYANT and LAYARD'S Nineveh and Babylon)
In India it is represented at the tip of
the finger. (MOOR'S Pantheon, "Vishnu") Hence the circle became the emblem of Tammuz
born again, or "the seed."
]

The following link is to a book written by Layard back in the 1800s.

https://www.hcbooksonline.com/product/discoveries-ruins-nineveh-babylon-layard-folio-society-2011/

Here is a quote from the description of Layard and his book.

]quote] Discoveries in the Ruins of Nineveh and Babylon With Travels in Armenia, Kurdistan and the Desert: Being the result of a second expedition undertaken for the Trustees of the British Museum. In 1842, the urbane, cosmopolitan scholar Austen Henry Layard was on his way to become a barrister in Ceylon when he changed his mind and turned back. He was determined to investigate a site in present-day Iraq which he correctly believed to be the Assyrian citadel of Nineveh. It was among the greatest archaeological discoveries of the 19th century. In an age when new evolutionary theories had cast doubt on the literal truth of the Bible, Layard had found a city of the Old Testament which had previously seemed as fabulous as Atlantis or Eden. There he discovered a series of gigantic winged bulls that guarded the gateway to the Palace of Sennacherib. ?It would be difficult to describe the effect produced when, after winding through the dark, underground passages, you suddenly came into their presence. Between them Sennacherib and his hosts had gone forth in all their might and glory to the conquest of distant lands ?

This is Layard?s account of his second visit to the area (1849?51). He also carried out a dig at the site of Babylon, where he found ?magic bowls? to protect against the devil, and bricks stamped with the name of Nebuchadnezzar ? though most had been taken away: ?There is scarcely a house in Hillah [a nearby town] which is not entirely built with them.? Layard?s account evokes the hardships and wonders of the great age of archaeology. He describes treating his pleurisy with horse medicine, attacks by Bedouin raiders and encounters with the courteous and hospitable Marsh Arabs. Layard was an extraordinarily accomplished artist, and this edition displays his celebrated pictures of Nineveh, which were drawn in situ. [/quote]

Re: Beginnings of history after the flood [Re: dedication] #196361
08/28/23 03:36 PM
08/28/23 03:36 PM
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Here is a qoute from Layard's book which is available from Project Gutenberg.

]quote] The four sides of the hall, part of which has already been described,[32] had now been explored.[33] In the centre of each side was a grand entrance, guarded by colossal human-headed bulls.[34] This magnificent hall was no less than 124 feet in length by 90 feet in breadth, the longest sides being those to the north and south. It appears to have formed a centre, around which the principal chambers in this part of the palace were grouped. Its walls had been completely covered with the most elaborate and highly-finished sculptures. [/quote]

Here are the centaurs of which Hislop speaks.

Quote
On them is the Assyrian Hercules strangling the lion between two winged human-headed bulls, back to back, as at the grand entrances of the palaces of Kouyunjik and Khorsabad. Above this group is the king, worshipping between two deities, who stand on mythic animals, having the heads of eagles, the bodies and fore feet of lions, and hind legs armed with the talons of a bird of prey. The height of the whole sculpture is 24 feet, that of the winged bull 8 ft. 6 in.

Re: Beginnings of history after the flood [Re: dedication] #196366
08/29/23 12:57 PM
08/29/23 12:57 PM
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Here is more support for Hislop.

Quote
It has been already shown that among the Chaldeans the one term "Zero" signified at
once "a circle" and "the seed." "Suro," "the seed," in India, as we have seen, was the sun-
divinity incarnate. When that seed was represented in human form, to identify him with the
sun, he was represented with the circle, the well known emblem of the sun's annual course,
on some part of his person. Thus our own god Thor was represented with a blazing circle on
his breast. (WILSON'S Parsi Religion) In Persia and Assyria the circle was represented
sometimes on the breast, sometimes round the waist, and sometimes in the hand of the sun-
divinity.
(BRYANT and LAYARD'S Nineveh and Babylon) In India it is represented at the tip of
the finger. (MOOR'S Pantheon, "Vishnu") Hence the circle became the emblem of Tammuz
born again, or "the seed."


Quote
We will continue to worship our idols, and to serve our priests.
We will continue to offer human sacrifices to our gods. We will never
cease to call upon the name of Thor, who holds the seven planets in his left
hand, and a sceptre in his right. We will never cease to worship the sun when he
rises and sets, and when we behold his image, as half a man, with the rays
of light proceeding from his face, and with a ftaming wheel on his breast ;
and we will never cease to worship the moon and the starry host'.


John Henry Wilson was a missionary from Scotland who wrote the book Parsi Religion from which the above quote was taken.

https://electricscotland.com/history/johnwilson/chapter07.htm

Last edited by Garywk; 08/29/23 12:59 PM.
Re: Beginnings of history after the flood [Re: dedication] #196367
08/29/23 01:41 PM
08/29/23 01:41 PM
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Here is more support for Hislop.

Quote
It has been already shown that among the Chaldeans the one term "Zero" signified at
once "a circle" and "the seed." "Suro," "the seed," in India, as we have seen, was the sun-
divinity incarnate. When that seed was represented in human form, to identify him with the
sun, he was represented with the circle, the well known emblem of the sun's annual course,
on some part of his person. Thus our own god Thor was represented with a blazing circle on
his breast. (WILSON'S Parsi Religion) In Persia and Assyria the circle was represented
sometimes on the breast, sometimes round the waist, and sometimes in the hand of the sun-
divinity. (BRYANT and LAYARD'S Nineveh and Babylon) In India it is represented at the tip of
the finger. (MOOR'S Pantheon, "Vishnu")
Hence the circle became the emblem of Tammuz
born again, or "the seed."


Quote
Images and pictures of VISHNU, either representing him in his own person, or in
any of his Avataras, or incarnations, may be generally distinguished from those of other
deities by a shell, Chank, and a sort of wheel, or discus , called Chakra .The Chank is the
large buccinum, sometimes seen beautifully coloured like a pheasant's breast. The Chakra
is a missile weapon, very like our quoit, having a hole in its centre, on which it is twirledby
the fore finger, and thrown at the destined object. Whatever mythological mischief may
have ensued from its effects, it does not appear to me as capable of producing much,
sent from a mortal finger. It has a sharp edge, and irresistible fire flames from its periphery
when whirled by VISHNU.


The above quote comes from Edward Moor's book The Hindu Pantheon.

Edward Moor was a British soldier in India and Indologist
.
https://en.wikipedia.org/wiki/Edward_Moor

Last edited by Garywk; 08/29/23 01:45 PM.
Re: Beginnings of history after the flood [Re: dedication] #196368
08/29/23 05:48 PM
08/29/23 05:48 PM
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Egypt, Nineveh and Babylon culture is documented in many historical records. One can find many pictures of their "human-headed bulls," eagle or falcon headed gods, lion headed gods..
Winged bulls, winged lions--

Though it makes me wonder -- why this particular mixing of gods with these animals?

Sometimes I wonder if the veil that keeps us from seeing spirit beings (angels of either side) was a whole lot thinner before the flood.
The Bible tells us
Genesis 3:24 "After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life."

So people could go to the Garden of Eden and actually see the cherubim guarding the way.

But notice in Ezekiel:
1:6 four living creatures. In appearance their form was human, but each of them had four faces and four wings. 7 Their legs were straight; their feet were like those of a calf. They had four faces -- eagle, ox (bull), lion, and man.

Curiosity --
I wonder if that had anything to do with the early ancients having this urge to have gods with eagle (falcon) bulls (ox) or lion characteristics?
Of course the biblical living creatures were cherubs or an order of angels, not gods. Colossians warns against angel worship???
Anyway just curiosity-- why this fascination for eagles, lions and bulls that which started BEFORE they even had a bunch of "heros" to worship.
Seems it dates back to something before the flood.

Re: Beginnings of history after the flood [Re: dedication] #196369
08/29/23 07:03 PM
08/29/23 07:03 PM
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I have some more support for Hislop.

Quote
As Diodorus makes Ninus "the most ancient of the Assyrian kings," and
represents him as beginning those wars which raised his power to an extraordinary height by
bringing the people of Babylonia under subjection to him, while as yet the city of Babylon was
not in existence, this shows that he occupied the very position of Nimrod, of whom the
Scriptural account is, that he first "began to be mighty on the earth," and that the "beginning of
his kingdom was Babylon." As the Babel builders, when their speech was confounded, were
scattered abroad on the face of the earth, and therefore deserted both the city and the tower
which they had commenced to build, Babylon as a city, could not properly be said to exist till
Nimrod, by establishing his power there, made it the foundation and starting-point of his
greatness. In this respect, then, the story of Ninus and of Nimrod exactly harmonise. The way,
too, in which Ninus gained his power is the very way in which Nimrod erected his. There can
be no doubt that it was by inuring his followers to the toils and dangers of the chase, that he
gradually formed them to the use of arms, and so prepared them for aiding him in establishing
his dominions; just as Ninus, by training his companions for a long time "in laborious
exercises and hardships," qualified them for making him the first of the Assyrian kings.


Quote
I. ORIGINALLY,5 the government of nations and tribes was in the hands of kings; 6 whom it was not their flattery of the people, but their discretion, as commended by the prudent, that elevated to the height of this dignity. The people were not then bound by any laws; the wills of their princes were instead of laws. It was their custom to defend, rather than advance, 7 the boundaries of their empire. The dominions of each were confined within his own country.

The first of all princes, who, from an extravagant desire of ruling, changed this old and, as it were, hereditary custom, was Ninus, king of the Assyrians. It was he who first made war upon his neighbours, and subdued the nations, as yet too barbarous to resist him, as far as the frontiers of Libya Sesostris,8 king of Egypt, and Tanaus,9 king of Scythia, were indeed prior to him in time; the one of whom advanced into Pontus, and the other as far as Egypt; but these princes engaged in distant wars, not in struggles with their |4 neighbours; they did not seek dominion for themselves, but glory for their people, and, content with victory, declined to govern those whom they subdued. But Ninus established the greatness of his acquired dominion by immediately possessing himself of the conquered countries.10 Overcoming, accordingly, the nearest people, and advancing, fortified with an accession of strength, against others, while each successive victory became the instrument of one to follow, he subjugated the nations of the whole east. His last war was with Zoroaster, 11 king of the Bactrians, who is said to have been the first that invented magic arts, and to have investigated, with great attention, the origin of the world and the motions of the stars. After killing Zoroaster, Ninus himself died, leaving a son called Ninyas, still a minor, and a wife, whose name was Semiramis.12

II. Semiramis, not daring to entrust the government to a youth, or openly to take it upon herself (as so many great, nations would scarcely submit to one man, much less to a woman), pretended that she was the son of Ninus instead of his wife, a male instead of a female. The stature of both mother and son was low, their voice alike weak, and the cast of their features similar. She accordingly clad her arms and legs in long garments, and decked her head with a turban; and, that she might not appear to conceal any thing by this new dress, she ordered her subjects also to wear the same apparel; a fashion which the whole nation has since retained. Having thus dissembled her sex at the commencement of her |5 reign, she was believed to be a male. Sbe afterwards performed many noble actions; and when she thought envy was overcome by the greatness of them, she acknowledged who she was, and whom she had personated. Nor did this confession detract from her authority as a sovereign, but increased the admiration of her, since she, being a woman, surpassed, not only women, but men, in heroism.

It was she that built Babylon,13 and constructed round the city a wall of burnt brick; bitumen, a substance which everywhere oozes from the ground in those parts, being spread between the bricks instead of mortar. 14 Many other famous acts, too, were performed by this queen; for, not content with preserving the territories acquired by her husband, she added Ethiopia also to her empire; and she even made war upon India, into which no prince, 15 except her and Alexander the Great, ever penetrated. At last, conceiving a criminal passion for her son, she was killed by him, after holding the kingdom two and forty years from the death of Ninus.

Her son Ninyas, content with the empire acquired by his parents, laid aside the pursuits of war, and, as if he had changed sexes with his mother, was seldom seen by men, but grew old in the company of his women. His successors too, following his example, gave answers to their people through their ministers. The Assyrians, who were afterwards called Syrians, held their empire thirteen hundred years.


The above quote comes from the writings of Justin, also known as Justinus, a Greek historian.

https://www.tertullian.org/fathers/justinus_03_books01to10.htm

Quote
The first deified woman was no doubt Semiramis, as the first deified man was her
husband
. But it is evident that it was some time after the Mysteries began that this deification
took place; for it was not till after Semiramis was dead that she was exalted to divinity, and
worshipped under the form of a dove. When, however, the Mysteries were originally
concocted, the deeds of Eve, who, through her connection with the serpent, brought forth
death, must necessarily have occupied a place; for the Mystery of sin and death lies at the
very foundation of all religion, and in the age of Semiramis and Nimrod, and Shem and Ham,


The above quote comes from Hislop.

Last edited by Garywk; 08/29/23 07:04 PM.
Re: Beginnings of history after the flood [Re: dedication] #196370
08/29/23 07:14 PM
08/29/23 07:14 PM
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Originally Posted by dedication
Egypt, Nineveh and Babylon culture is documented in many historical records. One can find many pictures of their "human-headed bulls," eagle or falcon headed gods, lion headed gods..
Winged bulls, winged lions--

Though it makes me wonder -- why this particular mixing of gods with these animals?

Sometimes I wonder if the veil that keeps us from seeing spirit beings (angels of either side) was a whole lot thinner before the flood.
The Bible tells us
Genesis 3:24 "After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life."

So people could go to the Garden of Eden and actually see the cherubim guarding the way.

But notice in Ezekiel:
1:6 four living creatures. In appearance their form was human, but each of them had four faces and four wings. 7 Their legs were straight; their feet were like those of a calf. They had four faces -- eagle, ox (bull), lion, and man.

Curiosity --
I wonder if that had anything to do with the early ancients having this urge to have gods with eagle (falcon) bulls (ox) or lion characteristics?
Of course the biblical living creatures were cherubs or an order of angels, not gods. Colossians warns against angel worship???
Anyway just curiosity-- why this fascination for eagles, lions and bulls that which started BEFORE they even had a bunch of "heros" to worship.
Seems it dates back to something before the flood.



About the mixing of scriptural and pagan animal symbols, the devil always has a counterfeit for everything God does. I see it as par for the course.

I don't think there was much difference between the separation between the spiritual world and the physical world now and then. I see the stationing of angels with flaming swords art the entrances of Eden something God used to discourage men from attempting to enter Eden. Which brings up an interesting question. What kept people from entering Eden through the rest of it's perimeter?

Re: Beginnings of history after the flood [Re: dedication] #196371
08/29/23 07:23 PM
08/29/23 07:23 PM
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Garywk  Offline
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Here is the full explanation by Hislop as to his interpretation of Genesis 10.

Quote
The conclusions deduced from these testimonies of ancient history are greatly strengthened
by many additional considerations. In Genesis 10:11, we find a passage, which, when its
meaning is properly understood, casts a very steady light on the subject. That passage, as
given in the authorised version, runs thus: "Out of that land went forth Asshur, and builded
Nineveh." This speaks of it as something remarkable, that Asshur went out of the land of
Shinar, while yet the human race in general went forth from the same land. It goes upon the
supposition that Asshur had some sort of divine right to that land, and that he had been, in a
manner, expelled from it by Nimrod, while no divine right is elsewhere hinted at in the context,
or seems capable of proof. Moreover, it represents Asshur as setting up in the IMMEDIATE
NEIGHBOURHOOD of Nimrod as mighty a kingdom as Nimrod himself, Asshur building four
cities, one of which is emphatically said to have been "great" (v 12); while Nimrod, on this
interpretation, built just the same number of cities, of which none is specially characterised as
"great." Now, it is in the last degree improbable that Nimrod would have quietly borne so
mighty a rival so near him. To obviate such difficulties as these, it has been proposed to
render the words, "out of that land he (Nimrod) went forth into Asshur, or Assyria." But then,
according to ordinary usage of grammar, the word in the original should have been "Ashurah,"
with the sign of motion to a place affixed to it, whereas it is simply Asshur, without any such
sign of motion affixed. I am persuaded that the whole perplexity that commentators have
hitherto felt in considering this passage, has arisen from supposing that there is a proper
name in the passage, where in reality no proper name exists. Asshur is the passive participle
of a verb, which, in its Chaldee sense, signifies "to make strong," and, consequently, signifies
"being strengthened," or "made strong." Read thus, the whole passage is natural and easy (v
10), "And the beginning of his (Nimrod's) kingdom was Babel, and Erech, and Accad, and

Calneh." A beginning naturally implies something to succeed, and here we find it (v 11): "Out
of that land he went forth, being made strong, or when he had been made strong (Ashur), and
builded Nineveh," &c. Now, this exactly agrees with the statement in the ancient history of
Justin: "Ninus strengthened the greatness of his acquired dominion by continued possession.
Having subdued, therefore, his neighbours, when, by an accession of forces, being still further
strengthened, he went forth against other tribes, and every new victory paved the way for
another, he subdued all the peoples of the East." Thus, then, Nimrod, or Ninus, was the
builder of Nineveh; and the origin of the name of that city, as "the habitation of Ninus," is
accounted for, * and light is thereby, at the same time, cast on the fact, that the name of the
chief part of the ruins of Nineveh is Nimroud at this day.


His reasoning makes sense to me as it agrees with historians and makes an unclear Bible passage clear.

Re: Beginnings of history after the flood [Re: dedication] #196373
08/30/23 04:45 AM
08/30/23 04:45 AM
dedication  Online Content OP
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The full explanation of ANYTHING for the first 600 or so years after the flood is all based on supposition and human "maybes".
The ONLY reliable thing we can know for sure is what the Bible gives during that time period., and even that is fairly sketchy.
Even "historians" writing still before Christ, but some 2000 years after the flood, were only "supposing".

Everything I read -- no matter if Hislop wrote it or some other person wrote it, is based on
implications, suppositions, what someone THINKS makes sense, -- there are no hard facts.

For example:
A couple days ago we read a report that they found some graves by the ancient pyramids.
Someone in that report suggested these were the graves of the workers or builders of pyramids. It was written as such in National Geographic's --
Soon someone else writes it as if it were fact. Then another historian puts it into his book. Oh-- so now it's proven, look there are several who have written it as such. No it's not proven at all. They found some graves near the pyramids and reasoned out their story. There is no proof at all that these were the workers building the pyramids. We don't know who was buried in those graves, it's mere supposition no matter how many now say it was the workers building those pyrimids.

In fact (yes this is fact) historians are baffled by a lot of things ( how the ancients built those pyramids in the first place, being just one of them)

But that's how all this this so called "proof" supposing that Hislop is correct concerning the beginning of things, is also based upon.
I'm sure you can find someone, somewhere that agrees with specific points Hislop makes (though that same writer that agrees on one point, may disagree with other historical implications Hislop makes as well).

THE PROBLEM is that historians DON'T KNOW what happened in those first centuries after the flood.

1. Almost ALL believe the ancients were primitive people with limited advanced skills.
So they build their implications and conclusions of what happened from that perspective.
2. Many don't even believe in a world wide flood, just a localized flood, if they believe in a flood at all.
That again renders a lot of different implications as to what happened.
3. Most don't believe Noah and his three sons brought a lot skill and knowledge with them from the old preflood culture with them.
4. Almost ALL history stretches that time period over millenniums,(thousands of years) not just six or seven centuries. Again deducing a lot of conclusions that raise more questions than answers.

So yes, many have their theories of what happened, and they may even agree somewhat, (at least on various points) with each other.
But the mystery remains -- a lot of mysteries suggesting world wide activity in which people did things modern scientists tell us mankind only found out could be done in recent years. After the flood -- there was a great resurgence of knowledge, that then got lost.




If you want to follow Hislop - that's your privilege, but don't imply it's the "full explanation" of what took place immediately after the flood, nor that others agree, having seen plenty of reasons to think differently. I suspect we have no real idea of what actually took place in those centuries, before God called Abraham.

And for some reason, God didn't see it as necessary to enlighten us any further in His Word, on what went on during those years. Just that there was an apostacy and that He called a family to preserve His truth for the world through them.








Re: Beginnings of history after the flood [Re: dedication] #196374
08/30/23 11:56 AM
08/30/23 11:56 AM
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Garywk  Offline
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Originally Posted by dedication
The full explanation of ANYTHING for the first 600 or so years after the flood is all based on supposition and human "maybes".
The ONLY reliable thing we can know for sure is what the Bible gives during that time period., and even that is fairly sketchy.
Even "historians" writing still before Christ, but some 2000 years after the flood, were only "supposing".

Everything I read -- no matter if Hislop wrote it or some other person wrote it, is based on
implications, suppositions, what someone THINKS makes sense, -- there are no hard facts.

For example:
A couple days ago we read a report that they found some graves by the ancient pyramids.
Someone in that report suggested these were the graves of the workers or builders of pyramids. It was written as such in National Geographic's --
Soon someone else writes it as if it were fact. Then another historian puts it into his book. Oh-- so now it's proven, look there are several who have written it as such. No it's not proven at all. They found some graves near the pyramids and reasoned out their story. There is no proof at all that these were the workers building the pyramids. We don't know who was buried in those graves, it's mere supposition no matter how many now say it was the workers building those pyrimids.

In fact (yes this is fact) historians are baffled by a lot of things ( how the ancients built those pyramids in the first place, being just one of them)

But that's how all this this so called "proof" supposing that Hislop is correct concerning the beginning of things, is also based upon.
I'm sure you can find someone, somewhere that agrees with specific points Hislop makes (though that same writer that agrees on one point, may disagree with other historical implications Hislop makes as well).

THE PROBLEM is that historians DON'T KNOW what happened in those first centuries after the flood.

1. Almost ALL believe the ancients were primitive people with limited advanced skills.
So they build their implications and conclusions of what happened from that perspective.
2. Many don't even believe in a world wide flood, just a localized flood, if they believe in a flood at all.
That again renders a lot of different implications as to what happened.
3. Most don't believe Noah and his three sons brought a lot skill and knowledge with them from the old preflood culture with them.
4. Almost ALL history stretches that time period over millenniums,(thousands of years) not just six or seven centuries. Again deducing a lot of conclusions that raise more questions than answers.

So yes, many have their theories of what happened, and they may even agree somewhat, (at least on various points) with each other.
But the mystery remains -- a lot of mysteries suggesting world wide activity in which people did things modern scientists tell us mankind only found out could be done in recent years. After the flood -- there was a great resurgence of knowledge, that then got lost.




If you want to follow Hislop - that's your privilege, but don't imply it's the "full explanation" of what took place immediately after the flood, nor that others agree, having seen plenty of reasons to think differently. I suspect we have no real idea of what actually took place in those centuries, before God called Abraham.

And for some reason, God didn't see it as necessary to enlighten us any further in His Word, on what went on during those years. Just that there was an apostacy and that He called a family to preserve His truth for the world through them.




Why do you use terms I have never used and say things I have never even come close to implying? I have never said I have a full explanation for anything. What I said was here was Hislop's full explanation for Genesis 10. I see your usage of that term in the context I used it as dishonest. I have also never said anyone "has to agree with me" either.

I have consistently said that here is more support for Hislop.when I have posted evidence that supports him. Then you come along and put the word proof in quotes as if I had used the word. I haven't, and see your behavior as dishonest. If I remember correctly you asked me if I had evidence from reputable sources to support Hislop. Well, I've found that and it seems to me you're angry that I did by the way you're behaving.

Last edited by Garywk; 08/30/23 11:57 AM.
Re: Beginnings of history after the flood [Re: dedication] #196375
08/30/23 06:08 PM
08/30/23 06:08 PM
dedication  Online Content OP
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Just showing there are other evidences of early history immediately after the flood.
Originally Posted by Dedication
So yes, many have their theories of what happened, and they may even agree somewhat, (at least on various points) with each other.
But the mystery remains -- a lot of mysteries suggesting world wide activity in which people did things modern scientists tell us mankind only found out could be done in recent years. After the flood -- there was a great resurgence of knowledge, that then got lost

....historians are baffled by a lot of things ( how the ancients built those pyramids in the first place, being just one of them.


February 1993 Robert Bauval and several others who had been studying and research the pyramids, returned for more extensive study of these awesome structures from antiquity. The reason for the trip was mainly to study the shafts in the Queen's Chamber of Cheops's Pyramid, as well as other shafts in the great pyramids.
Quote
Cheops Pyramid is unique; not only is it the largest and most geometrically perfect of them all, but, unlike the others, it contains a elaborate system of above ground chambers. ....Rudolf Gantenbrink had just arrived with two colleagues...they would resume exploration in the southern shaft of the Queen's Chamber....Rudolf's interest in Egyptology had begun when he heard of the shafts and realized that his robots could help in this sort of exploration....He promised to send me his new measurements on the slopes of the shafts and hinted that Petrie's (who had measured them earlier) were not quite right.

It's too much to quote the whole experience as recorded in the book "The Orion Mystery" pages 172-178,
But what they confirmed and new things they discovered were these.

PICTURE
1. Three shafts locked in perfectly to the stars as they stood in the epoch of 2450 BC.
The south shaft of the King's Chamber was targeted to Al Nitak (Zeta Orionis) the first star on the belt of Orion. The north shaft of the King's Chamber was targeted at at Alpha Draconis
The south shaft of the Queen's Chamber was targeted at Sirius.
The last (fourth shaft) they now realized pointed to a star in the Ursu

2. The other thing they discovered were these shafts were closed by slabs with hinges or fittings made of COPPER. From mining to the finished product, there are many steps involved in producing copper.

Of course general historians are skeptical -- all this doesn't fit the popular historic story.

It however supports several principles in understanding early history after the flood.

1. Bible chronologies' tend to place the flood in the year 2348 BC
oops -- that places the building of the Giza pyramids about 100 years before the flood, BUT then, 2348 BC is not a fact, it is a reasonable calculation and could easily be out several hundred years.

If the 2450 date for building the pyramids is correct (calculated according to the stars), and the flood date is correct within a 200 margin of miscalculation , it means the Giza pyramids were built very, very soon after the flood, like, in the first 100-200 years after the flood.

2. Population being still limited to the first two or three generations after the flood, means they had technology we don't even know about today, to harness the energies of the earth to produce and mount those massive yet precisely cut stones.

3. They had knowledge in regards to the bodies of heaven.''
4. They had knowledge in how to produce copper and other refined metals.

The mystery continues -- how did a small group build these huge structures? Now some might say the flood happened several a few thousand years earlier, and the whole Nimrod, Babel as well as the evidence of ice age, and civilizations that rose and mysteriously disappeared due to the ice and other factors, like the tremendous wars depicted in various legends; It often seems it took more than the six hundred or so years between the Flood and Abraham.

Re: Beginnings of history after the flood [Re: dedication] #196376
08/30/23 06:23 PM
08/30/23 06:23 PM
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Garywk  Offline
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Colville, Wa
Originally Posted by dedication
Just showing there are other evidences of early history immediately after the flood.
Originally Posted by Dedication
So yes, many have their theories of what happened, and they may even agree somewhat, (at least on various points) with each other.
But the mystery remains -- a lot of mysteries suggesting world wide activity in which people did things modern scientists tell us mankind only found out could be done in recent years. After the flood -- there was a great resurgence of knowledge, that then got lost

....historians are baffled by a lot of things ( how the ancients built those pyramids in the first place, being just one of them.


February 1993 Robert Bauval and several others who had been studying and research the pyramids, returned for more extensive study of these awesome structures from antiquity. The reason for the trip was mainly to study the shafts in the Queen's Chamber of Cheops's Pyramid, as well as other shafts in the great pyramids.
Quote
Cheops Pyramid is unique; not only is it the largest and most geometrically perfect of them all, but, unlike the others, it contains a elaborate system of above ground chambers. ....Rudolf Gantenbrink had just arrived with two colleagues...they would resume exploration in the southern shaft of the Queen's Chamber....Rudolf's interest in Egyptology had begun when he heard of the shafts and realized that his robots could help in this sort of exploration....He promised to send me his new measurements on the slopes of the shafts and hinted that Petrie's (who had measured them earlier) were not quite right.

It's too much to quote the whole experience as recorded in the book "The Orion Mystery" pages 172-178,
But what they confirmed and new things they discovered were these.

PICTURE
1. Three shafts locked in perfectly to the stars as they stood in the epoch of 2450 BC.
The south shaft of the King's Chamber was targeted to Al Nitak (Zeta Orionis) the first star on the belt of Orion. The north shaft of the King's Chamber was targeted at at Alpha Draconis
The south shaft of the Queen's Chamber was targeted at Sirius.
The last (fourth shaft) they now realized pointed to a star in the Ursu

2. The other thing they discovered were these shafts were closed by slabs with hinges or fittings made of COPPER. From mining to the finished product, there are many steps involved in producing copper.

Of course general historians are skeptical -- all this doesn't fit the popular historic story.

It however supports several principles in understanding early history after the flood.

1. Bible chronologies' tend to place the flood in the year 2348 BC
oops -- that places the building of the Giza pyramids about 100 years before the flood, BUT then, 2348 BC is not a fact, it is a reasonable calculation and could easily be out several hundred years.

If the 2450 date for building the pyramids is correct (calculated according to the stars), and the flood date is correct within a 200 margin of miscalculation , it means the Giza pyramids were built very, very soon after the flood, like, in the first 100-200 years after the flood.

2. Population being still limited to the first two or three generations after the flood, means they had technology we don't even know about today, to harness the energies of the earth to produce and mount those massive yet precisely cut stones.

3. They had knowledge in regards to the bodies of heaven.''
4. They had knowledge in how to produce copper and other refined metals.

The mystery continues -- how did a small group build these huge structures? Now some might say the flood happened several a few thousand years earlier, and the whole Nimrod, Babel as well as the evidence of ice age, and civilizations that rose and mysteriously disappeared due to the ice and other factors, like the tremendous wars depicted in various legends; It often seems it took more than the six hundred or so years between the Flood and Abraham.



So? What does that have to do with anything to do with Hislop? Noorbergen often states things happened 5000 years ago and places them post flood, and he as an SDA.

I see you have ignored my complaints of your dishonesty. ***shakes head in wonder*** Not even a hint of an apology.

Re: Beginnings of history after the flood [Re: dedication] #196377
08/30/23 07:15 PM
08/30/23 07:15 PM
dedication  Online Content OP
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Originally Posted by graywk
If I remember correctly you asked me if I had evidence from reputable sources to support Hislop.

Don't remember asking for that.
I did mention much of Hislop's weaving together of the story concerning the early years just after the flood, is based on legends. Other's have also tried to match legends to actually history, so I don't see that as anything more than that they are trying to figure out as well. So no, I don't believe they PROVE facts as to how it all developed. It's all supposition, people trying to figure out what happened.

Sure they take things from archeological finds and later history that they have records from to deduce their stories of early history, but we don't know what actually took place in those early years. Everyone looks to see what makes sense to them -- what makes sense depends on how they view history in general.

Here are phrases from the quotes presented showing it's based on his reasoning, not on actual presented facts.
Quote

The conclusions deduced
It goes upon the supposition
improbable that


And no, I'm not into proving or disproving Hislop.
Obviously that is your main concern, it's not mine.

The point is -- we don't really know, much of what happened those early years -- we only suppose from bits and pieces.


Re: Beginnings of history after the flood [Re: dedication] #196378
08/30/23 08:53 PM
08/30/23 08:53 PM
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Garywk  Offline
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Here are some very interesting statements by Hislop.

Quote
The guilt of idolatry is by many regarded as comparatively slight and insignificant
guilt. But not so does the God of heaven regard it. Which is the commandment of all the ten
that is fenced about with the most solemn and awful sanctions? It is the second: "Thou shalt
not make unto thee any graven image, or any likeness of anything that is in the heaven
above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not
bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting
the iniquity of the fathers upon the children unto the third and fourth generation of them that
hate me." These words were spoken by God's own lips, they were written by God's own finger
on the tables of stone: not for the instruction of the seed of Abraham only, but of all the tribes
and generations of mankind. No other commandment has such a threatening attached to it as
this.
Now, if God has threatened to visit the SIN OF IDOLATRY ABOVE ALL OTHER
SINS, and if we find the heavy judgments of God pressing upon us as a nation, while this very
sin is crying to heaven against us, ought it not to be a matter of earnest inquiry, if among all
our other national sins, which are both many and great, this may not form "the very head and
front of our offending"? What though we do not ourselves bow down to stocks and stones?
Yet if we, making a profession the very opposite, encourage, and foster, and maintain that
very idolatry which God has so fearfully threatened with His wrath, our guilt, instead of being
the less, is only so much the greater, for it is a sin against the light. Now, the facts are
manifest to all men.
It is notorious, that in 1845 anti-Christian idolatry was incorporated in the British
Constitution, in a way in which for a century and a half it had not been incorporated before. It
is equally notorious, that ever since, the nation has been visited with one succession of
judgments after another. Ought we then to regard this coincidence as merely accidental?
Ought we not rather to see in it the fulfilment of the threatening pronounced by God in the
Apocalypse? This is at this moment an intensely practical subject. If our sin in this matter is
not nationally recognised, if it is not penitently confessed, if it is not put away from us; if, on
the contrary, we go on increasing it, if now for the first time since the Revolution, while so
manifestly dependent on the God of battles for the success of our arms, we affront Him to His
face by sending idol priests into our camp, then, though we have national fasts, and days of
humiliation without number, they cannot be accepted; they may procure us a temporary
respite, but we may be certain that "the Lord's anger will not be turned away, His hand will be
stretched out still."


The Crimean War was won by the allies:Britain, France, and the Ottoman Empire. However British leadershio made some spectacular failures. The charge of the light brigade and the failure to follow up on a defeat of the Russian army in the battle for Sevastopol.which the Russians said was critical in saving their army were two of them.

Last edited by Garywk; 08/30/23 08:54 PM.
Re: Beginnings of history after the flood [Re: dedication] #196379
08/31/23 12:02 AM
08/31/23 12:02 AM
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Garywk  Offline
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Originally Posted by dedication
Originally Posted by graywk
If I remember correctly you asked me if I had evidence from reputable sources to support Hislop.

Don't remember asking for that.
I did mention much of Hislop's weaving together of the story concerning the early years just after the flood, is based on legends. Other's have also tried to match legends to actually history, so I don't see that as anything more than that they are trying to figure out as well. So no, I don't believe they PROVE facts as to how it all developed. It's all supposition, people trying to figure out what happened.

Sure they take things from archeological finds and later history that they have records from to deduce their stories of early history, but we don't know what actually took place in those early years. Everyone looks to see what makes sense to them -- what makes sense depends on how they view history in general.

Here are phrases from the quotes presented showing it's based on his reasoning, not on actual presented facts.
Quote

The conclusions deduced
It goes upon the supposition
improbable that


And no, I'm not into proving or disproving Hislop.
Obviously that is your main concern, it's not mine.

The point is -- we don't really know, much of what happened those early years -- we only suppose from bits and pieces.



No, you didn't use those exact words, but you communicated that idea,

Quote
be of interest for you to read the original of Hislop's sources. Like Diodorus depiction of Ninus and Semirumus, he doesn't call Ninus, Nimrod, and it's quite obvious Ninus and Semirumus lived quite a time after Nimrod. Semirumus didn't just pile a few bricks around Babylon. Her Babylon matches the great Babylon that Nebuchnezzar built.
Was Babylon that grand way back four hundred years after the flood?


I have shown from reputable historians, several of them Christians, all that you said didn't happen did happen.

So because Hislop is honest and says he makes deductions what he says is wrong? Implied logic is sound reasoning. The Bible teaches us to use it as Isaiah says precept upon precept, line upon line. Here a little and there a little..Hislop does just that.

Last edited by Garywk; 08/31/23 12:04 AM.
Re: Beginnings of history after the flood [Re: dedication] #196384
08/31/23 01:03 PM
08/31/23 01:03 PM
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Garywk  Offline
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Here is more in support of Hislop.

Quote
Yea, on the other side of the Atlantic, in Mexico, the same doctrine of baptismal
regeneration was found in full vigour among the natives, when Cortez and his warriors landed
on their shores. The ceremony of Mexican baptism, which was beheld with astonishment by
the Spanish Roman Catholic missionaries, is thus strikingly described in Prescott's Conquest
of Mexico: "When everything necessary for the baptism had been made ready, all the
relations of the child were assembled, and the midwife, who was the person that performed
the rite of baptism, * was summoned. At early dawn, they met together in the courtyard of the
house. When the sun had risen, the midwife, taking the child in her arms, called for a little
earthen vessel of water, while those about her placed the ornaments, which had been
prepared for baptism, in the midst of the court.


From Prescott's book History of the Conquest of Mexico.

Quote
That the reader may see for himself how like, yet how unlike, the Aztec rite was to the Christian, I give the translation of Sahagun?s account, at length: ?When everything necessary for the baptism had been made ready, all the relations of the child were assembled, and the midwife, who was the person that performed the rite of baptism, was summoned. At early dawn, they met together in the court-yard of the house. When the sun had risen, the midwife, taking the child in her arms, called for a little earthen vessel of water, while those about her placed the ornaments which had been prepared for the baptism in the midst of the court. To perform the rite of baptism, she placed herself with her face towards the west, and immediately began to go through certain ceremonies.... After this she sprinkled water on the head of the infant, saying, ?O my child! take and receive the water of the Lord of the world, which is our life, and is given for the increasing and renewing of our body. It is to wash and to purify. I pray that these heavenly drops may enter into your body, and dwell there; that they may destroy and remove from you all the evil and sin which was given to you before the beginning of the world; since all of us are under its power, being all the children of Chalchivitlycue? [the goddess of water]. She then washed the body of the child with water, and spoke in this manner: ?Whencesoever thou comest, thou that art hurtful to this child, leave him and depart from him, for he now liveth anew, and is born anew; now is he purified and cleansed afresh, and our mother Chalchivitlycue again bringeth him into the world.? Having thus prayed, the midwife took the child in both hands, and, lifting him towards heaven, said, ?O Lord, thou seest here thy creature, whom thou hast sent into this world, this place of sorrow, suffering, and penitence. Grant him, O Lord, thy gifts and thine inspiration, for thou art the great God, and with thee is the great goddess.?


Who was Prescott? He was an American historian and Hispanist. He was very influential as he was recognized as one of the best in his field.

https://en.wikipedia.org/wiki/William_H._Prescott

Last edited by Garywk; 08/31/23 01:45 PM.
Re: Beginnings of history after the flood [Re: dedication] #196388
08/31/23 05:13 PM
08/31/23 05:13 PM
dedication  Online Content OP
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All the things I've questioned have not been "proven".
Maybe shown that someone else somewhere made a similar statement, but not proven that it really happened that way.

His deductions are not proof that what he says happened in the early years right after the flood. (Whether you used the word proof or not, isn't the issue, the fact remains it hasn't been proven to have happened that way)
Surely you realize and agree that when historians write about ancient (beginnings) they are just assuming, figuring it out by human reasoning of things. The same applies when it comes to Hislop.

"here a little, there a little"
Ever you actually read that text?
"]Isaiah 8:13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken."

And, just a reminder -- just because I question some things in his book really doesn't give you a right to say or imply that I reject the book as a whole.

So what is it you are trying to say with your last post?

Bernardino de Sahag?n, OFM (c. 1499 ? 5 February 1590) was a Franciscan friar, missionary priest and pioneering ethnographer who participated in the Catholic evangelization of colonial New Spain, gives an account of Aztec infant baptism.
William Prescott, (1796-1859) who specialized in studying Renaissance Spanish History, translated Sahagun's account.
Hislop copies the account into his book.

What Sahagun saw happened in 4000 years after the flood.
He is trying to show how it both is like and differs from Catholic practice.
Of course the question arises -- where did the Aztec get the idea of baptizing babies?

Baby baptism in the church began around 200 years after Christ.
Origen, for instance, wrote in 244 AD that ?according to the usage of the Church, baptism is given even to infants?
The Council of Carthage, in 253 AD was debating against the idea of waiting until the eighth day to baptize babies.

So the question when and where did the Aztec get the idea of baptizing babies? Or was this even a regular event, or an attempt by some to save their children from the

Actually the Aztec had a lot of gods.



Re: Beginnings of history after the flood [Re: dedication] #196390
08/31/23 05:34 PM
08/31/23 05:34 PM
G
Garywk  Offline
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Active Member 2023

Veteran Member
Joined: Jul 2023
Posts: 982
Colville, Wa
Originally Posted by dedication
All the things I've questioned have not been "proven".
Maybe shown that someone else somewhere made a similar statement, but not proven that it really happened that way.

His deductions are not proof that what he says happened in the early years right after the flood. (Whether you used the word proof or not, isn't the issue, the fact remains it hasn't been proven to have happened that way)
Surely you realize and agree that when historians write about ancient (beginnings) they are just assuming, figuring it out by human reasoning of things. The same applies when it comes to Hislop.

"here a little, there a little"
Ever you actually read that text?
"]Isaiah 8:13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken."

And, just a reminder -- just because I question some things in his book really doesn't give you a right to say or imply that I reject the book as a whole.

So what is it you are trying to say with your last post?

Bernardino de Sahag?n, OFM (c. 1499 ? 5 February 1590) was a Franciscan friar, missionary priest and pioneering ethnographer who participated in the Catholic evangelization of colonial New Spain, gives an account of Aztec infant baptism.
William Prescott, (1796-1859) who specialized in studying Renaissance Spanish History, translated Sahagun's account.
Hislop copies the account into his book.

What Sahagun saw happened in 4000 years after the flood.
He is trying to show how it both is like and differs from Catholic practice.
Of course the question arises -- where did the Aztec get the idea of baptizing babies?

Baby baptism in the church began around 200 years after Christ.
Origen, for instance, wrote in 244 AD that ?according to the usage of the Church, baptism is given even to infants?
The Council of Carthage, in 253 AD was debating against the idea of waiting until the eighth day to baptize babies.

So the question when and where did the Aztec get the idea of baptizing babies? Or was this even a regular event, or an attempt by some to save their children from the

Actually the Aztec had a lot of gods.




Once again, where have I ever said I have proof of what Hislop says? I'm surprised that someone who has read Noorbergen's book would ask how the Aztecs came to have the same practices the Catholic church has. Shocked is probably a better word.

Re: Beginnings of history after the flood [Re: Garywk] #196401
08/31/23 09:23 PM
08/31/23 09:23 PM
dedication  Online Content OP
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Originally Posted by Garywk


Once again, where have I ever said I have proof of what Hislop says?

Originally Posted by Garywk
I have shown from reputable historians, several of them Christians, all that you said didn't happen, did happen.


Even if you didn't use the word, you implied it when you said that what you "showed" somehow means it did happen.

Originally Posted by Garywk
I'm surprised that someone who has read Noorbergen's book would ask how the Aztecs came to have the same practices the Catholic church has. Shocked is probably a better word.


And yes, I've read Noorbergen's book -- it doesn't tell us that Nimrod and Semiranus started infant baptism and transported it to Mexico. So no, I don't know where the Aztecs got it from, I can only surmise from various details how they MIGHT have learned to do it.

Noorbergen's book does give considerable evidence that right after the flood there was a serious exploration of the earth, with maps showing accuracy that was completely lost in following centuries.

They built some kind of system which he suggests ran along the magnetic fields of the earth, and were used for communication and travel (even flight travel) The pyramid idea and small lined up towers, and pictures one can see only from the air, seemed to be very much part of this global organization of the world as these things are found in various parts of the world.
But that communication system which was meant to hold the whole world together (one world government) was disrupted when the tower of Babel was smitten.

ALSO Aztecs apparently had a legend that the "gods" sailed away in ships, and would reappear. When the Europeans arrived in the 1600's and men sailed into their harbors they at first thought the "gods" had returned. That initially made it easy for the "white men" to take advantage of them.

But explain how a pagan ritual that has Biblical language and thought laced all through it, but of course was paganized, managed to last through 4000 years. According to Aztec legends the Aztec suffered at least four or five serious collapses of their culture, followed by "rebirth" of culture during those years. How do you know if it wasn't Japheth or Shem's descendants, that were the initial explorers? Japheth and his descendants seemed to be the ones that travelled the farthest and had the farthest communities away from the ark area. Or maybe it was a combined effort by all the brothers?


ALSO
There's lots of evidence that the Vikings were in America centuries before Columbus "discovered" America. (They seem to have first come around 930 AD)
The Vikings were part of Catholic Christianity. Their legendary stories of voyages in America were also just legends for many years, till the ruins of one of their settlements was found in Canada, and the natives "remembered" stories.

Also the Vikings were avid seamen.
It's very possible they sailed along the coasts, and were the "white men" (gods) in the ships of Aztec legends. They could have brought Catholic religion to the natives, before sailing on.

We don't know where or how the Aztec got the idea to baptize their baby using rather Biblical language, though calling on pagan gods.

There is a lot we don't know, for me to just believe that which it appears (whatever it is you seem to think is obvious) and you are so shocked that I don't just accept that theory as matter of fact?



Last edited by dedication; 08/31/23 09:34 PM.
Re: Beginnings of history after the flood [Re: dedication] #196402
08/31/23 10:53 PM
08/31/23 10:53 PM
G
Garywk  Offline
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Originally Posted by dedication
Originally Posted by Garywk


Once again, where have I ever said I have proof of what Hislop says?

Originally Posted by Garywk
I have shown from reputable historians, several of them Christians, all that you said didn't happen, did happen.


Even if you didn't use the word, you implied it when you said that what you "showed" somehow means it did happen.

Originally Posted by Garywk
I'm surprised that someone who has read Noorbergen's book would ask how the Aztecs came to have the same practices the Catholic church has. Shocked is probably a better word.


And yes, I've read Noorbergen's book -- it doesn't tell us that Nimrod and Semiranus started infant baptism and transported it to Mexico. So no, I don't know where the Aztecs got it from, I can only surmise from various details how they MIGHT have learned to do it.

Noorbergen's book does give considerable evidence that right after the flood there was a serious exploration of the earth, with maps showing accuracy that was completely lost in following centuries.

They built some kind of system which he suggests ran along the magnetic fields of the earth, and were used for communication and travel (even flight travel) The pyramid idea and small lined up towers, and pictures one can see only from the air, seemed to be very much part of this global organization of the world as these things are found in various parts of the world.
But that communication system which was meant to hold the whole world together (one world government) was disrupted when the tower of Babel was smitten.

ALSO Aztecs apparently had a legend that the "gods" sailed away in ships, and would reappear. When the Europeans arrived in the 1600's and men sailed into their harbors they at first thought the "gods" had returned. That initially made it easy for the "white men" to take advantage of them.

But explain how a pagan ritual that has Biblical language and thought laced all through it, but of course was paganized, managed to last through 4000 years. According to Aztec legends the Aztec suffered at least four or five serious collapses of their culture, followed by "rebirth" of culture during those years. How do you know if it wasn't Japheth or Shem's descendants, that were the initial explorers? Japheth and his descendants seemed to be the ones that travelled the farthest and had the farthest communities away from the ark area. Or maybe it was a combined effort by all the brothers?


ALSO
There's lots of evidence that the Vikings were in America centuries before Columbus "discovered" America. (They seem to have first come around 930 AD)
The Vikings were part of Catholic Christianity. Their legendary stories of voyages in America were also just legends for many years, till the ruins of one of their settlements was found in Canada, and the natives "remembered" stories.

Also the Vikings were avid seamen.
It's very possible they sailed along the coasts, and were the "white men" (gods) in the ships of Aztec legends. They could have brought Catholic religion to the natives, before sailing on.

We don't know where or how the Aztec got the idea to baptize their baby using rather Biblical language, though calling on pagan gods.

There is a lot we don't know, for me to just believe that which it appears (whatever it is you seem to think is obvious) and you are so shocked that I don't just accept that theory as matter of fact?




So? What difference would it make who taught the Aztecs as most of the earth was in rebellion against God and scattered over the earth because of Babel and the paganism practiced there? And the Vikings gods closely paralleled the Babylonian gods. I don't see you've said anything that discredits Hislop.

Re: Beginnings of history after the flood [Re: dedication] #196412
09/02/23 02:20 AM
09/02/23 02:20 AM
dedication  Online Content OP
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Yes, that is the big problem!
What difference does it make -- Hislop makes no difference, he lumps everything into one basket, which he calls paganism that supposedly originated in Nimrod and Semarimus.

Now departure from truth definitely began soon after the flood.

Sadly the apostolic Christian church, as it grew in membership was bombarded with all manner of superstitions, heathen rituals, as well as sophisticated Greek philosophy and learning. Truths were explained not only in heathen terms, but also in philosophical reasoning, and gradually counterfeits attached themselves to the truths.

There is a difference in the example of the Aztec baptism, even though done in the name of pagan gods.

The concepts of "rebirth" "regeneration" in that account were not the same as the ancient Egyptian concepts of rebirth and regeneration. The Aztec baptism (other than mentioning other gods) was very much the same as CATHOLIC concepts of rebirth and regeneration.
The Egyptian's focus was on life after death, rebirth after death and ascending to live with the gods in the stars after their earthly life ceased.
The Aztec baptism was dealing with rebirth from the inherited original sin. Clearly a Catholic doctrine.

Yes, Hislop tries to take the responsibility away from the Catholic church and put the blame on ancient paganism, so he refers to some ancient initiation rituals that involved water, but those did not sound like baptism, but rather they sounded like endurance tests, in which some didn't even survive. Then he points to Virgil's epic legendary poem where the great warrior escaped from Troy and enters the "underworld" where the dead live as "shades" and he heard deceased babies crying who couldn't go to the peaceful fields of the underworld because they hadn't participated in pagan mystic rites. No indication this was baptism, though of course the idea of needing some sort of ritual to advance in the regeneration of life was implied. He then gives the Aztec account to imply infant baptism was a practice derived from paganism.

Yet, the evidence for the origin of the Aztec baptism seems to point to the Catholic understanding of infant baptism having been given to these Aztec people sometime before the Spanish arrived.
And yes, the Vikings, while never fully giving up their paganism had converted to Catholicism. Erik the Red (Thorvaldsson around 1000 AD) explored Greenland and founded the first Norse settlement there. One of his sons, Leif Eriksson, led some of the first European explorations of the east coast of North America. The Saga of Erik indicates Leif brought Christianity to Greenland, Erik was against it, but his wife and Leif built a Catholic church and promoted Christianity. (Of course this was Catholic Christianity).
As mentioned in the previous post, Leif and his company of explorers could very well have been the ones bringing the whole concept of infant baptism to the Aztecs several hundred years before the Spanish arrived.

I agree that the Catholic belief of Infant baptism is unbiblical, and that their version of being "born again" which supposedly happens to the infant at baptism is totally missing what "born again" means. Those beliefs are totally unbiblical. There's no question that Catholicsm absorbed a lot of pagan concepts into their beliefs. Compromising, manipulating, philosophizing, not to match the ancients, but shape their own counterfeit religion.

The point is -- yes, sin swept the world, sadly very soon after the flood, counterfeits of all sorts were developed and practiced and passed on for thousands of years.

But the Catholic Church started with apostolic beginnings. Paul and his associates started the Gentile churches, including the one in Rome. They had the Bible and the truth.
Sadly, even while Paul was still preaching, "the mystery of iniquity was already at work"
a lot of the old Gentile customs and rituals and thought patterns crept in to pollute the truths. Generally due to compromising. The Gentile church didn't start out polluted, it started out with truth and became polluted.

But remember another side of the story, the Jewish church also was given the true gospel message, yet it seems they became a real pain to Paul and his ministry as they too clung to their old rituals and practices.

That's some thing Hislop seems to miss, there were several things that came into the Catholic system which was an attempt to reinstate the Jewish sanctuary practices. The priesthood (coming to the priests for forgiveness and perform the sacrifice). The high Priest (The pope, Bishop of all Bishops -- at first all bishops were equal but even before Constantine the Roman bishop was trying to be the bishop of bishops). The sacrificial lamb (reinstated as the bloodless mass). Even infant baptism, in the early years, just two centuries after Christ, they were debating whether babies should be baptized on the eighth day (the day scripture commands circumcision) in order to be part of the faith community.
On the other hand, Sunday as the day of worship came in not because they desired to worship the sun, it started as a celebration of Christ's resurrection, and also a desire to be distinguished from the Jews. It was wrong, because God sanctified the seventh day and asked His people to keep it holy, not the first day. Constantine didn't enforce sunday worship on Christians, it was because Christians (especially in Rome) were already celebrating on Sunday that Constantine saw it as a good merging point in his sun worshipping empire.
As one pioneer Adventist wrote: "they (the papal church) reinstated that which was abolished, and abolished that which was to remain."

There was a mix of things that pulled the church off track into its "antichrist" position..
But while we need to peel back the false, underneath there is still truth.

While pagans were steeped in superstitions and false religions, not everything a pagan did was sin.
Just because pagans did something, does not always or automatically mean it's sin. It's only sin if it is against God's commandments and/or taking us away from our Savior and setting our affections on something else (a false god).

Re: Beginnings of history after the flood [Re: dedication] #196415
09/02/23 11:23 AM
09/02/23 11:23 AM
G
Garywk  Offline
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Joined: Jul 2023
Posts: 982
Colville, Wa
Originally Posted by dedication
Yes, that is the big problem!
What difference does it make -- Hislop makes no difference, he lumps everything into one basket, which he calls paganism that supposedly originated in Nimrod and Semarimus.

Now departure from truth definitely began soon after the flood.

Sadly the apostolic Christian church, as it grew in membership was bombarded with all manner of superstitions, heathen rituals, as well as sophisticated Greek philosophy and learning. Truths were explained not only in heathen terms, but also in philosophical reasoning, and gradually counterfeits attached themselves to the truths.

There is a difference in the example of the Aztec baptism, even though done in the name of pagan gods.

The concepts of "rebirth" "regeneration" in that account were not the same as the ancient Egyptian concepts of rebirth and regeneration. The Aztec baptism (other than mentioning other gods) was very much the same as CATHOLIC concepts of rebirth and regeneration.
The Egyptian's focus was on life after death, rebirth after death and ascending to live with the gods in the stars after their earthly life ceased.
The Aztec baptism was dealing with rebirth from the inherited original sin. Clearly a Catholic doctrine.

Yes, Hislop tries to take the responsibility away from the Catholic church and put the blame on ancient paganism, so he refers to some ancient initiation rituals that involved water, but those did not sound like baptism, but rather they sounded like endurance tests, in which some didn't even survive. Then he points to Virgil's epic legendary poem where the great warrior escaped from Troy and enters the "underworld" where the dead live as "shades" and he heard deceased babies crying who couldn't go to the peaceful fields of the underworld because they hadn't participated in pagan mystic rites. No indication this was baptism, though of course the idea of needing some sort of ritual to advance in the regeneration of life was implied. He then gives the Aztec account to imply infant baptism was a practice derived from paganism.

Yet, the evidence for the origin of the Aztec baptism seems to point to the Catholic understanding of infant baptism having been given to these Aztec people sometime before the Spanish arrived.
And yes, the Vikings, while never fully giving up their paganism had converted to Catholicism. Erik the Red (Thorvaldsson around 1000 AD) explored Greenland and founded the first Norse settlement there. One of his sons, Leif Eriksson, led some of the first European explorations of the east coast of North America. The Saga of Erik indicates Leif brought Christianity to Greenland, Erik was against it, but his wife and Leif built a Catholic church and promoted Christianity. (Of course this was Catholic Christianity).
As mentioned in the previous post, Leif and his company of explorers could very well have been the ones bringing the whole concept of infant baptism to the Aztecs several hundred years before the Spanish arrived.

I agree that the Catholic belief of Infant baptism is unbiblical, and that their version of being "born again" which supposedly happens to the infant at baptism is totally missing what "born again" means. Those beliefs are totally unbiblical. There's no question that Catholicsm absorbed a lot of pagan concepts into their beliefs. Compromising, manipulating, philosophizing, not to match the ancients, but shape their own counterfeit religion.

The point is -- yes, sin swept the world, sadly very soon after the flood, counterfeits of all sorts were developed and practiced and passed on for thousands of years.

But the Catholic Church started with apostolic beginnings. Paul and his associates started the Gentile churches, including the one in Rome. They had the Bible and the truth.
Sadly, even while Paul was still preaching, "the mystery of iniquity was already at work"
a lot of the old Gentile customs and rituals and thought patterns crept in to pollute the truths. Generally due to compromising. The Gentile church didn't start out polluted, it started out with truth and became polluted.

But remember another side of the story, the Jewish church also was given the true gospel message, yet it seems they became a real pain to Paul and his ministry as they too clung to their old rituals and practices.

That's some thing Hislop seems to miss, there were several things that came into the Catholic system which was an attempt to reinstate the Jewish sanctuary practices. The priesthood (coming to the priests for forgiveness and perform the sacrifice). The high Priest (The pope, Bishop of all Bishops -- at first all bishops were equal but even before Constantine the Roman bishop was trying to be the bishop of bishops). The sacrificial lamb (reinstated as the bloodless mass). Even infant baptism, in the early years, just two centuries after Christ, they were debating whether babies should be baptized on the eighth day (the day scripture commands circumcision) in order to be part of the faith community.
On the other hand, Sunday as the day of worship came in not because they desired to worship the sun, it started as a celebration of Christ's resurrection, and also a desire to be distinguished from the Jews. It was wrong, because God sanctified the seventh day and asked His people to keep it holy, not the first day. Constantine didn't enforce sunday worship on Christians, it was because Christians (especially in Rome) were already celebrating on Sunday that Constantine saw it as a good merging point in his sun worshipping empire.
As one pioneer Adventist wrote: "they (the papal church) reinstated that which was abolished, and abolished that which was to remain."

There was a mix of things that pulled the church off track into its "antichrist" position..
But while we need to peel back the false, underneath there is still truth.

While pagans were steeped in superstitions and false religions, not everything a pagan did was sin.
Just because pagans did something, does not always or automatically mean it's sin. It's only sin if it is against God's commandments and/or taking us away from our Savior and setting our affections on something else (a false god).


How does the fact that the RCC teaches the same thing as the Aztecs did discredit Hislop? All I see in your argument is a reinforcement of Hislop's beliefs and writings.

Quote
In Egypt, as we have seen, Osiris, as identified with Noah, was represented, when
overcome by his grand enemy Typhon, or the "Evil One," as passing through the waters. The
poets represented Semiramis as sharing in his distress, and likewise seeking safety in the
same way. We have seen already, that, under the name of Astarte, she was said to have
come forth from the wondrous egg that was found floating on the waters of the Euphrates.
Now Manilius tells, in his Astronomical Poetics, what induced her to take refuge in these
waters. "Venus plunged into the Babylonia waters," says he, "to shun the fury of the snake-
footed Typhon." When Venus Urania, or Dione, the "Heavenly Dove," plunged in deep
distress into these waters of Babylon, be it observed what, according to the Chaldean
doctrine, this amounted to.
It was neither more nor less than saying that the Holy Ghost incarnate in deep
tribulation entered these waters, and that on purpose that these waters might be fit, not only
by the temporary abode of the Messiah in the midst of them, but by the Spirit's efficacy thus
imparted to them, for giving new life and regeneration, by baptism, to the worshippers of the
Chaldean Madonna. We have evidence that the purifying virtue of the waters, which in Pagan
esteem had such efficacy in cleansing from guilt and regenerating the soul, was derived in
part from the passing of the Mediatorial god, the sun-god and god of fire, through these
waters during his humiliation and sojourn in the midst of them; and that the Papacy at this day
retains the very custom which had sprung up from that persuasion.


Quote
If the question arise, How came it that the Bayblonians themselves adopted such a
doctrine as regeneration by baptism, we have light also on that. In the Babylonian Mysteries,
the commemoration of the flood, of the ark, and the grand events in the life of Noah, was
mingled with the worship of the Queen of Heaven and her son. Noah, as having lived in two
worlds, both before the flood and after it, was called "Dipheus," or "twice-born," and was
represented as a god with two heads looking in opposite directions, the one old, and the other
young. Though we have seen that the two-headed Janus in one aspect had reference to
Cush and his son, Nimrod, viewed as one god, in a two-fold capacity, as the Supreme, and
Father of all the deified "mighty ones," yet, in order to gain for him the very authority and
respect essential to constitute him properly the head of the great system of idolatry that the
apostates inaugurated, it was necessary to represent him as in some way or other identified
with the great patriarch, who was the Father of all, and who had so miraculous a history.
Therefore in the legends of Janus, we find mixed up with other things derived from an
entirely different source, statements not only in regard to his being the "Father of the world,"
but also his being "the inventor of ships," which plainly have been borrowed from the history
of Noah; and therefore, the remarkable way in which he is represented in the figure here
presented to the reader may confidently be concluded to have been primarily suggested by
the history of the great Diluvian patriarch, whose integrity in his two-fold life is so particularly
referred to in the Scripture, where it is said (Gen 6:9), "Noah was just a man, and perfect in
his generations," that is, in his life before the flood, and in his life after it.


So we see that the roots of water as a regenerative agent go clear back to Nimrod's and Semiramis' times

Last edited by Garywk; 09/02/23 12:16 PM.
Re: Beginnings of history after the flood [Re: dedication] #196421
09/03/23 04:57 AM
09/03/23 04:57 AM
dedication  Online Content OP
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Hislop shows pagan practices, but his basic theory is different. His theory assumes all these practices found in the Catholic church were originated by about two or three people shortly after the flood. I don't believe that part --
I do believe Satan has been busy coming up with all kinds of counterfeit gods and practices and misunderstandings to match all kinds of different temperaments over many centuries of time.
Soon after the flood, yes there were some in deliberate rebellion against God. There was deliberate rebellion against God and willful disregard to God's ways and teachings. But some of these things Hislop writes about also grew from misunderstanding truths originally taught by the survivors of the flood. Some were just everyday things people did over the centuries and became habits and customs, which may or may not be wrong. Just because pagan cultures did something does not automatically make it evil.

Now we've come to BAPTISM.

What you posted shows me the ancients at one time knew A LOT about God's redemptive plan. Yes, in those accounts we see the true God being replaced and people manufacturing their own false gods and twisting the truth to fit their false gods, but if these things lifted from the legends are what the ancients actually believed, then the great truths of scripture which people think were only known after Christ's first coming, were known from the beginning.

When God told Adam and Eve the plan of redemption it was explained and understood in considerable detail. Noah would have understood, he would have taught it to his sons.


The confirmation this gives of the flood!
Yes, Noah lived on both sides of the flood.
And yes, God used water to wash away all evil and recreated the world.
Though its difficult to relate the flood to baptism of people, it is true that flood washed away the sinful results and perpetrators of sin. The earth was cleansed and renewed.

Quote
"the commemoration of the flood, of the ark, and the grand events in the life of Noah,...Noah, as having lived in two worlds, both before the flood and after it, was called "Dipheus," or "twice-born," and was represented as a god with two heads looking in opposite directions,...the father of the world....

Yes, that is obviously connecting to a true historical event (though Noah is no god).

But then Hislop gives a pretty confusing conclusion tying things together. His supposed connection of Semiramis with Nimrod and Noah is sketchy and weak, combining mythical stories of numerous goddesses, from different times and legends together to come to his conclusions. There's no way Semiramis shared Noah's distress, and likewise sought safety in the same way.



To identify the Holy Spirit, in terms of the sensuous goddesses Venus, Dione or any other goddess, is akin to blasphemy, nor does the Holy Spirit give spiritual powers to water.
But He does give spiritual power to those repenting and being baptized.
It does seem obvious there was knowledge concerning the eternal Godhead -- Father, Messiah, Holy Spirit.
The Messiah would be in the midst of them.
The Holy Spirit they recognized as having regenerating power for new life.

Seems the Jews also believed in "regenerating water" as we see in the story recorded in John chapter five. The pool of Bethesda had a lot of sick people waiting for the spirit to stir the water thinking the first to jump in would be regenerated (healed).

So where did the whole idea of washing with water/baptizing originate?

Hislop may show washing in water and a connection with "regeneration" was practiced by pagans. But did it originate in paganism, or did paganism counterfeit it, or misunderstand it?

Among the Jews purification by water washings was well known. John the Baptist (before Christianity) baptized a lot of people, but he wasn't starting something new. They may have questioned his authority to perform the ritual, but they didn't question the ritual itself.

Among the Jews purification by water washings was well know. The Levitical system of was filled with "divers washings" Hebrews 9:20.
The priests were washed as they began their sacred duties. Exodus 30:19,20; 29:4.
A "defiled" person must wash before entering society again.

Baptism was not a Christian invention -- it was practiced by the Jews long before Christianity came.

Immersion was also demanded of Proselytes. "One of the steps in becoming a proselyte was complete immersion in running water to wash away impurities acquired while in a state of heathenism.... " (Universal Jewish Encyclopedia)
"Israel does not enter into covenant but by these three things, by circumcision, baptism, and peace offering; and proselytes, in like manner." (History of Infant Baptism)

However, Christianity brought a whole new meaning to baptism. In the first couple centuries they stressed conversion and commitment, putting off the old man, and rising in newness of life, which was signified in baptism, They were against infant Baptism. But that changed.

Whereas Israel, saw inclusion in the covenant community achieved more by outward signs and rituals which largely took place while still an infant (like circumcision on the eighth day after birth)
This belief was one reason some pushed for infant baptism.

Re: Beginnings of history after the flood [Re: dedication] #196424
09/03/23 09:11 AM
09/03/23 09:11 AM
G
Garywk  Offline
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Originally Posted by dedication
Hislop shows pagan practices, but his basic theory is different. His theory assumes all these practices found in the Catholic church were originated by about two or three people shortly after the flood. I don't believe that part --
I do believe Satan has been busy coming up with all kinds of counterfeit gods and practices and misunderstandings to match all kinds of different temperaments over many centuries of time.
Soon after the flood, yes there were some in deliberate rebellion against God. There was deliberate rebellion against God and willful disregard to God's ways and teachings. But some of these things Hislop writes about also grew from misunderstanding truths originally taught by the survivors of the flood. Some were just everyday things people did over the centuries and became habits and customs, which may or may not be wrong. Just because pagan cultures did something does not automatically make it evil.

Now we've come to BAPTISM.

What you posted shows me the ancients at one time knew A LOT about God's redemptive plan. Yes, in those accounts we see the true God being replaced and people manufacturing their own false gods and twisting the truth to fit their false gods, but if these things lifted from the legends are what the ancients actually believed, then the great truths of scripture which people think were only known after Christ's first coming, were known from the beginning.

When God told Adam and Eve the plan of redemption it was explained and understood in considerable detail. Noah would have understood, he would have taught it to his sons.


The confirmation this gives of the flood!
Yes, Noah lived on both sides of the flood.
And yes, God used water to wash away all evil and recreated the world.
Though its difficult to relate the flood to baptism of people, it is true that flood washed away the sinful results and perpetrators of sin. The earth was cleansed and renewed.

Quote
"the commemoration of the flood, of the ark, and the grand events in the life of Noah,...Noah, as having lived in two worlds, both before the flood and after it, was called "Dipheus," or "twice-born," and was represented as a god with two heads looking in opposite directions,...the father of the world....

Yes, that is obviously connecting to a true historical event (though Noah is no god).

But then Hislop gives a pretty confusing conclusion tying things together. His supposed connection of Semiramis with Nimrod and Noah is sketchy and weak, combining mythical stories of numerous goddesses, from different times and legends together to come to his conclusions. There's no way Semiramis shared Noah's distress, and likewise sought safety in the same way.



To identify the Holy Spirit, in terms of the sensuous goddesses Venus, Dione or any other goddess, is akin to blasphemy, nor does the Holy Spirit give spiritual powers to water.
But He does give spiritual power to those repenting and being baptized.
It does seem obvious there was knowledge concerning the eternal Godhead -- Father, Messiah, Holy Spirit.
The Messiah would be in the midst of them.
The Holy Spirit they recognized as having regenerating power for new life.

Seems the Jews also believed in "regenerating water" as we see in the story recorded in John chapter five. The pool of Bethesda had a lot of sick people waiting for the spirit to stir the water thinking the first to jump in would be regenerated (healed).

So where did the whole idea of washing with water/baptizing originate?

Hislop may show washing in water and a connection with "regeneration" was practiced by pagans. But did it originate in paganism, or did paganism counterfeit it, or misunderstand it?

Among the Jews purification by water washings was well known. John the Baptist (before Christianity) baptized a lot of people, but he wasn't starting something new. They may have questioned his authority to perform the ritual, but they didn't question the ritual itself.

Among the Jews purification by water washings was well know. The Levitical system of was filled with "divers washings" Hebrews 9:20.
The priests were washed as they began their sacred duties. Exodus 30:19,20; 29:4.
A "defiled" person must wash before entering society again.

Baptism was not a Christian invention -- it was practiced by the Jews long before Christianity came.

Immersion was also demanded of Proselytes. "One of the steps in becoming a proselyte was complete immersion in running water to wash away impurities acquired while in a state of heathenism.... " (Universal Jewish Encyclopedia)
"Israel does not enter into covenant but by these three things, by circumcision, baptism, and peace offering; and proselytes, in like manner." (History of Infant Baptism)

However, Christianity brought a whole new meaning to baptism. In the first couple centuries they stressed conversion and commitment, putting off the old man, and rising in newness of life, which was signified in baptism, They were against infant Baptism. But that changed.

Whereas Israel, saw inclusion in the covenant community achieved more by outward signs and rituals which largely took place while still an infant (like circumcision on the eighth day after birth)
This belief was one reason some pushed for infant baptism.




No where does Hislop say that one or two people were responsible for the invention of all pagan gods and practices. These are legends and by definition have grown up after the death of the "gods". No one declares themselves a god. It is those who come after them who do that.

Of course the pagan practices are counterfeits of Satan's inventiveness. That's what Hislop is pointing out.

Once again your reasoning is faulty.

Re: Beginnings of history after the flood [Re: dedication] #196435
09/03/23 05:28 PM
09/03/23 05:28 PM
dedication  Online Content OP
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Then why does Hislop put all this emphases on Nimrod, Cush and Semiramis?
I'm glad you finally realize this is all based on legends that have grown over time.

Not sure in what way you think my reasoning is faulty --easy to say without giving any proof.


By the way I didn't say "one or two people were responsible for the invention of all pagan gods and practices", I wrote:
His theory assumes all these practices found in the Catholic church were originated by about two or three people shortly after the flood.

In his book he tries to trace everything back to these three. That many of the goddess and gods even though with different names and possessing some same but also differing characteristics supposedly had their origin from one of these three.

That's the whole thesis of his book -- tracing the "mysteries of Babylon" all the way back to these three.
Quote
The Chaldean Mysteries can be traced to the days of Semiramis, who lived only a few centuries after the flood and who is known to have impressed upon them the image of her own depraved and polluted mind...the mysteries which she had a chief hand in forming, she was worshipped as Rhea, the great "MOTHER" of the gods. p.5
If Ninus was Nimrod, who was the historical Bel? He must have been Cush,,,Cush is generally represented as having been a ringleader in the great apostacy. ...as the son of Ham he was Hermes...son of Ham. Now Hermes was the great original prophet of idolatry. p.25
Nimrod was the actual father of the gods, as being the first of deified mortals. p.32

Nimrod, receives a lot of attention in the book, as do all three.

Of course it's all confusion. For in the story, Nimrod is supposedly conceived by a deceased god. The confusion is that Nimrod was supposedly Semiramis' husband, but now becomes her son.
If Nimrod was supposedly the "seed of Cush" what evidence does anyone have that Cush died before Nimrod was born? Even the legends don't agree on that. Some think the mighty Nimrod was Semiramis husband, but was killed and then he impregnated Semiramis with himself and was reborn as her son. But then we have in the narrative that Cush helped Semiramis build the walls of Babylon after Nimrod's death. Semiramis having inherited Nimrod's status, after he was departed. Obviously the whole story is based on confusion not on facts.
Also if Nimrod was the first human deified, he can't be Osiris, for the Egyptians already were worshipping Osiris and Isis when they started building pyramids -- and they were built while Cush and his son's would still have been alive.

Originally Posted by dedication
I do believe Satan has been busy coming up with all kinds of counterfeit gods and practices and misunderstandings to match all kinds of different temperaments over many centuries of time.
Soon after the flood, yes there were some in deliberate rebellion against God. There was deliberate rebellion against God and willful disregard to God's ways and teachings. But some of these things Hislop writes about also grew from misunderstanding truths originally taught by the survivors of the flood. Some were just everyday things people did over the centuries and became habits and customs, which may or may not be wrong. Just because pagan cultures did something does not automatically make it evil.








Re: Beginnings of history after the flood [Re: dedication] #196438
09/03/23 10:23 PM
09/03/23 10:23 PM
G
Garywk  Offline
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Originally Posted by dedication
Then why does Hislop put all this emphases on Nimrod, Cush and Semiramis?
I'm glad you finally realize this is all based on legends that have grown over time.

Not sure in what way you think my reasoning is faulty --easy to say without giving any proof.


By the way I didn't say "one or two people were responsible for the invention of all pagan gods and practices", I wrote:
His theory assumes all these practices found in the Catholic church were originated by about two or three people shortly after the flood.

In his book he tries to trace everything back to these three. That many of the goddess and gods even though with different names and possessing some same but also differing characteristics supposedly had their origin from one of these three.

That's the whole thesis of his book -- tracing the "mysteries of Babylon" all the way back to these three.
Quote
The Chaldean Mysteries can be traced to the days of Semiramis, who lived only a few centuries after the flood and who is known to have impressed upon them the image of her own depraved and polluted mind...the mysteries which she had a chief hand in forming, she was worshipped as Rhea, the great "MOTHER" of the gods. p.5
If Ninus was Nimrod, who was the historical Bel? He must have been Cush,,,Cush is generally represented as having been a ringleader in the great apostacy. ...as the son of Ham he was Hermes...son of Ham. Now Hermes was the great original prophet of idolatry. p.25
Nimrod was the actual father of the gods, as being the first of deified mortals. p.32

Nimrod, receives a lot of attention in the book, as do all three.

Of course it's all confusion. For in the story, Nimrod is supposedly conceived by a deceased god. The confusion is that Nimrod was supposedly Semiramis' husband, but now becomes her son.
If Nimrod was supposedly the "seed of Cush" what evidence does anyone have that Cush died before Nimrod was born? Even the legends don't agree on that. Some think the mighty Nimrod was Semiramis husband, but was killed and then he impregnated Semiramis with himself and was reborn as her son. But then we have in the narrative that Cush helped Semiramis build the walls of Babylon after Nimrod's death. Semiramis having inherited Nimrod's status, after he was departed. Obviously the whole story is based on confusion not on facts.
Also if Nimrod was the first human deified, he can't be Osiris, for the Egyptians already were worshipping Osiris and Isis when they started building pyramids -- and they were built while Cush and his son's would still have been alive.

Originally Posted by dedication
I do believe Satan has been busy coming up with all kinds of counterfeit gods and practices and misunderstandings to match all kinds of different temperaments over many centuries of time.
Soon after the flood, yes there were some in deliberate rebellion against God. There was deliberate rebellion against God and willful disregard to God's ways and teachings. But some of these things Hislop writes about also grew from misunderstanding truths originally taught by the survivors of the flood. Some were just everyday things people did over the centuries and became habits and customs, which may or may not be wrong. Just because pagan cultures did something does not automatically make it evil.




And how do you know Nimrod was alive when the Egyptians began worshiping Osiris? The flood happened around 2350 BC According to Biblical reckoning and Nimrod was Noah's great grandson. How did that leave enough time for the Egyptian culture to get started and legends develop after the flood and the tower of Babel for legends of Osiris to develop before Nimrod's day?

And how long after creation did Cain kill Abel? Did it take centuries before that level of evil developed on earth? Remember how long it took for Adam and Eve to develop guilty consciences to bother them so that they hid themselves in the trees when they heard God walking in the garden?

Once again your reasoning seems pretty faulty to me.


Last edited by Garywk; 09/03/23 10:25 PM.
Re: Beginnings of history after the flood [Re: dedication] #196440
09/03/23 11:49 PM
09/03/23 11:49 PM
dedication  Online Content OP
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The inspired rendition.

EGW gives much the same story as the Bible -- her emphases is on the relationship between the people and God. She doesn't even mention Nimrod or Ham's son Cush, (Semiramis doesn't appear in EGW writings or in the Bible) The only grandson of Noah she mentions is Caanan the fourth son of Ham.
The strange thing is that though Caanan is specifically singled out as "cursed" both in scripture and EGW, Hislop doesn't mention him.

Quote
"To his children, and to their children, to the ninth generation, Adam delineated the perfections of his Eden home; and also his fall and its dreadful results. . . . He declared to them that sin would be punished, in whatever form it existed; and he entreated them to obey God, who would deal mercifully with them if they should love and fear Him. {CC 22.4}
Adam was commanded to teach his descendants the fear of the Lord, and, by his example of humble obedience, lead them to highly regard the offerings which typified a Saviour to come. Adam carefully treasured what God had revealed to him, and handed it down by word of mouth to his children and children's children. By this means the knowledge of God was preserved. {CC 22.5}

Noah and his family were not alone in fearing and obeying God. But Noah was the most pious and holy of any upon the earth, and was the one whose life God preserved to carry out his will in building the ark and warning the world of its coming doom... there were others who believed the preaching of Noah, and aided him in building the ark, who died before the flood of waters came upon the earth. Noah, by his preaching and example in building the ark, condemned the world. God gave all who chose an opportunity to repent and turn to him. But they believed not {1SP 70}

After Noah had come forth from the ark, he looked around ... upon his family numbering eight, The whole surface of the earth was changed at the flood. A third dreadful curse now rested upon it in consequence of man's transgression.

Yet in the three sons of Noah was speedily developed the same great distinction seen in the world before the Flood. In Shem, Ham, and Japheth, who were to be the founders of the human race, was foreshadowed the character of their posterity.
Noah, speaking by divine inspiration, foretold the history of the three great races to spring from these fathers of the human race. Tracing the descendants of Ham, through the son rather than the father, he declared, ?Cursed be Canaan; a servant of servants shall he be unto his brethren.?. . . Evil characteristics were perpetuated in Canaan and his posterity, whose continued guilt called upon them the judgments of God. .{PP 117}

Some of the descendants of Noah soon began to apostatize. A portion followed the example of Noah, and obeyed God's commandments; others were unbelieving and rebellious, and even these did not believe alike in regard to the flood. Some disbelieved in the existence of God, and in their own minds accounted for the flood from natural causes. Others believed that God existed, and that he destroyed the antediluvian race by a flood; and their feelings, like Cain, rose in rebellion against God, because he destroyed the people from the earth, and cursed the earth the third time by a flood. {p1 SP 91.1}

The unbelieving consulted among themselves, and agreed to separate from the faithful, whose righteous lives were a continual restraint upon their wicked course. They journeyed a distance from them, and selected a large plain wherein to dwell. They built them a city, and then conceived the idea of building a large tower to reach unto the clouds, ....This tower was calculated to exalt its builders, and was designed to turn the attention of others who should live upon the earth from God to join with them in their idolatry....the Lord sent two angels to confound their work....confounded their languages.... Lightning from heaven, as a token of God's wrath, broke off the top of their tower, casting it to the ground. Thus God would show to rebellious man that He was supreme{1 SP92}.


What does Genesis tell us of Nimrod, Cush and Semiramus?

Quote
Gen 9:1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
9:23 And Shem and Japheth took a garment, and laid [it] upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces [were] backward, and they saw not their father's nakedness.
9:24 And Noah awoke from his wine, and knew what his younger son had done unto him.
9:25 And he said, Cursed [be] Canaan; a servant of servants shall he be unto his brethren.
9:26 And he said, Blessed [be] the LORD God of Shem; and Canaan shall be his servant.

10:1 Now these [are] the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.
(vs. 2-6 lists Japheth's descends)

10:6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.
10:7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah: and the sons of Raamah; Sheba, and Dedan.
10:8 And Cush begat Nimrod: he began to be a mighty one in the earth.
10:9 He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.
10:10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
10:11 Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,
10:12 And Resen between Nineveh and Calah: the same [is] a great city.
(vs. 13-20 lists descendants of Ham's other sons and grandsons)
10:21 Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were [children] born.
10:22 The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.
10:23 And the children of Aram; Uz, and Hul, and Gether, and Mash.
(vs. 24-29 lists more of Shem's descendants)
10:30 And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.
10:31 These [are] the sons of Shem, after their families

Interesting -- verse 7 lists five sons from Cush and two grandsons. (Nimrod not mentioned)
It's not till the next verse, vs 8, after having mentioned grandsons, does it go back and mention Nimrod It appears Nimrod was born later in Cush's life, after he (Cush) already had grandsons.
And yes, it is implied Nimrod was a mighty warrior and rebel and a builder of cities and a kingdom.

So the Bible, of the three Hislop spends a lot of pages on, only mentions Nimrod as leading a rebellion against God. Cush is only mentioned as Ham's son, and father of several sons. Semiramus isn't mentioned at all.

Caanan, which the Bible specifically mentions and which we see later in the Bible is very wicked and given to destruction, is ignored by Hislop.

MOSES
Moses wrote the book of Genesis, possibly while he was herding sheep in the land of Midian.

Moses was brought up in Egypt. Not as a slave but as a favored prince in Pharaoh's court. Educated in the schools of Egypt. His teachers probably priests in Egypt's pagan arts.
Moses KNEW all about the religion of the land, he was immersed in the center of it.

Yet, Moses, under the inspiration of God tells the story of earth's beginnings in the book of Genesis and totally ignores the great mother goddess Semiramus the supposed mother goddess Rhea and her supposed connection with the gods and goddesses of Egypt. He doesn't even mention Nimrod's elevation to godhood.
Why?

Yes, he probably was familiar with the legends of creation, Noah, and Osiris and Isis. But Moses was given the task to set the record straight. To tell the truth would counter the prevailing errors
He was to write how God created the world, how sin entered, why the flood, what Noah did, how it all began.

Genesis three should have alerted all to the wrongness of their whole concept of gods and goddess.

Satan's lie - Disobey God and
1. you won't die
2. you will be like gods (and goddesses)

That is the foundation. The foundation of Satan's deception.
Reject Satan's lie -- and all that god and goddess stuff will be seen for what it is.

Re: Beginnings of history after the flood [Re: dedication] #196441
09/04/23 12:12 AM
09/04/23 12:12 AM
G
Garywk  Offline
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Joined: Jul 2023
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Colville, Wa
Originally Posted by dedication
The inspired rendition.

EGW gives much the same story as the Bible -- her emphases is on the relationship between the people and God. She doesn't even mention Nimrod or Ham's son Cush, (Semiramis doesn't appear in EGW writings or in the Bible) The only grandson of Noah she mentions is Caanan the fourth son of Ham.
The strange thing is that though Caanan is specifically singled out as "cursed" both in scripture and EGW, Hislop doesn't mention him.

Quote
"To his children, and to their children, to the ninth generation, Adam delineated the perfections of his Eden home; and also his fall and its dreadful results. . . . He declared to them that sin would be punished, in whatever form it existed; and he entreated them to obey God, who would deal mercifully with them if they should love and fear Him. {CC 22.4}
Adam was commanded to teach his descendants the fear of the Lord, and, by his example of humble obedience, lead them to highly regard the offerings which typified a Saviour to come. Adam carefully treasured what God had revealed to him, and handed it down by word of mouth to his children and children's children. By this means the knowledge of God was preserved. {CC 22.5}

Noah and his family were not alone in fearing and obeying God. But Noah was the most pious and holy of any upon the earth, and was the one whose life God preserved to carry out his will in building the ark and warning the world of its coming doom... there were others who believed the preaching of Noah, and aided him in building the ark, who died before the flood of waters came upon the earth. Noah, by his preaching and example in building the ark, condemned the world. God gave all who chose an opportunity to repent and turn to him. But they believed not {1SP 70}

After Noah had come forth from the ark, he looked around ... upon his family numbering eight, The whole surface of the earth was changed at the flood. A third dreadful curse now rested upon it in consequence of man's transgression.

Yet in the three sons of Noah was speedily developed the same great distinction seen in the world before the Flood. In Shem, Ham, and Japheth, who were to be the founders of the human race, was foreshadowed the character of their posterity.
Noah, speaking by divine inspiration, foretold the history of the three great races to spring from these fathers of the human race. Tracing the descendants of Ham, through the son rather than the father, he declared, ?Cursed be Canaan; a servant of servants shall he be unto his brethren.?. . . Evil characteristics were perpetuated in Canaan and his posterity, whose continued guilt called upon them the judgments of God. .{PP 117}

Some of the descendants of Noah soon began to apostatize. A portion followed the example of Noah, and obeyed God's commandments; others were unbelieving and rebellious, and even these did not believe alike in regard to the flood. Some disbelieved in the existence of God, and in their own minds accounted for the flood from natural causes. Others believed that God existed, and that he destroyed the antediluvian race by a flood; and their feelings, like Cain, rose in rebellion against God, because he destroyed the people from the earth, and cursed the earth the third time by a flood. {p1 SP 91.1}

The unbelieving consulted among themselves, and agreed to separate from the faithful, whose righteous lives were a continual restraint upon their wicked course. They journeyed a distance from them, and selected a large plain wherein to dwell. They built them a city, and then conceived the idea of building a large tower to reach unto the clouds, ....This tower was calculated to exalt its builders, and was designed to turn the attention of others who should live upon the earth from God to join with them in their idolatry....the Lord sent two angels to confound their work....confounded their languages.... Lightning from heaven, as a token of God's wrath, broke off the top of their tower, casting it to the ground. Thus God would show to rebellious man that He was supreme{1 SP92}.


What does Genesis tell us of Nimrod, Cush and Semiramus?

Quote
Gen 9:1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
9:23 And Shem and Japheth took a garment, and laid [it] upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces [were] backward, and they saw not their father's nakedness.
9:24 And Noah awoke from his wine, and knew what his younger son had done unto him.
9:25 And he said, Cursed [be] Canaan; a servant of servants shall he be unto his brethren.
9:26 And he said, Blessed [be] the LORD God of Shem; and Canaan shall be his servant.

10:1 Now these [are] the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.
(vs. 2-6 lists Japheth's descends)

10:6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.
10:7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah: and the sons of Raamah; Sheba, and Dedan.
10:8 And Cush begat Nimrod: he began to be a mighty one in the earth.
10:9 He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.
10:10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
10:11 Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,
10:12 And Resen between Nineveh and Calah: the same [is] a great city.
(vs. 13-20 lists descendants of Ham's other sons and grandsons)
10:21 Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were [children] born.
10:22 The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.
10:23 And the children of Aram; Uz, and Hul, and Gether, and Mash.
(vs. 24-29 lists more of Shem's descendants)
10:30 And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.
10:31 These [are] the sons of Shem, after their families

Interesting -- verse 7 lists five sons from Cush and two grandsons. (Nimrod not mentioned)
It's not till the next verse, vs 8, after having mentioned grandsons, does it go back and mention Nimrod It appears Nimrod was born later in Cush's life, after he (Cush) already had grandsons.
And yes, it is implied Nimrod was a mighty warrior and rebel and a builder of cities and a kingdom.

So the Bible, of the three Hislop spends a lot of pages on, only mentions Nimrod as leading a rebellion against God. Cush is only mentioned as Ham's son, and father of several sons. Semiramus isn't mentioned at all.

Caanan, which the Bible specifically mentions and which we see later in the Bible is very wicked and given to destruction, is ignored by Hislop.

MOSES
Moses wrote the book of Genesis, possibly while he was herding sheep in the land of Midian.

Moses was brought up in Egypt. Not as a slave but as a favored prince in Pharaoh's court. Educated in the schools of Egypt. His teachers probably priests in Egypt's pagan arts.
Moses KNEW all about the religion of the land, he was immersed in the center of it.

Yet, Moses, under the inspiration of God tells the story of earth's beginnings in the book of Genesis and totally ignores the great mother goddess Semiramus the supposed mother goddess Rhea and her supposed connection with the gods and goddesses of Egypt. He doesn't even mention Nimrod's elevation to godhood.
Why?

Yes, he probably was familiar with the legends of creation, Noah, and Osiris and Isis. But Moses was given the task to set the record straight. To tell the truth would counter the prevailing errors
He was to write how God created the world, how sin entered, why the flood, what Noah did, how it all began.

Genesis three should have alerted all to the wrongness of their whole concept of gods and goddess.

Satan's lie - Disobey God and
1. you won't die
2. you will be like gods (and goddesses)

That is the foundation. The foundation of Satan's deception.
Reject Satan's lie -- and all that god and goddess stuff will be seen for what it is.



And this means what? Why would Moses and Ellen White mention Semiramis and specifically name other pagan gods? Ellen White had nothing to do with the legends of the gods in her writings. It wasn't what she focused on. It wasn't the focus of Moses either. So why would he talk about what he learned in Pharoah's pagan court? He had enough to do with rebellious Israelites raised around paganism all of their lives.

Your reasoning just leaves me baffled. I don't see how any of this relates to Hislop's writings.

Re: Beginnings of history after the flood [Re: dedication] #196444
09/04/23 04:41 AM
09/04/23 04:41 AM
dedication  Online Content OP
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Originally Posted by Garywk
No where does Hislop say that one or two people were responsible for the invention of all pagan gods and practices. These are legends and by definition have grown up after the death of the "gods". No one declares themselves a god. It is those who come after them who do that.

Originally Posted by dedication
Then why does Hislop put all this emphases on Nimrod, Cush and Semiramis?
I'm glad you finally realize this is all based on legends that have grown over time.

By the way I didn't say "one or two people were responsible for the invention of all pagan gods and practices", I wrote:
His theory assumes all these practices found in the Catholic church were originated by about two or three people shortly after the flood.

In his book he tries to trace everything back to these three. That many of the goddess and gods even though with different names and possessing some same but also differing characteristics supposedly had their origin from one of these three.

That's the whole thesis of his book -- tracing the "mysteries of Babylon" all the way back to these three.
Quote
The Chaldean Mysteries can be traced to the days of Semiramis, who lived only a few centuries after the flood and who is known to have impressed upon them the image of her own depraved and polluted mind...the mysteries which she had a chief hand in forming, she was worshipped as Rhea, the great "MOTHER" of the gods. p.5
If Ninus was Nimrod, who was the historical Bel? He must have been Cush,,,Cush is generally represented as having been a ringleader in the great apostacy. ...as the son of Ham he was Hermes...son of Ham. Now Hermes was the great original prophet of idolatry. p.25
Nimrod was the actual father of the gods, as being the first of deified mortals. p.32

Nimrod, receives a lot of attention in the book, as do all three.

Of course it's all confusion. For in the story, Nimrod is supposedly conceived by a deceased god. The confusion is that Nimrod was supposedly Semiramis' husband, but now becomes her son.
If Nimrod was supposedly the "seed of Cush" what evidence does anyone have that Cush died before Nimrod was born? Even the legends don't agree on that. Some think the mighty Nimrod was Semiramis husband, but was killed and then he impregnated Semiramis with himself and was reborn as her son. But then we have in the narrative that Cush helped Semiramis build the walls of Babylon after Nimrod's death. Semiramis having inherited Nimrod's status, after he was departed. Obviously the whole story is based on confusion not on facts.
Also if Nimrod was the first human deified, he can't be Osiris, for the Egyptians already were worshipping Osiris and Isis when they started building pyramids -- and they were built while Cush and his son's would still have been alive.

Originally Posted by Garywk
And how do you know Nimrod was alive when the Egyptians began worshiping Osiris? The flood happened around 2350 BC According to Biblical reckoning and Nimrod was Noah's great grandson. How did that leave enough time for the Egyptian culture to get started and legends develop after the flood and the tower of Babel for legends of Osiris to develop before Nimrod's day?

And how long after creation did Cain kill Abel?

Read the Biblical chronology and compare it with Egyptian history
The question isn't "how long till evil manifested itself. Evil manifested itself as soon as people believed Satan's lies, instead of trusting God.

The question concerns the lack of authenticity of the foundational story in Hislop's book --

When did the flood take place? That date is debatable as it's based on Biblical chronologies that vary, depending what manuscripts are used which can set the flood several hundred years back further to 3050 BC.

But you are right a popular date for the flood is often set around 2350 BC,
Nimrod was probably Cush's sixth and youngest son, and judging from the sequence it is recorded in scripture, Cush was probably already a grandfather himself when Nimrod was born.

Cush probably lived at least 400 or even 500 years (judging from his generations life span)
If the shorter chronological chart is correct Cush was probably still alive when Abraham was born.
Nimrod may have lived 400 years as well, though some legends say he was killed at the tower of Babel, so maybe less. Some legends say he was still alive when Abraham was a child.


OK when were the great pyramids of Gazi built?

According to National Geographics:
"The Giza Pyramids, built to endure an eternity, have done just that. The monumental tombs are relics of Egypt's Old Kingdom era and were constructed some 4,500 years ago.

Pharaoh Khufu began the first Giza pyramid project, circa 2550 B.C.
Khufu's son, Pharaoh Khafre, built the second pyramid at Giza, circa 2520 B.C. His necropolis also included the Sphinx.
The third of the Giza Pyramids is considerably smaller than the first two. Built by Pharaoh Menkaure circa 2490 B.C.,

The ancient engineering feats at Giza were so impressive that even today scientists can't be sure how the pyramids were built.

OK. by those dates the pyramids were built before the flood according to the popular 2350 BC date for the flood. But I believe they were built after the flood so what do we do?

Robert Bauval after careful calculation matching shaft slants in the pyramids and the position of the stars noted the three studied shafts locked in perfectly to the stars as they stood in the epoch of 2450 BC.

Another source reports:
--the 481-foot Great Pyramid of Giza, Khufu's pyramid was built between 2580 BC and 2560 BC.
--Another pyramid was built between 2447 BC and 2439 BC.
--Khafre built his pyramid between 2437 BC and 2414 BC.
The end of the Fourth Dynasty in 2496 BC marked the end of the golden age of the pyramids though small ones were still built after that.

That brings the building of the pyramid a little closer to the popular time of the flood (but still before the flood).

What it tells me is that we don't know the actual date of the flood or the building of these pyramids, because I believe they were built after the flood, but one thing is pretty clear -- they were built very soon after the flood. While the pre-flood knowledge and skills were still known (skills we don't even know today, how to lift perfectly cut enormously heavy stone blocks to some pretty awesome heights and fit them to geometric perfection together (and no they didn't use a million slaves to do it). They were built while Cush and his brothers (they lived roughly 450-500 years) and their immediate descendants were alive. Yet those pyramids were linked to Osirus and Isis worship in their very design --Osirus was NOT Nimrod, they were reviving preflood gods and goddesses.

Maybe Cush is Khufu, and his son Sabtechah is Khafre, and brother Mizraim is Menkaure. Just speculation on that last line.


Re: Beginnings of history after the flood [Re: dedication] #196447
09/04/23 09:23 AM
09/04/23 09:23 AM
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Garywk  Offline
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Originally Posted by dedication
Originally Posted by Garywk
No where does Hislop say that one or two people were responsible for the invention of all pagan gods and practices. These are legends and by definition have grown up after the death of the "gods". No one declares themselves a god. It is those who come after them who do that.

Originally Posted by dedication
Then why does Hislop put all this emphases on Nimrod, Cush and Semiramis?
I'm glad you finally realize this is all based on legends that have grown over time.

By the way I didn't say "one or two people were responsible for the invention of all pagan gods and practices", I wrote:
His theory assumes all these practices found in the Catholic church were originated by about two or three people shortly after the flood.

In his book he tries to trace everything back to these three. That many of the goddess and gods even though with different names and possessing some same but also differing characteristics supposedly had their origin from one of these three.

That's the whole thesis of his book -- tracing the "mysteries of Babylon" all the way back to these three.
Quote
The Chaldean Mysteries can be traced to the days of Semiramis, who lived only a few centuries after the flood and who is known to have impressed upon them the image of her own depraved and polluted mind...the mysteries which she had a chief hand in forming, she was worshipped as Rhea, the great "MOTHER" of the gods. p.5
If Ninus was Nimrod, who was the historical Bel? He must have been Cush,,,Cush is generally represented as having been a ringleader in the great apostacy. ...as the son of Ham he was Hermes...son of Ham. Now Hermes was the great original prophet of idolatry. p.25
Nimrod was the actual father of the gods, as being the first of deified mortals. p.32

Nimrod, receives a lot of attention in the book, as do all three.

Of course it's all confusion. For in the story, Nimrod is supposedly conceived by a deceased god. The confusion is that Nimrod was supposedly Semiramis' husband, but now becomes her son.
If Nimrod was supposedly the "seed of Cush" what evidence does anyone have that Cush died before Nimrod was born? Even the legends don't agree on that. Some think the mighty Nimrod was Semiramis husband, but was killed and then he impregnated Semiramis with himself and was reborn as her son. But then we have in the narrative that Cush helped Semiramis build the walls of Babylon after Nimrod's death. Semiramis having inherited Nimrod's status, after he was departed. Obviously the whole story is based on confusion not on facts.
Also if Nimrod was the first human deified, he can't be Osiris, for the Egyptians already were worshipping Osiris and Isis when they started building pyramids -- and they were built while Cush and his son's would still have been alive.

Originally Posted by Garywk
And how do you know Nimrod was alive when the Egyptians began worshiping Osiris? The flood happened around 2350 BC According to Biblical reckoning and Nimrod was Noah's great grandson. How did that leave enough time for the Egyptian culture to get started and legends develop after the flood and the tower of Babel for legends of Osiris to develop before Nimrod's day?

And how long after creation did Cain kill Abel?

Read the Biblical chronology and compare it with Egyptian history
The question isn't "how long till evil manifested itself. Evil manifested itself as soon as people believed Satan's lies, instead of trusting God.

The question concerns the lack of authenticity of the foundational story in Hislop's book --

When did the flood take place? That date is debatable as it's based on Biblical chronologies that vary, depending what manuscripts are used which can set the flood several hundred years back further to 3050 BC.

But you are right a popular date for the flood is often set around 2350 BC,
Nimrod was probably Cush's sixth and youngest son, and judging from the sequence it is recorded in scripture, Cush was probably already a grandfather himself when Nimrod was born.

Cush probably lived at least 400 or even 500 years (judging from his generations life span)
If the shorter chronological chart is correct Cush was probably still alive when Abraham was born.
Nimrod may have lived 400 years as well, though some legends say he was killed at the tower of Babel, so maybe less. Some legends say he was still alive when Abraham was a child.


OK when were the great pyramids of Gazi built?

According to National Geographics:
"The Giza Pyramids, built to endure an eternity, have done just that. The monumental tombs are relics of Egypt's Old Kingdom era and were constructed some 4,500 years ago.

Pharaoh Khufu began the first Giza pyramid project, circa 2550 B.C.
Khufu's son, Pharaoh Khafre, built the second pyramid at Giza, circa 2520 B.C. His necropolis also included the Sphinx.
The third of the Giza Pyramids is considerably smaller than the first two. Built by Pharaoh Menkaure circa 2490 B.C.,

The ancient engineering feats at Giza were so impressive that even today scientists can't be sure how the pyramids were built.

OK. by those dates the pyramids were built before the flood according to the popular 2350 BC date for the flood. But I believe they were built after the flood so what do we do?

Robert Bauval after careful calculation matching shaft slants in the pyramids and the position of the stars noted the three studied shafts locked in perfectly to the stars as they stood in the epoch of 2450 BC.

Another source reports:
--the 481-foot Great Pyramid of Giza, Khufu's pyramid was built between 2580 BC and 2560 BC.
--Another pyramid was built between 2447 BC and 2439 BC.
--Khafre built his pyramid between 2437 BC and 2414 BC.
The end of the Fourth Dynasty in 2496 BC marked the end of the golden age of the pyramids though small ones were still built after that.

That brings the building of the pyramid a little closer to the popular time of the flood (but still before the flood).

What it tells me is that we don't know the actual date of the flood or the building of these pyramids, because I believe they were built after the flood, but one thing is pretty clear -- they were built very soon after the flood. While the pre-flood knowledge and skills were still known (skills we don't even know today, how to lift perfectly cut enormously heavy stone blocks to some pretty awesome heights and fit them to geometric perfection together (and no they didn't use a million slaves to do it). They were built while Cush and his brothers (they lived roughly 450-500 years) and their immediate descendants were alive. Yet those pyramids were linked to Osirus and Isis worship in their very design --Osirus was NOT Nimrod, they were reviving preflood gods and goddesses.

Maybe Cush is Khufu, and his son Sabtechah is Khafre, and brother Mizraim is Menkaure. Just speculation on that last line.



So you'll go with National Geographic's time frame? Why? It makes a mockery of the Biblical 6000 year time frame.

It seems to me you're willing to toss out the Bible to condemn Hislop.

Re: Beginnings of history after the flood [Re: dedication] #196452
09/04/23 12:23 PM
09/04/23 12:23 PM
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Garywk  Offline
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I have more support for Hislop.

Quote
If there be any who imagine that there is some occult and mysterious virtue in an
apostolic succession that comes through the Papacy, let them seriously consider the real
character of the Pope's own orders, and of those of his bishops and clergy. From the Pope
downwards, all can be shown to be now radically Babylonian. The College of Cardinals, with
the Pope at its head, is just the counterpart of the Pagan College of Pontiffs, with its "Pontifex
Maximus," or "Sovereign Pontiff," which had existed in Rome from the earliest times, and
which is known to have been framed on the model of the grand original Council of Pontiffs at
Babylon
. The Pope now pretends to supremacy in the Church as the successor of Peter, to
whom it is alleged that our Lord exclusively committed the keys of the kingdom of heaven. But
here is the important fact that, till the Pope was invested with the title, which for a thousand
years had had attached to it the power of the keys of Janus and Cybele, * no such claim to
pre-eminence, or anything approaching to it, was ever publicly made on his part, on the
ground of his being the possessor of the keys bestowed on Peter.


This comes from Amazing Discoveries and is written by Walter Veith.

https://amazingdiscoveries.org/S-deception_Pontifex_Maximus_Babylon

Last edited by Garywk; 09/04/23 12:24 PM.
Re: Beginnings of history after the flood [Re: dedication] #196457
09/04/23 05:13 PM
09/04/23 05:13 PM
Daryl  Online Canadian

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23000+ Member
Joined: Jul 2000
Posts: 25,122
Nova Scotia, Canada
Watch this interesting video:


In His Love, Mercy & Grace,

Daryl smile

John 8:32 And ye shall know the truth, and the truth shall make you free.

http://www.christians-discuss.com/forum/index.php
Re: Beginnings of history after the flood [Re: Daryl] #196458
09/04/23 05:56 PM
09/04/23 05:56 PM
G
Garywk  Offline
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Originally Posted by Daryl
Watch this interesting video:
<iframe width="520" height="315" src="https://www.youtube.com/embed/VI1yRTC6kGE?si=R8-XDUlF23Nm3g9V" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe>



Interesting. It doesn't do dedication any good though as she accepted a flood date of more than 2000 years before the Biblical date.

I knew about the discrepancy in the 430 year timeline in Egypt as if you add up all the life times and birth dates it just couldn't have happened.

Last edited by Garywk; 09/04/23 05:58 PM.
Re: Beginnings of history after the flood [Re: dedication] #196459
09/04/23 06:25 PM
09/04/23 06:25 PM
dedication  Online Content OP
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Originally Posted by garywk

So you'll go with National Geographic's time frame? Why? It makes a mockery of the Biblical 6000 year time frame. It seems to me you're willing to toss out the Bible to condemn Hislop.


Interesting how quickly you can jump to conclusions -- wrong conclusions by the way.

Reread what I wrote -- as the whole point was seeking to bringing the archeological evidence in line with the Biblical story, definitely NOT throwing out the Bible!!
The way to establish faith in the Bible is to show how the Bible matches history, if understood in the right light. Everyone knows those pyramids predate well established history. By the time Abraham journeyed into Egypt, it seems to me, those pyramids were already there. How did they get there?

Shem lived for about 500 more years after the flood.
Assuming Ham lived about the same (500 years)
The next four generations all lived about for 400 to 450 years.
So Cush and Nimrod probably lived for about 400 years each.
If the chronology of Genesis 11 is complete, time from the flood in 2350 BC till Abraham's birth would have been only 352 years.

Do you realize that according to the King James Bible, that means Noah, Shem, Ham, Japheth, Cush, and everyone else (unless killed in battle) from the first five generations would ALL have been alive during Abrahams lifetime. Also those first five generations would have seen all the great great grand kids die before they did -- because suddenly the life span dropped from 400 to about 150.

There are things unknown --
the mystery of pyramids is one of them.
There dates are built on genealogies as well and could well be out those 200-400 years.


I BELIEVE THOSE PYRIMIDS WERE BUILT VERY SOON AFTER THE FLOOD,

The largest one at Gazi, contains some three million huge blocks of stone, some of which weigh about 15 tons. The king?s tomb chamber is lined with huge granite blocks, transported down the Nile from Aswan, 1,000 km (600 miles) south of present day Cairo. They weigh up to 30 tons each, but are so perfectly squared that it is not possible to fit a postcard between them.

Now there were many pyramids built in Egypt over the years, but we are talking about the great pyramids of Gazi. Later pyramids were of much lower quality and skill.

There is considerable evidence and ancient writings that these great pyramids were built in the mid 2000 BC, usually dated around 2500 BC.

There were three references in my last post dealing with findings as to when the pyramids were built.
It's NOT just national Geographic -- it is in MANY historical books and textbooks and archeological reports. From probably way more ancient sources.

The fact is -- those pyramids were built very close to the time of the flood.
Finding the usual dates for the flood to be only about 200-400 years too late, or the usual date for the construction of the pyramids about 200-400 years too early, DOES NOT MAKE A MOCKERY of the Bible records at all.
It CONFIRMS that very intelligent and skillful people emerged from the ark who set out in a frenzy to build some huge monuments to the stars that totally defy our present day pride of being so advanced.
Just because we probably have not figured out the biblical chronologies of the ancients to exactly fit the time, does not make a mockery of the Bible at all.

We don't know the EXACT date of the flood, or the exact date of the Gazi pyramids, but the two dates are VERY close together.


EDIT:
Where did you get the idea of I said 2000 years before the flood?
From National Geographic:
Originally Posted by dedication
Pharaoh Khufu began the first Giza pyramid project, circa 2550 B.C.
Khufu's son, Pharaoh Khafre, built the second pyramid at Giza, circa 2520 B.C. His necropolis also included the Sphinx.
The third of the Giza Pyramids is considerably smaller than the first two. Built by Pharaoh Menkaure circa 2490 B.C.,







Last edited by dedication; 09/04/23 07:00 PM.
Re: Beginnings of history after the flood [Re: dedication] #196460
09/04/23 08:48 PM
09/04/23 08:48 PM
G
Garywk  Offline
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Originally Posted by dedication
Originally Posted by garywk

So you'll go with National Geographic's time frame? Why? It makes a mockery of the Biblical 6000 year time frame. It seems to me you're willing to toss out the Bible to condemn Hislop.


Interesting how quickly you can jump to conclusions -- wrong conclusions by the way.

Reread what I wrote -- as the whole point was seeking to bringing the archeological evidence in line with the Biblical story, definitely NOT throwing out the Bible!!
The way to establish faith in the Bible is to show how the Bible matches history, if understood in the right light. Everyone knows those pyramids predate well established history. By the time Abraham journeyed into Egypt, it seems to me, those pyramids were already there. How did they get there?

Shem lived for about 500 more years after the flood.
Assuming Ham lived about the same (500 years)
The next four generations all lived about for 400 to 450 years.
So Cush and Nimrod probably lived for about 400 years each.
If the chronology of Genesis 11 is complete, time from the flood in 2350 BC till Abraham's birth would have been only 352 years.

Do you realize that according to the King James Bible, that means Noah, Shem, Ham, Japheth, Cush, and everyone else (unless killed in battle) from the first five generations would ALL have been alive during Abrahams lifetime. Also those first five generations would have seen all the great great grand kids die before they did -- because suddenly the life span dropped from 400 to about 150.

There are things unknown --
the mystery of pyramids is one of them.
There dates are built on genealogies as well and could well be out those 200-400 years.


I BELIEVE THOSE PYRIMIDS WERE BUILT VERY SOON AFTER THE FLOOD,

The largest one at Gazi, contains some three million huge blocks of stone, some of which weigh about 15 tons. The king?s tomb chamber is lined with huge granite blocks, transported down the Nile from Aswan, 1,000 km (600 miles) south of present day Cairo. They weigh up to 30 tons each, but are so perfectly squared that it is not possible to fit a postcard between them.

Now there were many pyramids built in Egypt over the years, but we are talking about the great pyramids of Gazi. Later pyramids were of much lower quality and skill.

There is considerable evidence and ancient writings that these great pyramids were built in the mid 2000 BC, usually dated around 2500 BC.

There were three references in my last post dealing with findings as to when the pyramids were built.
It's NOT just national Geographic -- it is in MANY historical books and textbooks and archeological reports. From probably way more ancient sources.

The fact is -- those pyramids were built very close to the time of the flood.
Finding the usual dates for the flood to be only about 200-400 years too late, or the usual date for the construction of the pyramids about 200-400 years too early, DOES NOT MAKE A MOCKERY of the Bible records at all.
It CONFIRMS that very intelligent and skillful people emerged from the ark who set out in a frenzy to build some huge monuments to the stars that totally defy our present day pride of being so advanced.
Just because we probably have not figured out the biblical chronologies of the ancients to exactly fit the time, does not make a mockery of the Bible at all.

We don't know the EXACT date of the flood, or the exact date of the Gazi pyramids, but the two dates are VERY close together.


EDIT:
Where did you get the idea of I said 2000 years before the flood?
From National Geographic:
Originally Posted by dedication
Pharaoh Khufu began the first Giza pyramid project, circa 2550 B.C.
Khufu's son, Pharaoh Khafre, built the second pyramid at Giza, circa 2520 B.C. His necropolis also included the Sphinx.
The third of the Giza Pyramids is considerably smaller than the first two. Built by Pharaoh Menkaure circa 2490 B.C.,




Because of this. Sorry, but it seems seems you don't understand what you post.

Quote
"The Giza Pyramids, built to endure an eternity, have done just that. The monumental tombs are relics of Egypt's Old Kingdom era and were constructed some 4,500 years ago.


That makes a mockery of the Biblical timeline.

Re: Beginnings of history after the flood [Re: dedication] #196461
09/04/23 09:37 PM
09/04/23 09:37 PM
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Garywk  Offline
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The other thing that factors into this is the technology of the ancients. In Peru they moved stone blocks up to 20.000 tons across a valley and up a cliff and regularly moved stone blocks of 300 to 500 tons to build extensive walls up a sheer cliff 1000 feet high at an elevation of more than 10,000 feet.

So the building of the pyramids wasn't that big of a deal for them. I don't believe what modern archeologists believe about the manpower and time needed to construct them. With the technology they had and the elevation they were working at they might have built the pyramids in a lot less time I think they could have placed multiple. blocks a day.
The pyramids had to have been built in less than the lifetime of a pharaoh as they were built for individual pharaohs.

Let's say it took them 100 years to set the 2,000,000 blocks. That means they set 55 blocks a day. If they had lasers they could easily have cut and moved that many stones a day with their weight handling technology.

Last edited by Garywk; 09/04/23 09:38 PM.
Re: Beginnings of history after the flood [Re: dedication] #196463
09/04/23 10:46 PM
09/04/23 10:46 PM
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Garywk  Offline
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I was just researching the building of the pyramids from Noorbergern's book and he says Cheops ruled for only 22 years.

He further says that there is an inscription at the base of the pyramid that gives the start date of the construction. Half way up is another date inscription and it is only 2 years later. Thus the Great Pyramid was built in only 4 years.

This throws major doubt on your time lines.

Last edited by Garywk; 09/04/23 10:46 PM.
Re: Beginnings of history after the flood [Re: Garywk] #196464
09/05/23 01:07 AM
09/05/23 01:07 AM
dedication  Online Content OP
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Originally Posted by Garywk
Originally Posted by dedication

Where did you get the idea of I said 2000 years before the flood?
I quoted from National Geographic:
Originally Posted by dedication
Pharaoh Khufu began the first Giza pyramid project, circa 2550 B.C.
Khufu's son, Pharaoh Khafre, built the second pyramid at Giza, circa 2520 B.C. His necropolis also included the Sphinx.
The third of the Giza Pyramids is considerably smaller than the first two. Built by Pharaoh Menkaure circa 2490 B.C.,



Because of this. Sorry, but it seems seems you don't understand what you post.
Quote
"The Giza Pyramids, built to endure an eternity, have done just that. The monumental tombs are relics of Egypt's Old Kingdom era and were constructed some 4,500 years ago.

That makes a mockery of the Biblical timeline.


This is hilarious!!!!
Yes, Gary, I know what I Post, but even after it's pointed out to you, you still can't read what I write!

Read that again, please. The pyramids "were constructed some 4,500 years ago!
And guess what 4,500 years takes you to 2480 BC (2020 AD + 2480 BC = 4500 years)
Exactly what I've been writing all along. Very close to the time of the flood.

Those pyramids were built within a very short time after flood.






Re: Beginnings of history after the flood [Re: Garywk] #196465
09/05/23 04:39 AM
09/05/23 04:39 AM
dedication  Online Content OP
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Originally Posted by Garywk

The other thing that factors into this is the technology of the ancients. In Peru they moved stone blocks up to 20.000 tons across a valley and up a cliff and regularly moved stone blocks of 300 to 500 tons to build extensive walls up a sheer cliff 1000 feet high at an elevation of more than 10,000 feet.

So the building of the pyramids wasn't that big of a deal for them. I don't believe what modern archeologists believe about the manpower and time needed to construct them. With the technology they had and the elevation they were working at they might have built the pyramids in a lot less time I think they could have placed multiple. blocks a day.

Quite agree. That's why those pyramids were built by just a few men shortly after the flood in a very short time frame. The National Geographic suggests 75 years for the whole "Orion complex" of four pyramids, a sphinx and a few other lesser buildings to be built..

The Orion complex of pyramids are aligned to mirror the belt in the constellation of Orion. This wasn't just a burial for the Pharaoh's, this was re-establishing pre-flood connections with the supposed god's of the stars.

Indeed they had technology we don't even know of today, probably harnessing the energies and magnetic fields of the earth to lift enormous weights. And traveling by air.

These builders were the men from the first generations after the flood equipped with preflood knowledge of technology, astronomy, and also the remembrance of preflood religion. Orion still figures as the realm of God, even in EGW's writings. The ancient Egyptians were strangely fascinated by Orion and other constellations.

And yes, Ham's sons and descendants established the Egyptian kingdom, but they were too interested in surveying and setting up a world wide communication system to stay in Egypt, they probably set up those pharaohs to take care of things "at home" while they (and possibly others) went all over the world, mapping and building these monuments all over the world, setting up an elaborate communication system (which centered in the tower of Babel which Nimrod was orchestrating on the home front,

Originally Posted by Garywk
Noorbergern's book and he says Cheops ruled for only 22 years.

He further says that there is an inscription at the base of the pyramid that gives the start date of the construction. Half way up is another date inscription and it is only 2 years later. Thus the Great Pyramid was built in only 4 years.

This throws major doubt on your time lines.

How any of this throws any doubt at all on "my timeline" -- I surely don't see.

It fits very well, thank-you.
It's what I've been trying to share previously, It shows Cush, Nimrod and all the rest were very much alive when the pyramids were built and Osiris and Isis were honored.

And yes, they would have been able to build them in a matter of years, not decades. Four years may be pushing it, but yes, they weren't using primitive tools, they brought the knowledge of technology they remembered from before the flood.

My whole reason for bringing up the time line was to show that the dates for the pyramids and the date for the flood are almost the same. The pyramids were built VERY soon after the flood.
The date 2350 BC. is most likely accurate give or take some 200 years.



All those first five generation people lived over 400 years -- people back then didn't die in their forties naturally. So a worship system based on post flood heroes turning into gods or goddesses, wasn't a even in existents and their whole star god system were brought over from before the flood.


As to the short reigns of the pharaoh's they must have had some different meaning. It could be the pyramids were named for Mizraim's sons or grandsons perhaps. And each selected to be Pharaoh for a defined length of time to make them eligible to be buried in the pyramid when they eventually die. I don't know -- I just know people didn't naturally die at 40 or 50 in that time period.

Re: Beginnings of history after the flood [Re: dedication] #196466
09/05/23 10:41 AM
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Originally Posted by dedication
Originally Posted by Garywk

The other thing that factors into this is the technology of the ancients. In Peru they moved stone blocks up to 20.000 tons across a valley and up a cliff and regularly moved stone blocks of 300 to 500 tons to build extensive walls up a sheer cliff 1000 feet high at an elevation of more than 10,000 feet.

So the building of the pyramids wasn't that big of a deal for them. I don't believe what modern archeologists believe about the manpower and time needed to construct them. With the technology they had and the elevation they were working at they might have built the pyramids in a lot less time I think they could have placed multiple. blocks a day.

Quite agree. That's why those pyramids were built by just a few men shortly after the flood in a very short time frame. The National Geographic suggests 75 years for the whole "Orion complex" of four pyramids, a sphinx and a few other lesser buildings to be built..

The Orion complex of pyramids are aligned to mirror the belt in the constellation of Orion. This wasn't just a burial for the Pharaoh's, this was re-establishing pre-flood connections with the supposed god's of the stars.

Indeed they had technology we don't even know of today, probably harnessing the energies and magnetic fields of the earth to lift enormous weights. And traveling by air.

These builders were the men from the first generations after the flood equipped with preflood knowledge of technology, astronomy, and also the remembrance of preflood religion. Orion still figures as the realm of God, even in EGW's writings. The ancient Egyptians were strangely fascinated by Orion and other constellations.

And yes, Ham's sons and descendants established the Egyptian kingdom, but they were too interested in surveying and setting up a world wide communication system to stay in Egypt, they probably set up those pharaohs to take care of things "at home" while they (and possibly others) went all over the world, mapping and building these monuments all over the world, setting up an elaborate communication system (which centered in the tower of Babel which Nimrod was orchestrating on the home front,

Originally Posted by Garywk
Noorbergern's book and he says Cheops ruled for only 22 years.

He further says that there is an inscription at the base of the pyramid that gives the start date of the construction. Half way up is another date inscription and it is only 2 years later. Thus the Great Pyramid was built in only 4 years.

This throws major doubt on your time lines.

How any of this throws any doubt at all on "my timeline" -- I surely don't see.

It fits very well, thank-you.
It's what I've been trying to share previously, It shows Cush, Nimrod and all the rest were very much alive when the pyramids were built and Osiris and Isis were honored.

And yes, they would have been able to build them in a matter of years, not decades. Four years may be pushing it, but yes, they weren't using primitive tools, they brought the knowledge of technology they remembered from before the flood.

My whole reason for bringing up the time line was to show that the dates for the pyramids and the date for the flood are almost the same. The pyramids were built VERY soon after the flood.
The date 2350 BC. is most likely accurate give or take some 200 years.



All those first five generation people lived over 400 years -- people back then didn't die in their forties naturally. So a worship system based on post flood heroes turning into gods or goddesses, wasn't a even in existents and their whole star god system were brought over from before the flood.


As to the short reigns of the pharaoh's they must have had some different meaning. It could be the pyramids were named for Mizraim's sons or grandsons perhaps. And each selected to be Pharaoh for a defined length of time to make them eligible to be buried in the pyramid when they eventually die. I don't know -- I just know people didn't naturally die at 40 or 50 in that time period.





All the legends say Nimrod was murdered. Not one say he lived out a natural life span for his time. So to say he did contradicts not only Hislop but all the old legends. It's extremely doubtful that he lived a full life when not a single legend about him agrees with that. If a couple of legends existed which contradicted that I would agree that he may have lived a full life but none do.

Therefore I still can not agree with you.

Or Mizraim's descendants were murdering one another for power and wealth. Where money and power are at stake all goodness goes out the window. Just look at our current culture for proof of that.

Last edited by Garywk; 09/05/23 10:43 AM.
Re: Beginnings of history after the flood [Re: dedication] #196468
09/05/23 02:19 PM
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Legends of Nimrod are numerous.

1. However, Nimrod is not found in any historical records of kings or rulers.
2. People have been assuming Nimrod was quite a number of different kings and conquerors. Hislop simply chose one of these assumptions.
3. All legends DO NOT say Nimrod was murdered.
4. Some say he tried to kill Abraham, others that he was one of the kings that captured Sodom.
5. Some say there never was a Nimrod, his reference in scripture just incapsulates that evil again reared itself and dominated the nations after the tower of Babel.

Wikipedia gives a long list of legends and their assumptions.

The facts (as far as I can tell) is that Hislop's theory of Nimrod and Semiramus having lived and died and been deified by the nations before the pyramids were built is impossible according to the Bible timeline.

The pyramids were in honor of Osiris and Isis. The Egyptain legends say Osiris was murdered by his brother Seth, but came back to life. Osiris as far as I can see from the Egyptian legends was the deification of Cain, (Adam and Eve's first son) who was threatened by Seth when, as the Bible says, men began to worship God. Cain's "resurrection" was his intense activity to overthrow Seth, which he nearly won and which brought the ancient world the flood.
Osiris' legend says he is the first-born of the gods Geb (god of the earth, Adam was created out of the dust of the earth) and Nut (sky goddess, Eve was wrested from Adam's side) Osiris was born shortly after the creation of the world, was murdered by his younger brother Seth, and brought back to life by his sister-wife Isis.

Re: Beginnings of history after the flood [Re: dedication] #196469
09/05/23 06:34 PM
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Originally Posted by dedication
Legends of Nimrod are numerous.

1. However, Nimrod is not found in any historical records of kings or rulers.
2. People have been assuming Nimrod was quite a number of different kings and conquerors. Hislop simply chose one of these assumptions.
3. All legends DO NOT say Nimrod was murdered.
4. Some say he tried to kill Abraham, others that he was one of the kings that captured Sodom.
5. Some say there never was a Nimrod, his reference in scripture just incapsulates that evil again reared itself and dominated the nations after the tower of Babel.

Wikipedia gives a long list of legends and their assumptions.

The facts (as far as I can tell) is that Hislop's theory of Nimrod and Semiramus having lived and died and been deified by the nations before the pyramids were built is impossible according to the Bible timeline.

The pyramids were in honor of Osiris and Isis. The Egyptain legends say Osiris was murdered by his brother Seth, but came back to life. Osiris as far as I can see from the Egyptian legends was the deification of Cain, (Adam and Eve's first son) who was threatened by Seth when, as the Bible says, men began to worship God. Cain's "resurrection" was his intense activity to overthrow Seth, which he nearly won and which brought the ancient world the flood.
Osiris' legend says he is the first-born of the gods Geb (god of the earth, Adam was created out of the dust of the earth) and Nut (sky goddess, Eve was wrested from Adam's side) Osiris was born shortly after the creation of the world, was murdered by his younger brother Seth, and brought back to life by his sister-wife Isis.


Well, you do have some real evidence for your point of view this time. However. I will stick with Hislop for now as much of your evidence is still legend too and from sources just as old as Hislops and some of them, like the Talmud, very unbelievable. I find Jewish legends to be extremely unbelievable, It's like some of Josephus' legends. They seem to be very much off the wall.

Re: Beginnings of history after the flood [Re: dedication] #196470
09/05/23 07:25 PM
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Originally Posted by dedication
Originally Posted by Garywk
Originally Posted by dedication

Where did you get the idea of I said 2000 years before the flood?
I quoted from National Geographic:
Originally Posted by dedication
Pharaoh Khufu began the first Giza pyramid project, circa 2550 B.C.
Khufu's son, Pharaoh Khafre, built the second pyramid at Giza, circa 2520 B.C. His necropolis also included the Sphinx.
The third of the Giza Pyramids is considerably smaller than the first two. Built by Pharaoh Menkaure circa 2490 B.C.,



Because of this. Sorry, but it seems seems you don't understand what you post.
Quote
"The Giza Pyramids, built to endure an eternity, have done just that. The monumental tombs are relics of Egypt's Old Kingdom era and were constructed some 4,500 years ago.

That makes a mockery of the Biblical timeline.


This is hilarious!!!!
Yes, Gary, I know what I Post, but even after it's pointed out to you, you still can't read what I write!

Read that again, please. The pyramids "were constructed some 4,500 years ago!
And guess what 4,500 years takes you to 2480 BC (2020 AD + 2480 BC = 4500 years)
Exactly what I've been writing all along. Very close to the time of the flood.

Those pyramids were built within a very short time after flood.


That is pretty funny. Mmmm.... Crow tastes good.

Re: Beginnings of history after the flood [Re: dedication] #196494
09/08/23 01:12 PM
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Here is more evidence for Hislop.

Quote
So much for Peter's chair and Peter's keys. Now Janus, whose key the Pope usurped
with that of his wife or mother Cybele, was also Dagon. Janus, the two-headed god, "who had
lived in two worlds," was the Babylonian divinity as an incarnation of Noah. [b]Dagon, the fish-
god, represented that deity as a manifestation of the same patriarch who had lived so long in
the waters of the deluge. As the Pope bears the key of Janus, so he wears the mitre of
Dagon. The excavations of Nineveh have put this beyond all possibility of doubt. The Papal
mitre is entirely different from the mitre of Aaron and the Jewish high priests. That mitre was a
turban. The two-horned mitre, which the Pope wears, when he sits on the high altar at Rome
and receives the adoration of the Cardinals, is the very mitre worn by Dagon, the fish-god of
the Philistines and Babylonians.p/]
There were two ways in which Dagon was anciently represented. The one was when
he was depicted as half-man half-fish; the upper part being entirely human, the under part
ending in the tail of a fish. The other was, when, to use the words of Layard, "the head of the
fish formed a mitre above that of the man, while its scaly, fan-like tail fell as a cloak behind,
leaving the human limbs and feet exposed." Of Dagon in this form Layard gives a
representation in his last work; and no one who examines his mitre, and compares it with the
Pope's as given in Elliot's Horoe, can doubt for a moment that from that, and no other source,
has the pontifical mitre been derived. The gaping jaws of the fish surmounting the head of the
man at Nineveh are the unmistakable counterpart of the horns of the Pope's mitre at Rome.
Thus was it in the East, at least five hundred years before the Christian era.


Here is a link to images of dagon.

https://www.alamy.com/stock-photo/dagon-god.html?sortBy=relevant

Re: Beginnings of history after the flood [Re: dedication] #196501
09/08/23 06:45 PM
09/08/23 06:45 PM
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That has long been taught in our books. -- The illustrated Great Controversy has that in it.
The MITRE, the fish tails and fish heads, the name Pontifex Maximus.
Yes, there is a lot of paganism in the rituals of the Papal church.

The Philistines worshipped Dagon -- a fish god -- who fell on his face in front of the ark, when the Philistines had captured the ark. That story is in the Bible. (Judges 16)

The BIG difference is most of our books don't go into all the pagan gods and their names and legends and what they supposedly accomplished. Much more enlightening the Biblical record where we realize Dagon had no power to even stand when confronted with God's truth.
Nor will the papacy be able to stand when Christ comes to deliver His people.

Christ is far more powerful than any pagan god or goddess, we need to turn our eyes on Him!

Re: Beginnings of history after the flood [Re: dedication] #196503
09/08/23 08:07 PM
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Originally Posted by dedication
That has long been taught in our books. -- The illustrated Great Controversy has that in it.
The MITRE, the fish tails and fish heads, the name Pontifex Maximus.
Yes, there is a lot of paganism in the rituals of the Papal church.

The Philistines worshipped Dagon -- a fish god -- who fell on his face in front of the ark, when the Philistines had captured the ark. That story is in the Bible. (Judges 16)

The BIG difference is most of our books don't go into all the pagan gods and their names and legends and what they supposedly accomplished. Much more enlightening the Biblical record where we realize Dagon had no power to even stand when confronted with God's truth.
Nor will the papacy be able to stand when Christ comes to deliver His people.

Christ is far more powerful than any pagan god or goddess, we need to turn our eyes on Him!


I agree with most that. I did a search on my GC ebook and cannot find the word mitre in it. The search function found two instances of m i t r e but not in a single word.

Re: Beginnings of history after the flood [Re: dedication] #196504
09/08/23 08:41 PM
09/08/23 08:41 PM
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No, the regular Great Controversy does not have those pictures in it.
"Harvest Times Books" put out a "new" illustrated Great Controversy -- A beautiful edition with over 800 pictures all through the book, but not those pictures I have in an older illustrated edition.

The edition I'm referring to was an Illustrated Great Controversy, with a whole bunch of pictures in a middle section, a lot of them showing similarities between pagan things and papal things. I lent it out, need to get it back so I can tell you what edition and who printed it.

Re: Beginnings of history after the flood [Re: dedication] #196505
09/08/23 09:07 PM
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Originally Posted by dedication
No, the regular Great Controversy does not have those pictures in it.
"Harvest Times Books" put out a "new" illustrated Great Controversy -- A beautiful edition with over 800 pictures all through the book, but not those pictures I have in an older illustrated edition.

The edition I'm referring to was an Illustrated Great Controversy, with a whole bunch of pictures in a middle section, a lot of them showing similarities between pagan things and papal things. I lent it out, need to get it back so I can tell you what edition and who printed it.


That's not necessary. I don't have the money to buy books unless they are used, and then inflation is eating way my income so badly I doubt very much that I'll be buying any books.

Re: Beginnings of history after the flood [Re: dedication] #196510
09/09/23 10:35 AM
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I want you two to know that this thread is fascinating!!!

I have had a lot on my mind , and then I came here and starting reading--it helps alot--it is so meaty that it draws you in.

I was reading before bed and just realized I just got off of Page 1,so there is much more.

Thank you, seriously!

Last edited by TheophilusOne; 09/09/23 10:36 AM.
Re: Beginnings of history after the flood [Re: TheophilusOne] #196512
09/09/23 10:44 AM
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Originally Posted by TheophilusOne
I want you two to know that this thread is fascinating!!!

I have had a lot on my mind , and then I came here and starting reading--it helps alot--it is so meaty that it draws you in.

I was reading before bed and just realized I just got off of Page 1,so there is much more.

Thank you, seriously!


Thank you. It makes all the time and effort put forth studying worth it.

Re: Beginnings of history after the flood [Re: dedication] #196539
09/11/23 09:51 PM
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I have more evidence in support of Hislop.

Quote
But there is another symbol of the Pope's power which must not be overlooked, and
that is the pontifical crosier. Whence came the crosier? The answer to this, in the first place,
is, that the Pope stole it from the Roman augur. The classical reader may remember, that
when the Roman augurs consulted the heavens, or took prognostics from the aspect of the
sky, there was a certain instrument with which it was indispensable that they should be
equipped. That instrument with which they described the portion of the heavens on which
their observations were to be made, was curved at the one end, and was called "lituus."
Now, so manifestly was the "lituus," or crooked rod of the Roman augurs, identical
with the pontifical crosier, that Roman Catholic writers themselves, writing in the Dark Ages,
at a time when disguise was thought unnecessary, did not hesitate to use the term "lituus" as
a synonym for the crosier. Thus a Papal writer describes a certain Pope or Papal bishop as
"mitra lituoque decorus," adorned with the mitre and the augur's rod, meaning thereby that he
was "adorned with the mitre and the crosier." But this lituus, or divining-rod, of the Roman
augurs, was, as is well known, borrowed from the Etruscans, who, again, had derived it, along
with their religion, from the Assyrians.

As the Roman augur was distinguished by his crooked rod, so the Chaldean
soothsayers and priests, in the performance of their magic rites, were generally equipped with
a crook or crosier. This magic crook can be traced up directly to the first king of Babylon, that
is, Nimrod, who, as stated by Berosus, was the first that bore the title of a Shepherd-king. In
Hebrew, or the Chaldee of the days of Abraham, "Nimrod the Shepherd," is just Nimrod "He-
Roe"; and from this title of the "mighty hunter before the Lord," have no doubt been derived,
both the name of Hero itself, and all that Hero-worship which has since overspread the world.

142

Certain it is that Nimrod's deified successors have generally been represented with the crook
or crosier. This was the case in Babylon and Nineveh, as the extant monuments show. In
Layard, it may be seen in a more ornate form, and nearly resembling the papal crosier as
borne at this day. * This was the case in Egypt, after the Babylonian power was established
there, as the statues of Osiris with his crosier bear witness, ** Osiris himself being frequently
represented as a crosier with an eye above it.


Here is my source https://en.wikipedia.org/wiki/Augur

Last edited by Garywk; 09/11/23 09:53 PM.
Re: Beginnings of history after the flood [Re: dedication] #197150
12/15/23 12:02 AM
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I have found a lot of support for Hislop in a place you'll never guess. The 1980 version of the SDA Bible Commentaries. I will post a bunch of this later but was really astounded to find this as it was the last thing I expected to find.

Last edited by Garywk; 12/15/23 12:04 AM.
Re: Beginnings of history after the flood [Re: dedication] #197151
12/15/23 11:25 AM
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The first thing I will post here is evidence as to why Noah cursed Caanan.

This is commentary of Genesis 9:25

25. Cursed be Canaan. The curse being pronounced on Canaan, Ham?s fourth son,
rather than on the perpetrator of the crime himself, has been taken by many
commentators as evidence that Canaan had really been the culprit and not Ham, and that he is meant in v. 24 as the youngest member of the Noachic family. The church Father Origen mentions the tradition that Canaan first saw the shame of his grandfather, and told it to his father. It is not impossible that Canaan had shared in his father?s evil deed.

Noah?s curse does not seem to have been pronounced resentment, but rather as a
prophecy. The prophecy does not fix Canaan in particular or Ham?s sons in general in the bonds of an iron destiny. It is merely a prediction of what God foresaw and announced through Noah. Presumably Canaan already walked in the sins of his father, and those sins became such a strong feature in the national character of Canaan?s descendants that God later ordered their destruction.

Re: Beginnings of history after the flood [Re: dedication] #197152
12/15/23 11:31 AM
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Now on to support for Hislop.

From comments on verses in chapter 10.

8. Cush begat Nimrod. Although Nimrod?s name is yet to be found in Babylonian
records, Arabs still connect some ancient sites with his name. Birs-Nimrud, for instance, is their name for the ruins of Borsippa; and Nimrud, of Calah. These names must rest on very old traditions, and cannot be attributed to the influence of the Koran alone. So far as currently available historical evidence goes, the earliest inhabitants of Mesopotamia were not Semitic but Sumerian. Little is known as to the origin of the Sumerians. The fact that Nimrod, a Hamite, founded the first city states of Mesopotamia suggests that the Sumerians were possibly Hamitic.

A mighty one. This expression denotes a person renowned for bold and daring deeds.

It may also include the connotation of ?tyrant.?

9. Before the Lord. The LXX renders this phrase ?against the Lord.? Although the
hunter Nimrod acted in defiance of God, his mighty deeds made him famous among his contemporaries, and in future generations as well. Babylonian legends about Gilgamesh, who appears frequently on Babylonian reliefs and cylinder seals and in literary documents, may possibly refer to Nimrod. Gilgamesh is usually shown killing lions or other wild beasts with his bare hands. The fact that Nimrod was a Hamite may be the reason why the Babylonians, descendants of Shem, credited his famous deeds to one of their own hunters and purposely forgot his name.

Re: Beginnings of history after the flood [Re: dedication] #197153
12/15/23 11:40 AM
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More support for Hislop. This is more commentary on Genesis 10.

10. The beginning of his kingdom. This may mean either his first kingdom or the
beginning of his sovereignty. Nimrod appears in the register of nations as the author of imperialism. Under him society passed from the patriarchal form to the monarchical. He is the first man mentioned in the Bible as the head of a kingdom.
Babel. Nimrod?s first kingdom was Babylon. Having the idea that their city was the
earthly reflection of the heavenly dwelling place of their god, the Babylonians gave it the name Bab?ilu, ?the gate of god? (see on ch. 11:9). Babylonian legends equate the founding of the city with the creation of the world. No doubt with this in mind Sargon, an early Semitic king of Mesopotamia, took sacred soil from Babylon for the founding of another city modeled after it. Even in the later period of Assyrian supremacy Babylon did not lose its significance as the center of Mesopotamian culture. Its greatest fame and glory, however, came in the time of Nebuchadnezzar, who made of it the world?s first metropolis. After its destruction by the Persian king Xerxes, Babylon lay partly in ruins (see on Isa. 13:19).

Erech. The Babylonian Uruk, modern Warka. Recent excavations prove this to be
one of the oldest cities in existence. The earliest written documents ever to be discovered were found there. Uruk was known to the Babylonians as the vicinity where the mighty deeds of Gilgamesh were performed, a fact which seems to support the suggestion that the Gilgamesh legends were reminiscences of Nimrod?s early accomplishments.

Accad. The seat of the early kings Sargon and Naram-Sin (p. 135). The ruins of this
city have not been located, but must be in the neighborhood of Babylon. The ancient Semitic population of Lower Mesopotamia came to be called Accadian, and the Babylonian and Assyrian languages are now referred to, collectively, by the same term.

Calneh. Though Calneh has not yet been identified with certainty, it was probably the same as Nippur, the present Niffer. A large percentage of the known Sumerian texts have been found at this site. It was called by the Sumerians Enlil?ki, ?the city of [the god] Enlil.? The Babylonians reversed the sequence of the two elements of this name and referred to the city, in their oldest inscriptions, as Ki?Enlil, later Ki?Illina. This may have given rise to the Hebrew ?Calneh.? Next to Babylon, Nippur was the most sacred city of Lower Mesopotamia and boasted important temples. From earliest times to the late Persian period, the city was a center of culture and extensive trade.

Shinar. The afore-mentioned cities lay in the land of Shinar, the term generally used
in the OT for Babylonia, comprising Sumer in the south as well as Accad in the north (see Gen. 11:2; 14:1, 9; Joshua 7:21, Heb., ?a garment of Shinar?; Isa. 11:11; Zech. 5:11; Dan. 1:2). The name is still somewhat obscure. It was formerly thought to have been derived from the word Sumer, the ancient Sumeria, which lay in the southernmost part of Mesopotamia. More likely, however, it is from Shanhara of certain cuneiform texts, a land whose exact location has not been determined. Some texts seem to indicate that Shanhara was in northern Mesopotamia rather than in the south. Although it is certain that Shinar is Babylonia, the origin of the term is not yet clear.

11. Out of that land went forth Asshur. Even though this translation is possible, the
sentence construction in Hebrew favors that given by the RSV, which retains Nimrod as the subject and reads, ?From that land he went into Assyria.? In Micah 5:6 Assyria is called ?the land of Nimrod.? Nimrod?s move into Assyria and his renewed building activity there constituted an extension of his empire in a northerly direction. What Assyria lacked in geographical size it made up in political power later in its history.

Nineveh. For centuries Nineveh was famous as the capital of Assyria. The Assyrians themselves called it Ninua, apparently dedicating it to the Babylonian goddess Nina. This points to Babylon as Nimrod?s previous home and agrees with the Biblical report that he, the first king of Babylon, was also founder of Nineveh. Excavations have shown that Nineveh was one of the oldest cities of Upper Mesopotamia. Lying at the intersection of busy international trade routes, Nineveh early became an important commercial center. It changed hands repeatedly during the second millennium B.C., belonging in turn to the Babylonians, Hittites, and Mitannians before being brought under Assyrian control in the 14th century B.C. Later, as capital of the Assyrian Empire, it was embellished with magnificent palaces and temples and strongly fortified. In 612 B.C . the city was destroyed
by the Medes and Babylonians, and has since then remained a heap of ruins. In its famous library, established by Ashurbanipal, have been found thousands of baked clay tablets containing invaluable historical, religious, and business documents and letters. Above all others, this discovery has enriched our knowledge of ancient Assyria and Babylonia.

Last edited by Garywk; 12/15/23 11:41 AM.
Re: Beginnings of history after the flood [Re: Garywk] #197174
12/20/23 04:27 AM
12/20/23 04:27 AM
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Originally Posted by Garywk
I have found a lot of support for Hislop in a place you'll never guess. The 1980 version of the SDA Bible Commentaries. I will post a bunch of this later but was really astounded to find this as it was the last thing I expected to find.




The book "Two Babylons" has had an impact in various religious, as well as Adventist circles, however its historical accuracy remains a subject of debate.
It really isn't surprising to see his ideas expressed in many 19th century protestant commentaries, even persisting into the 20th century, dealing with Genesis 10 and linking that to Revelation's depiction of an end time Babylon.

If one takes his book as one man's study, that's one thing. He has some interesting historical information. There are lots of facts. Yet, as even Gary agreed, Hislop was not inspired, which means, what Hislop wrote was what Hislop thought was correct. He followed a narrow trail in presenting history, fitting everything in to his hypotheses. But there is a lot more to history. There is other evidence that Hislop's road may have some problems. So don't be closed to other information that shows there was more.

The biggest thing for me, is that God's truth was also revealed, It's true that Satan produced counterfeits of every truth. Paganism is full of these counterfeits.
But just because there was a counterfeit, it does not make truth, pagan.

Re: Beginnings of history after the flood [Re: dedication] #197176
12/20/23 11:03 AM
12/20/23 11:03 AM
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Garywk  Offline
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Originally Posted by dedication
Originally Posted by Garywk
I have found a lot of support for Hislop in a place you'll never guess. The 1980 version of the SDA Bible Commentaries. I will post a bunch of this later but was really astounded to find this as it was the last thing I expected to find.




The book "Two Babylons" has had an impact in various religious, as well as Adventist circles, however its historical accuracy remains a subject of debate.
It really isn't surprising to see his ideas expressed in many 19th century protestant commentaries, even persisting into the 20th century, dealing with Genesis 10 and linking that to Revelation's depiction of an end time Babylon.

If one takes his book as one man's study, that's one thing. He has some interesting historical information. There are lots of facts. Yet, as even Gary agreed, Hislop was not inspired, which means, what Hislop wrote was what Hislop thought was correct. He followed a narrow trail in presenting history, fitting everything in to his hypotheses. But there is a lot more to history. There is other evidence that Hislop's road may have some problems. So don't be closed to other information that shows there was more.

The biggest thing for me, is that God's truth was also revealed, It's true that Satan produced counterfeits of every truth. Paganism is full of these counterfeits.
But just because there was a counterfeit, it does not make truth, pagan.


In your last paragraph are you suggesting Hislop said truth is pagan?

I don't understand your comment in your next to last paragraph either. Don't be closed to other information? Where have I ever given evidence that I'm closed to learning? What "problems" do you see in Hislop's ideas?

Hislop had one train of thought to express, to show how paganism has been incorporated into Christianity. Why would he incorporate other ideas into that? It would simply be a distraction from his overall theme. Just like Ellen White going down rabbit trails of specific pagan history when her big theme was the history of the conflict between Christ and Satan.

Last edited by Garywk; 12/20/23 11:04 AM.
Re: Beginnings of history after the flood [Re: dedication] #197179
12/20/23 03:45 PM
12/20/23 03:45 PM
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My reactions to Hislop's book isn't really based on anything you said or wrote, it's based on what I have experienced in the church by people who have taken Hislop as the last word on a lot of things. who are so focused on pointing out and avoiding "paganism" that yes -- they destroy truth.

First -- Ellen White does not take things to the same extreme that Hislop does. She differs from him in quite a number of things. She was inspired by God, so I reject your comparison of Hislop's one train of thought with Ellen White's commentary on the theme of the conflict between Christ and Satan.

You realize that Ellen White NEVER even mentions Nimrod or Semiranis in any of her writings.
Don't you find that as strange if Hislop's theory that paganism is all developed from these two individuals were true?

Historians have yet to find the name Nimrod in any ancient king records -- Nimrod has not been attested in any ancient historic, non-biblical registers, records or king lists, including those of Mesopotamia itself which are both considerably older and more diverse than the later biblical texts. Historians have failed to match Nimrod with any historically attested figure, though a great many legends and conflicting tales have sprung up claiming to be based on the Biblical mention of the name Nimrod. Many assumptions have been made linking the name with various strong rulers.

The word "nimrod" basically means tyrannical rebellion.
Hislop is probably correct that Cush was the father of rebellion -- Cush begat rebellion -- his line broke free from Noah's commitment to the true God, and started the rebuilding of the preflood defiance against God. But Hislop really doesn't have any historical bases that the word Nimrod was a one man tyrant.
When the Bible says "cities of nimrod" it could just as readily mean cities of tyrannical rebellion.

Re: Beginnings of history after the flood [Re: dedication] #197180
12/20/23 05:47 PM
12/20/23 05:47 PM
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Garywk  Offline
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Originally Posted by dedication
My reactions to Hislop's book isn't really based on anything you said or wrote, it's based on what I have experienced in the church by people who have taken Hislop as the last word on a lot of things. who are so focused on pointing out and avoiding "paganism" that yes -- they destroy truth.

First -- Ellen White does not take things to the same extreme that Hislop does. She differs from him in quite a number of things. She was inspired by God, so I reject your comparison of Hislop's one train of thought with Ellen White's commentary on the theme of the conflict between Christ and Satan.

You realize that Ellen White NEVER even mentions Nimrod or Semiranis in any of her writings.
Don't you find that as strange if Hislop's theory that paganism is all developed from these two individuals were true?

Historians have yet to find the name Nimrod in any ancient king records -- Nimrod has not been attested in any ancient historic, non-biblical registers, records or king lists, including those of Mesopotamia itself which are both considerably older and more diverse than the later biblical texts. Historians have failed to match Nimrod with any historically attested figure, though a great many legends and conflicting tales have sprung up claiming to be based on the Biblical mention of the name Nimrod. Many assumptions have been made linking the name with various strong rulers.

The word "nimrod" basically means tyrannical rebellion.
Hislop is probably correct that Cush was the father of rebellion -- Cush begat rebellion -- his line broke free from Noah's commitment to the true God, and started the rebuilding of the preflood defiance against God. But Hislop really doesn't have any historical bases that the word Nimrod was a one man tyrant.
When the Bible says "cities of nimrod" it could just as readily mean cities of tyrannical rebellion.



I don't finid it odd that Ellen White didn't mention Nimrod or Semiramis. Why would she go down the rabbit holes of paganism? She focused on the story of the conflict between Christ and Satan. It's like I didn't even say anything.

So even though Nimrod is in the Biblical lineage of Genesis and Strong's says he was a son of Cush and that his name was probably of foreign origin it's mention of the cities Nimrod built is all just allegorical for tyrannical rebellion.. ***shakes head in amazement***

So you also reject the SDA Bible Commentaries contents on Nimrod. They contain a lot of support for Hislop.

Here is a video from You tube that also supports him.

https://www.youtube.com/watch?v=CtHI5sf69HA

Last edited by Garywk; 12/20/23 05:49 PM.
Re: Beginnings of history after the flood [Re: dedication] #197185
12/22/23 03:41 AM
12/22/23 03:41 AM
dedication  Online Content OP
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If Ellen White never even mentioned Nimrod (or Semiraus0 . So if she didn't point out the one man and woman who supposedly originated all paganism -- maybe we are falling in "rabbit holes" when we look to legends as the authority.

Quote

To repeople the desolate earth, which the Flood had so lately swept from its moral corruption, God had preserved but one family, the household of Noah, to whom He had declared, "Thee have I seen righteous before Me in this generation." Genesis 7:1. Yet in the three sons of Noah was speedily developed the same great distinction seen in the world before the Flood. In Shem, Ham, and Japheth, who were to be the founders of the human race, was foreshadowed the character of their posterity. {PP 117.1}
Noah, speaking by divine inspiration, foretold the history of the three great races to spring from these fathers of mankind. Tracing the descendants of Ham, through the son rather than the father, he declared, "Cursed be Canaan; a servant of servants shall he be unto his brethren." ....
The prophecy of Noah was no arbitrary denunciation of wrath or declaration of favor. It did not fix the character and destiny of his sons. But it showed what would be the result of the course of life they had severally chosen and the character they had developed. As a rule, children inherit the dispositions and tendencies of their parents, and imitate their example; so that the sins of the parents are practiced by the children from generation to generation. Thus the vileness and irreverence of Ham were reproduced in his posterity, bringing a curse upon them for many generations.

Those who desired to forget their Creator and to cast off the restraint of His law felt a constant annoyance from the teaching and example of their God-fearing associates, and after a time they decided to separate from the worshipers of God. Accordingly they journeyed to the plain of Shinar, on the banks of the river Euphrates. They were attracted by the beauty of the situation and the fertility of the soil, and upon this plain they determined to make their home. {PP 118.4}
Here they decided to build a city, and in it a tower of such stupendous height as should render it the wonder of the world....

these Babel builders determined to keep their community united in one body, and to found a monarchy that should eventually embrace the whole earth. Thus their city would become the metropolis of a universal empire; its glory would command the admiration and homage of the world and render the founders illustrious...

Many of them denied the existence of God and attributed the Flood to the operation of natural causes. Others believed in a Supreme Being, and that it was He who had destroyed the antediluvian world; and their hearts, like that of Cain, rose up in rebellion against Him. One object before them in the erection of the tower was to secure their own safety in case of another deluge....

The people rejoiced in their success, and praised the gods of silver and gold, and set themselves against the Ruler of heaven and earth. Suddenly the work that had been advancing so prosperously was checked....PP 117-120



Why would she not at least tell us in Patriarchs and Prophets that Nimrod was the KEY figure that altered all history? She had no trouble telling us about Cain, the true human originator of active rebellion against God.

THE SDA BIBLE COMMENTARY

It's not a matter of rejecting - I just don't think they are the "last word" on the subject. it's a matter of weighing ideas to try to understand.

The SDA commentary was written by men. While it has a lot of good and helpful information, they:
--were not present 2500 years before Christ.
--they were not writing under inspiration,
--All they had to go by were the writings of men like Hislop and others that tried to make sense from legends and the often contradictory studies of others.
-- They just gathered material that made sense to them.

So read their comments and see what is based on historical provable data, what is surmised. The commentary is a reference, not a "this is the way it is, believe it because we said it" sort of work.

The FACT is nobody knows for sure what all happened in the those years between the flood and Abraham. There is constant debate over just about everything that is written concerning that period.
All we really know for sure is that Noah's three sons began multiply and became heads of nations, a major portion of the people rebelled, built a tower in defiance against God, and were scattered. Cities of rebellion were established. So God, through Abraham set in motion a plan to have one nation that were to be guardians of truth.



The Bible doesn't directly say that Nimrod was the son of Cush. That is something that has puzzled scholars for centuries.

Genesis 10: 7 says the
"sons of Cush; were Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah:"

Interestingly Nimrod is missing in the sons of Cush, line up. Why wasn't he listed there?
The verse goes on to name the next generation
"and the sons of Raamah; were Sheba, and Dedan".

So it's easy to read a verse that comes AFTER Cush's sons and grandsons are mentioned that-- Cush brought forth rebellion (nimrod), by bringing forth sons and grandsons that fathered nations of rebels. From that point onward rebellion against God became the mighty force upon the earth.

Babylon and the tower of Babel were built in direct defiance against God, by a whole lot of people who wanted to be free from God's requirements.
This also explains why just four hundred years after the flood when Abraham was born almost all nations were no longer worshipping the true God. The nations had turned to idol gods willingly.

Re: Beginnings of history after the flood [Re: dedication] #197193
12/22/23 03:20 PM
12/22/23 03:20 PM
G
Garywk  Offline
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Joined: Jul 2023
Posts: 982
Colville, Wa
Originally Posted by dedication
If Ellen White never even mentioned Nimrod (or Semiraus0 . So if she didn't point out the one man and woman who supposedly originated all paganism -- maybe we are falling in "rabbit holes" when we look to legends as the authority.

Quote

To repeople the desolate earth, which the Flood had so lately swept from its moral corruption, God had preserved but one family, the household of Noah, to whom He had declared, "Thee have I seen righteous before Me in this generation." Genesis 7:1. Yet in the three sons of Noah was speedily developed the same great distinction seen in the world before the Flood. In Shem, Ham, and Japheth, who were to be the founders of the human race, was foreshadowed the character of their posterity. {PP 117.1}
Noah, speaking by divine inspiration, foretold the history of the three great races to spring from these fathers of mankind. Tracing the descendants of Ham, through the son rather than the father, he declared, "Cursed be Canaan; a servant of servants shall he be unto his brethren." ....
The prophecy of Noah was no arbitrary denunciation of wrath or declaration of favor. It did not fix the character and destiny of his sons. But it showed what would be the result of the course of life they had severally chosen and the character they had developed. As a rule, children inherit the dispositions and tendencies of their parents, and imitate their example; so that the sins of the parents are practiced by the children from generation to generation. Thus the vileness and irreverence of Ham were reproduced in his posterity, bringing a curse upon them for many generations.

Those who desired to forget their Creator and to cast off the restraint of His law felt a constant annoyance from the teaching and example of their God-fearing associates, and after a time they decided to separate from the worshipers of God. Accordingly they journeyed to the plain of Shinar, on the banks of the river Euphrates. They were attracted by the beauty of the situation and the fertility of the soil, and upon this plain they determined to make their home. {PP 118.4}
Here they decided to build a city, and in it a tower of such stupendous height as should render it the wonder of the world....

these Babel builders determined to keep their community united in one body, and to found a monarchy that should eventually embrace the whole earth. Thus their city would become the metropolis of a universal empire; its glory would command the admiration and homage of the world and render the founders illustrious...

Many of them denied the existence of God and attributed the Flood to the operation of natural causes. Others believed in a Supreme Being, and that it was He who had destroyed the antediluvian world; and their hearts, like that of Cain, rose up in rebellion against Him. One object before them in the erection of the tower was to secure their own safety in case of another deluge....

The people rejoiced in their success, and praised the gods of silver and gold, and set themselves against the Ruler of heaven and earth. Suddenly the work that had been advancing so prosperously was checked....PP 117-120



Why would she not at least tell us in Patriarchs and Prophets that Nimrod was the KEY figure that altered all history? She had no trouble telling us about Cain, the true human originator of active rebellion against God.

THE SDA BIBLE COMMENTARY

It's not a matter of rejecting - I just don't think they are the "last word" on the subject. it's a matter of weighing ideas to try to understand.

The SDA commentary was written by men. While it has a lot of good and helpful information, they:
--were not present 2500 years before Christ.
--they were not writing under inspiration,
--All they had to go by were the writings of men like Hislop and others that tried to make sense from legends and the often contradictory studies of others.
-- They just gathered material that made sense to them.

So read their comments and see what is based on historical provable data, what is surmised. The commentary is a reference, not a "this is the way it is, believe it because we said it" sort of work.

The FACT is nobody knows for sure what all happened in the those years between the flood and Abraham. There is constant debate over just about everything that is written concerning that period.
All we really know for sure is that Noah's three sons began multiply and became heads of nations, a major portion of the people rebelled, built a tower in defiance against God, and were scattered. Cities of rebellion were established. So God, through Abraham set in motion a plan to have one nation that were to be guardians of truth.



The Bible doesn't directly say that Nimrod was the son of Cush. That is something that has puzzled scholars for centuries.

Genesis 10: 7 says the
"sons of Cush; were Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah:"

Interestingly Nimrod is missing in the sons of Cush, line up. Why wasn't he listed there?
The verse goes on to name the next generation
"and the sons of Raamah; were Sheba, and Dedan".

So it's easy to read a verse that comes AFTER Cush's sons and grandsons are mentioned that-- Cush brought forth rebellion (nimrod), by bringing forth sons and grandsons that fathered nations of rebels. From that point onward rebellion against God became the mighty force upon the earth.

Babylon and the tower of Babel were built in direct defiance against God, by a whole lot of people who wanted to be free from God's requirements.
This also explains why just four hundred years after the flood when Abraham was born almost all nations were no longer worshipping the true God. The nations had turned to idol gods willingly.



All I have said was evidence in support of Hislop. You're acting as if I'm saying proof. You don't know any more than I do about what happened back then so your objections are noted and ignored.

Remember how I told you I have waited for evidence for decades? I am confident evidence will continue to accrue in support for Hislop. It seems to me you're the one who is obsessed with the man as you have said you can't even see flowers without thinking of him and he never even mentioned flowers.

Re: Beginnings of history after the flood [Re: dedication] #197196
12/23/23 02:13 AM
12/23/23 02:13 AM
dedication  Online Content OP
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No, I rarely think of Hislop, only when people start using him to point out paganism in everything. It's they (and like I've mentioned it's not just about you, but what I've experienced with other Hislop followers) that manage to paint everything with pagan ideas, and destroy the beauty of focusing on Christ.
I've come to grips with those, realizing that yes, Satan has produced a counterfeit for every truth, but we don't have to focus on the counterfeits and allow them to tarnish truth.

I won't even have a problem with you if you would simply used Hislop as a reference, and take the parts that are historical sound findings, while also having a healthy questioning approach to his assumed conclusions.

I'm glad you realize we (nor the people who compiled their ideas of what happened) don't know very much of what happened back there.
If it were that important, God would have revealed a lot more concerning it.
If God only revealed through inspired writings that rebellion broke out again soon after the flood, why isn't that enough? Curiosity, yes. But not dogmatic belief in things that aren't revealed.



Re: Beginnings of history after the flood [Re: dedication] #197203
12/23/23 12:54 PM
12/23/23 12:54 PM
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Garywk  Offline
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Originally Posted by dedication
No, I rarely think of Hislop, only when people start using him to point out paganism in everything. It's they (and like I've mentioned it's not just about you, but what I've experienced with other Hislop followers) that manage to paint everything with pagan ideas, and destroy the beauty of focusing on Christ.
I've come to grips with those, realizing that yes, Satan has produced a counterfeit for every truth, but we don't have to focus on the counterfeits and allow them to tarnish truth.

I won't even have a problem with you if you would simply used Hislop as a reference, and take the parts that are historical sound findings, while also having a healthy questioning approach to his assumed conclusions.

I'm glad you realize we (nor the people who compiled their ideas of what happened) don't know very much of what happened back there.
If it were that important, God would have revealed a lot more concerning it.
If God only revealed through inspired writings that rebellion broke out again soon after the flood, why isn't that enough? Curiosity, yes. But not dogmatic belief in things that aren't revealed.




Hislop followers? Sort of like followers of Jesus? Your accusations get more outrageous all the time. Dogmatic belief? ***shakes head in amazement***

Re: Beginnings of history after the flood [Re: dedication] #197210
12/24/23 06:22 AM
12/24/23 06:22 AM
dedication  Online Content OP
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I have no intentions of discussing this much further with you.

History, and how things unfolded is an interesting study, but when the person who writes the most on this thread seems to want only Hislop's view of it, it becomes rather strained. I'd like to see more than just Hislop's view.
There is a lot of history besides what Hislop thinks. I've shared several other historical ideas, but you only see those as "attacking and rejecting Hislop".
Why? To me it sounds like you are pretty dogmatic about vindicating Hislop.

Accusations??????? Why do you say it's accusations? Why do you say it's outrageous accusations when I share what I have personally experienced ?

I'm not accusing, I'm sharing my experience that I have experienced with people who have entered my life and church community who were highly influenced by his book.
My experiences are my experiences and you don't seem to take any of that into consideration.

Yes, there are Hislop followers. I didn't say you were one. In fact I'm hoping you won't become one.

Hislop followers are not the same as followers of Christ? There's no comparison there.
In fact most of these I've encountered don't have that much to say about Christ at all. They are people who built their view of things on Hislop's writings, and teach way more about paganism and very little about Christ.

You probably have not experienced people who have taken their views from his book and made things rather miserable for people in the church they attend. You may think it's outrageous to share that people have come into our church and taken innocent things (like flowery designs, steeples, and crosses, and even the spiritual side of Christmas and celebrating Christ's birth and incarnation) and told everyone they represent some pagan sexual or idolatrous practices, polluting the minds of people with their pagan "knowledge". Shake you head all you want.

That wave hit our churches back in the 1980's. Thankfully, it has died down since then, but it was pretty forceful, and it took time to refind the joy of worship in purity and truth, rather than seeing paganism in everything. Once again we can actually sing the songs of Jesus birth (Oh little town of Bethlehem, and Hark the Herald Angels Sing, etc) and rejoice and share with our neighbors that Christ came and took on human form to save us, without someone saying it somehow represents some pagan god.


You still have never shown me that Hislop talks about Christ and the story of salvation. If I remember correctly you said that wasn't his purpose in writing the book. Sadly I think you were right on that point. It's also why we find on the internet that people who openly practice and promote paganism, like his book. He goes quite deep into pagan practices throughout history.

That's the biggest difference between his writings and EGW's writings. Yes, she also points out the advance of evil, but just enough to warn of it's evil results, and always in the context of God's mission in offering salvation, and dealing with sin in His plan of working out the ultimate plan for salvation for mankind. The purpose is always to turn people to Christ our only Savior.

Re: Beginnings of history after the flood [Re: dedication] #197212
12/24/23 09:09 AM
12/24/23 09:09 AM
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Garywk  Offline
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Originally Posted by dedication
I have no intentions of discussing this much further with you.

History, and how things unfolded is an interesting study, but when the person who writes the most on this thread seems to want only Hislop's view of it, it becomes rather strained. I'd like to see more than just Hislop's view.
There is a lot of history besides what Hislop thinks. I've shared several other historical ideas, but you only see those as "attacking and rejecting Hislop".
Why? To me it sounds like you are pretty dogmatic about vindicating Hislop.

Accusations??????? Why do you say it's accusations? Why do you say it's outrageous accusations when I share what I have personally experienced ?

I'm not accusing, I'm sharing my experience that I have experienced with people who have entered my life and church community who were highly influenced by his book.
My experiences are my experiences and you don't seem to take any of that into consideration.

Yes, there are Hislop followers. I didn't say you were one. In fact I'm hoping you won't become one.

Hislop followers are not the same as followers of Christ? There's no comparison there.
In fact most of these I've encountered don't have that much to say about Christ at all. They are people who built their view of things on Hislop's writings, and teach way more about paganism and very little about Christ.

You probably have not experienced people who have taken their views from his book and made things rather miserable for people in the church they attend. You may think it's outrageous to share that people have come into our church and taken innocent things (like flowery designs, steeples, and crosses, and even the spiritual side of Christmas and celebrating Christ's birth and incarnation) and told everyone they represent some pagan sexual or idolatrous practices, polluting the minds of people with their pagan "knowledge". Shake you head all you want.

That wave hit our churches back in the 1980's. Thankfully, it has died down since then, but it was pretty forceful, and it took time to refind the joy of worship in purity and truth, rather than seeing paganism in everything. Once again we can actually sing the songs of Jesus birth (Oh little town of Bethlehem, and Hark the Herald Angels Sing, etc) and rejoice and share with our neighbors that Christ came and took on human form to save us, without someone saying it somehow represents some pagan god.


You still have never shown me that Hislop talks about Christ and the story of salvation. If I remember correctly you said that wasn't his purpose in writing the book. Sadly I think you were right on that point. It's also why we find on the internet that people who openly practice and promote paganism, like his book. He goes quite deep into pagan practices throughout history.

That's the biggest difference between his writings and EGW's writings. Yes, she also points out the advance of evil, but just enough to warn of it's evil results, and always in the context of God's mission in offering salvation, and dealing with sin in His plan of working out the ultimate plan for salvation for mankind. The purpose is always to turn people to Christ our only Savior.



So because unbalanced people used Hislop's writings it destroyed your enjoyment in worship. Why did you allow that to happen to you? I despised Ford's teachings but never allowed it to affect my enjoyment of worshiping God and I lost friends over it. It makes no sense to me why you allowed other people to affect your relationship with God. I understand now internal hurts and pain cause us to lose our grip on God. I understand that very well. But the ideas of other people? Never.

Hopefully you have learned something from it so next time something similar comes along you won't allow it to affect the joy of your relationship with God. Something similar will come along as the devil loves to break up our relationship with God.

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and do not necessarily represent those of Maritime 2nd Advent Believers OnLine,
as well as the Seventh-day Adventist Church
from the local church level to the General Conference level.

Maritime 2nd Advent Believers OnLine (formerly Maritime SDA OnLine) is also a self-supporting ministry
and is not part of, or affiliated with, or endorsed by
The General Conference of Seventh-day Adventists headquartered in Silver Spring, Maryland
or any of its subsidiaries.

"And He saith unto them, follow Me, and I will make you fishers of men." Matt. 4:19
MARITIME 2ND ADVENT BELIEVERS ONLINE (FORMERLY MARITIME SDA ONLINE) CONSISTING MAINLY OF BOTH MEMBERS & FRIENDS
OF THE SEVENTH-DAY ADVENTIST CHURCH,
INVITES OTHER MEMBERS & FRIENDS OF THE SEVENTH-DAY ADVENTIST CHURCH ANYWHERE IN THE WORLD WHO WISHES TO JOIN US!
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